{"id":10961,"date":"2001-01-02T00:01:17","date_gmt":"2001-01-01T22:01:17","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=10961"},"modified":"2022-07-31T13:59:41","modified_gmt":"2022-07-31T10:59:41","slug":"13-02-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/13-02-01\/","title":{"rendered":"01. A Temporary Residence"},"content":{"rendered":"
There is a mitzva to reside in a sukka<\/em> throughout the seven days of the Sukkot festival, as the Torah says, \u201cYou shall dwell in sukkot<\/em> seven days; all citizens in Israel shall dwell in sukkot<\/em>, in order that future generations may know that I made the Israelites dwell in sukkot<\/em> when I brought them out of the land of Egypt, I the Lord your God\u201d (Vayikra 23:42-43). Similarly, it states, \u201cAfter the ingathering from your threshing floor and your vat, you shall hold the seven-day festival of Sukkot\u201d (Devarim 16:13).<\/p>\n The sukka <\/em>that we are commanded to live in during the festival is defined as a \u201cdirat ara\u2019i<\/em>\u201d \u2013 a \u201ctemporary residence\u201d (Sukka<\/em> 2a). Thus, a sukka<\/em> must meet these two basic conditions: 1) it must be temporary; 2) it must be habitable. Therefore, if a sukka<\/em> is less than 10 tefa\u1e25im<\/em> (c. 80 cm) tall or less than 7 tefa\u1e25im<\/em> (c. 56 cm) wide, it is invalid, because it is too cramped even for one person to sit in it and eat. Even if a sukka<\/em> is very long, if it is less than 7 tefa\u1e25im<\/em> wide, it is invalid (Sukka<\/em> 2a; MB 634:1).<\/p>\n Since a sukka<\/em> is a temporary residence, it does not need four walls. It is sufficient for it to have two walls plus a tefa\u1e25<\/em> of a third. This partial third wall must be within 3 tefa\u1e25im<\/em> of one of the other walls (as we explain below in section 6).<\/p>\n If a sukka<\/em> is more than 20 amot<\/em> (c. 9 meters) tall, it is invalid, because a sukka<\/em> must be a temporary residence, while sekhakh<\/em> placed at such a height needs the support of a permanent structure. Note, however, that the main expression of the sukka<\/em>\u2019s impermanence is the sekhakh<\/em>; the walls may be permanent, as long as this is not necessary to support the sekhakh<\/em>. Thus, one may retract the roof in the home and place sekhakh <\/em>instead of a ceiling; since the sekhakh<\/em> is less than 20 amot<\/em> high, it does not need the support of a permanent structure.[1]<\/a><\/sup><\/p>\n A house with a wooden ceiling is invalid for use as a sukka<\/em>, because sekhakh<\/em> must be impermanent, whereas a ceiling is permanent. To make sure that people do not mistakenly permit wooden ceilings, the Sages ruled that lumber commonly used to make ceilings may not be used as sekhakh<\/em> (as we will explain below in section 4).<\/p>\n Since a sukka<\/em> is a temporary residence, it may be built on a wagon, motor vehicle, or boat, and it remains valid even during travel, as long as its walls and sekhakh<\/em> can withstand an ordinary wind (SA 628:2; SHT ad loc<\/em>. 11). As a temporary residence, a sukka<\/em> does not require a mezuza<\/em> (SA YD 286:11).<\/p>\n A sukka<\/em> is invalid if its walls are unable to withstand an ordinary wind or if its sekhakh<\/em> is made of leaves or greenery that will wither and fall during the course of the festival. In both of these cases, it is not even considered a temporary residence (SA 628:2; 629:12).<\/p>\n