{"id":10965,"date":"2001-01-02T00:03:12","date_gmt":"2001-01-01T22:03:12","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=10965"},"modified":"2022-07-31T14:01:41","modified_gmt":"2022-07-31T11:01:41","slug":"13-02-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/13-02-03\/","title":{"rendered":"03. The Shade Must Exceed the Sun"},"content":{"rendered":"
The sekhakh<\/em> must provide protection from the sun. As long as the sekhakh<\/em> blocks most of the sun\u2019s rays, the sukka<\/em> is kosher, as the halakhic principle that \u201cmost is tantamount to all (rubo ke-khulo<\/em>)\u201d is invoked (Sukka<\/em> 2a). This is measured at the level of the sekhakh<\/em>, so even if at the floor of the sukka <\/em>it seems that there is more sun than shade, as long as the shade exceeds the sun at the level of the sekhakh<\/em>, the sukka <\/em>is kosher. This is because, as the sun\u2019s rays descend, they become broader but also weaken, so in truth there is more shade than sun.<\/p>\n Le-khat\u1e25ila<\/em>, the sekhakh<\/em> should provide plenty of shade, so that it is pleasant to sit in the sukka<\/em>. At the same time, it should not be so thick that it is like a permanent home. That is, ideally it is preferable that stars be visible through the sekhakh <\/em>at night, or at least sunlight should be visible during the day. Be-di\u2019avad<\/em>, however, even if no ray of sun can penetrate the sekhakh<\/em>, it is still kosher (SA 631:3). If the sekhakh<\/em> is so thick that even rain cannot penetrate, some maintain that the sukka<\/em> is invalid, because it is like a permanent home (Rabbeinu Tam). One should defer to this view. However, under pressing circumstances, when it is impossible to thin the sekhakh<\/em>, such as on Shabbat and Yom Tov, one may sit in such a sukka<\/em> and even recite the berakha<\/em> upon doing so.[3]<\/a><\/sup><\/p>\n If the shade exceeds the sun for most of the sekhakh<\/em>\u2019s coverage, but the sun exceeds the shade in a small part, the entire sukka<\/em> is kosher, and even those sitting beneath the sparse sekhakh<\/em> may recite the berakha<\/em> over sitting in a sukka<\/em>.[4]<\/a><\/sup><\/p>\n Sometimes sekhakh<\/em> is not laid out flat, so at certain times of the day the sunny areas are larger, and at other times the shady areas are larger. In practice, we determine the status of the sukka <\/em>based on the situation at noon. If it is mostly shaded, it is kosher; if not, it is invalid. (In some instances, even when there is more sun, we consider the sekhakh <\/em>as though it were laid flat, and if that would make it so that it has more shade than sun, it is kosher; see SA 631:5.)<\/p>\n