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<oembed><version>1.0</version><provider_name>Peninei Halakha</provider_name><provider_url>https://ph.yhb.org.il/en</provider_url><author_name>&#x5E6;&#x5D5;&#x5D5;&#x5EA; &#x5D4;&#x5D0;&#x5EA;&#x5E8;</author_name><author_url>https://ph.yhb.org.il/en/author/shlomit12/</author_url><title>9 &#x2013; Women and the Omer Count - Peninei Halakha</title><type>rich</type><width>600</width><height>338</height><html>&lt;blockquote class="wp-embedded-content" data-secret="NrETr6tQkv"&gt;&lt;a href="https://ph.yhb.org.il/en/05-02-09/"&gt;9 &#x2013; Women and the Omer Count&lt;/a&gt;&lt;/blockquote&gt;&lt;iframe sandbox="allow-scripts" security="restricted" src="https://ph.yhb.org.il/en/05-02-09/embed/#?secret=NrETr6tQkv" width="600" height="338" title="&#x201C;9 &#x2013; Women and the Omer Count&#x201D; &#x2014; Peninei Halakha" data-secret="NrETr6tQkv" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"&gt;&lt;/iframe&gt;&lt;script type="text/javascript"&gt;
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</html><description>Based on the famous rule that women are exempt from all time-bound mitzvot, women are exempt from the mitzvah of counting the Omer, for it is dependant on time (see Peninei Halachah, Tefillat Nashim, chap. 3, for the logic behind this rule). However, a woman who so desires may perform time-bound mitzvot, and she receives [&hellip;]</description></oembed>
