{"id":10166,"date":"2014-05-04T00:02:06","date_gmt":"2014-05-03T21:02:06","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=10166"},"modified":"2020-09-15T10:45:35","modified_gmt":"2020-09-15T07:45:35","slug":"15-04-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/15-04-02\/","title":{"rendered":"02. Thirty Blasts"},"content":{"rendered":"
As we have seen, the teru\u2019a<\/em> alludes to sorrow, brokenness, and tears. Over the course of time, however, a doubt arose as to what is the optimal sound of the teru\u2019a<\/em>. Some congregations blew medium-length sounds, reminiscent of someone sighing (what we now call shevarim<\/em>). Other congregations blew shorter blasts, like someone heaving with convulsive sobs (what we now call teru\u2019a<\/em>). Still others blew both types of blasts, imitating a person in pain who starts by sighing and continues with sobbing (what we now call shevarim<\/em>–teru\u2019a<\/em>). Even though one fulfills the obligation with any of these variations, it can seem to unlearned people that there is a dispute about this matter.<\/p>\n Therefore, R. Abahu instituted that in his city (Caesaria) all three types of teru\u2019ot<\/em> would be blown (Rosh Ha-shana<\/em> 34a; R. Hai Gaon). There was another reason for his ordinance: each type of teru\u2019a<\/em> has a unique value, and it is proper to hear all types of teru\u2019a <\/em>(Zohar<\/em> III 231b). This ordinance was then accepted by all communities; ever since, the medium-length blasts are called \u201cshevarim<\/em>\u201d and the short blasts are called \u201cteru\u2019a.<\/em>\u201d The order of blowing is as follows: We begin with three sets of tashrat<\/em> (teki\u2019a<\/em>, shevarim-teru\u2019a<\/em>, teki\u2019a<\/em>). We follow this with three sets of tashat<\/em> (teki\u2019a<\/em>, shevarim<\/em>, teki\u2019a<\/em>). We conclude with three sets of tarat<\/em> (teki\u2019a<\/em>, teru\u2019a<\/em>, tekia<\/em>) (SA 590:2).<\/p>\n Since R. Abahu\u2019s ordinance was accepted, the obligation is no longer fulfilled by hearing only one type of teru\u2019a<\/em>. Rather, one must hear all three types of teru\u2019a<\/em>. Thus, even though according to the Torah we are obligated to blow nine blasts, nowadays we are obligated to blow thirty: nine for the three sets of tashat<\/em>, nine for the three sets of tarat<\/em>, and twelve for the three sets of tashrat<\/em>.[1]<\/a><\/sup><\/p>\n