{"id":10961,"date":"2001-01-02T00:01:17","date_gmt":"2001-01-01T22:01:17","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=10961"},"modified":"2022-07-31T13:59:41","modified_gmt":"2022-07-31T10:59:41","slug":"13-02-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/13-02-01\/","title":{"rendered":"01. A Temporary Residence"},"content":{"rendered":"<p>There is a mitzva to reside in a <em>sukka<\/em> throughout the seven days of the Sukkot festival, as the Torah says, \u201cYou shall dwell in <em>sukkot<\/em> seven days; all citizens in Israel shall dwell in <em>sukkot<\/em>, in order that future generations may know that I made the Israelites dwell in <em>sukkot<\/em> when I brought them out of the land of Egypt, I the Lord your God\u201d (Vayikra 23:42-43). Similarly, it states, \u201cAfter the ingathering from your threshing floor and your vat, you shall hold the seven-day festival of Sukkot\u201d (Devarim 16:13).<\/p>\n<p>The <em>sukka <\/em>that we are commanded to live in during the festival is defined as a \u201c<em>dirat ara\u2019i<\/em>\u201d \u2013 a \u201ctemporary residence\u201d (<em>Sukka<\/em> 2a). Thus, a <em>sukka<\/em> must meet these two basic conditions: 1) it must be temporary; 2) it must be habitable. Therefore, if a <em>sukka<\/em> is less than 10 <em>tefa\u1e25im<\/em> (c. 80 cm) tall or less than 7 <em>tefa\u1e25im<\/em> (c. 56 cm) wide, it is invalid, because it is too cramped even for one person to sit in it and eat. Even if a <em>sukka<\/em> is very long, if it is less than 7 <em>tefa\u1e25im<\/em> wide, it is invalid (<em>Sukka<\/em> 2a; MB 634:1).<\/p>\n<p>Since a <em>sukka<\/em> is a temporary residence, it does not need four walls. It is sufficient for it to have two walls plus a <em>tefa\u1e25<\/em> of a third. This partial third wall must be within 3 <em>tefa\u1e25im<\/em> of one of the other walls (as we explain below in section 6).<\/p>\n<p>If a <em>sukka<\/em> is more than 20 <em>amot<\/em> (c. 9 meters) tall, it is invalid, because a <em>sukka<\/em> must be a temporary residence, while <em>sekhakh<\/em> placed at such a height needs the support of a permanent structure. Note, however, that the main expression of the <em>sukka<\/em>\u2019s impermanence is the <em>sekhakh<\/em>; the walls may be permanent, as long as this is not necessary to support the <em>sekhakh<\/em>. Thus, one may retract the roof in the home and place <em>sekhakh <\/em>instead of a ceiling; since the <em>sekhakh<\/em> is less than 20 <em>amot<\/em> high, it does not need the support of a permanent structure.<sup><a href='#_te01ftn2_1' id='_te01ftnref2_1' class='aup1'>[1]<\/a><\/sup><\/p>\n<p>A house with a wooden ceiling is invalid for use as a <em>sukka<\/em>, because <em>sekhakh<\/em> must be impermanent, whereas a ceiling is permanent. To make sure that people do not mistakenly permit wooden ceilings, the Sages ruled that lumber commonly used to make ceilings may not be used as <em>sekhakh<\/em> (as we will explain below in section 4).<\/p>\n<p>Since a <em>sukka<\/em> is a temporary residence, it may be built on a wagon, motor vehicle, or boat, and it remains valid even during travel, as long as its walls and <em>sekhakh<\/em> can withstand an ordinary wind (SA 628:2; SHT <em>ad loc<\/em>. 11). As a temporary residence, a <em>sukka<\/em> does not require a <em>mezuza<\/em> (SA YD 286:11).<\/p>\n<p>A <em>sukka<\/em> is invalid if its walls are unable to withstand an ordinary wind or if its <em>sekhakh<\/em> is made of leaves or greenery that will wither and fall during the course of the festival. In both of these cases, it is not even considered a temporary residence (SA 628:2; 629:12).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref2_1' id='_te01ftn2_1'>[1]<\/a>. According to R. \u1e24ayim Naeh (based on Rambam and other Rishonim), a <em>tefa\u1e25<\/em> is 8 cm (3.15 inches), so 7 <em>tefa\u1e25im<\/em> is 56 cm (22.05 inches), 10 <em>tefa\u1e25im<\/em> is 80 cm (31.5 inches), an <em>ama<\/em> is 48 cm (18.9 inches), and 20 <em>amot<\/em> is 9.6 meters (31.5 feet). (According to <em>Noda Bi-Yehuda<\/em> and \u1e24azon Ish, a <em>tefa\u1e25<\/em> is 9.6 cm and an <em>ama<\/em> is 57.6 cm.) More recent measurements showed that the <em>tefa\u1e25<\/em> of Rambam and other Rishonim is 7.6 cm and an <em>ama<\/em> is 45.6 cm, as explained in the <em>Har\u1e25avot<\/em>. The <em>halakha<\/em> follows this latter measurement, as we explain in <em>Peninei Halakha: Shabbat<\/em> ch. 29 n. 1 and the <em>Har\u1e25avot<\/em> there. Nevertheless, in the text above I use R. Naeh\u2019s measurements, for several reasons: 1) for two generations or so, this was the accepted measure; 2) to avoid any uncertainty, one should measure a <em>tefa\u1e25 <\/em>generously (<em>Sukka<\/em> 7a; MB 633:2). According to most <em>poskim<\/em>, this \u201cgenerosity\u201d means adding c. 2% (SHT 363:60), which already brings us halfway to R. Naeh\u2019s measurements. Some maintain that the addition should be more than 2% (as explained in the <em>Har\u1e25avot<\/em>); 3) the main reason to use R. Naeh\u2019s measurements is his <em>tefa\u1e25 <\/em>is a round number in the metric system: 8 cm. The more precise measurement of 7.6 is unwieldy. In order to make things easier for the reader, it is proper to use round numbers. Indeed, this is why the Sages themselves used round measurements like <em>tefa\u1e25im <\/em>(handbreadths) and <em>amot <\/em>(arm-lengths). However, when pertinent, the more precise measurement remains primary. Thus, when following R. Naeh\u2019s position results in a leniency, such as when calculating 20 <em>amot<\/em> and <em>lavud<\/em> (section 7 below), I use the more precise (smaller) measurements. Even then, I round down. For example, I write that 20 <em>amot<\/em> are c. 9 meters when the exact measurement is 9.12 meters (9.6 meters according to R. Naeh), and I write that <em>lavud<\/em> applies up to 22 cm, when the exact figure is 22.8 cm.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>There is a mitzva to reside in a sukka throughout the seven days of the Sukkot festival, as the Torah says, \u201cYou shall dwell in sukkot seven days; all citizens in Israel shall dwell in sukkot, in order that future generations may know that I made the Israelites dwell in sukkot when I brought them [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[200],"tags":[],"class_list":["post-10961","post","type-post","status-publish","format-standard","hentry","category-13-02"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>01. 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