{"id":10207,"date":"2014-05-05T00:06:27","date_gmt":"2014-05-04T21:06:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=10207"},"modified":"2020-09-15T11:23:57","modified_gmt":"2020-09-15T08:23:57","slug":"15-05-06","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/15-05-06\/","title":{"rendered":"06. Customs During the Ten Days of Repentance"},"content":{"rendered":"<p><em>Avinu Malkeinu<\/em> is customarily recited during <em>Sha\u1e25arit<\/em> and <em>Min\u1e25a<\/em>, following the <em>\u1e25azan<\/em>\u2019s repetition of the <em>Amida<\/em>. This prayer is very powerful, as in it we turn to God from within two different types of relationships with Him: as children to their father and as servants to their king. The Gemara tells us that a fast was once declared because of drought. Many people\u2019s prayers went unanswered. Rain did not fall until R. Akiva led the prayers, declaring: \u201cOur Father, our King, we have no king but You. Our Father, our King, have mercy on us for Your sake.\u201d To emphasize the importance of this prayer, it is customarily recited while standing. Many also open the ark during its recitation. <em>Avinu Malkeinu<\/em> is recited even when <em>Ta\u1e25anun<\/em> is omitted, such as in the presence of a newlywed or of a father on the day of his son\u2019s <em>brit<\/em> (Rema 602:1). Even someone praying on his own may recite <em>Avinu Malkeinu<\/em> (<em>Be\u2019er Heitev<\/em> 602:1; see <em>Da\u2019at Torah<\/em> 584:1).<\/p>\n<p>After <em>Pesukei De-zimra<\/em> and before <em>Barkhu<\/em>, most communities, following Arizal, add the psalm \u201c<em>Shir ha-ma\u2019alot mi-ma\u2019amakim<\/em>\u201d (Tehilim 130). It is not recited in Yemenite (Baladi) communities, and several Ashkenazic communities omit it as well, so as not to interrupt between <em>Pesukei De-zimra<\/em> and the <em>berakhot<\/em> preceding <em>Shema<\/em>. (See MB 54:4.)<\/p>\n<p>It is permitted to get married during the Ten Days of Repentance. True, some great Ashkenazic rabbis maintain that weddings should not take place then, as it is meant to be a somber time (<em>Mateh Ephraim<\/em> 602:5; <em>Kitzur<\/em> <em>Shul\u1e25an Arukh<\/em> 130:4). However, Sephardic communities do not share this concern, and even some Ashkenazim get married during this period. Therefore, weddings may be scheduled for the Ten Days of Repentance. There is even a certain advantage in entering Yom Kippur having just done this great mitzva (<em>Sdei \u1e24emed<\/em>, <em>Aseifat Dinim<\/em>, <em>Ma\u2019arekhet<\/em> <em>\u1e24atan Ve-<\/em><em>kalla<\/em>, <em>klal<\/em> 23; <em>Melamed Le-ho\u2019il<\/em> EH \u00a71). However, they should be pay special attention to ensuring that the wedding does not include immodest mingling of men and women.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Avinu Malkeinu is customarily recited during Sha\u1e25arit and Min\u1e25a, following the \u1e25azan\u2019s repetition of the Amida. This prayer is very powerful, as in it we turn to God from within two different types of relationships with Him: as children to their father and as servants to their king. The Gemara tells us that a fast [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[188],"tags":[],"class_list":["post-10207","post","type-post","status-publish","format-standard","hentry","category-15-05"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>06. 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