{"id":11002,"date":"2001-01-03T00:01:20","date_gmt":"2001-01-02T22:01:20","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=11002"},"modified":"2022-09-14T12:03:54","modified_gmt":"2022-09-14T09:03:54","slug":"13-03-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/13-03-01\/","title":{"rendered":"01. General Parameters"},"content":{"rendered":"
The mitzva is for one to reside in his sukka<\/em> during the seven days of the festival in the manner that he normally resides in his home, as we read, \u201cYou shall dwell in sukkot<\/em> seven days\u201d (Vayikra 23:42). In Sukka<\/em> 28b, the Sages expound: \u201c\u2018You shall dwell (teshvu<\/em>)\u2019 \u2013 akin to how you reside (taduru<\/em>).\u201d Thus, one should have his bed, linens, and utensils in the sukka<\/em>. But what is not normally done in the home need not be done in the sukka<\/em> (SA 639:1-2).<\/p>\n There are four parts of the mitzva do dwell in the sukka<\/em>: a) things that must be done in the sukka<\/em>; b) things it is a mitzva to do in the sukka<\/em>; c) things there is no mitzva to do in the sukka<\/em>; d) things it is forbidden to do in the sukka<\/em>.<\/p>\n This category also includes impromptu eating (akhilat ara\u2019i<\/em>). Technically, there is no obligation to eat fixed meals on \u1e24ol Ha-mo\u2019ed<\/em>, so it is possible for one to eat only snacks and irregular meals outside the sukka <\/em>throughout \u1e24ol Ha-mo\u2019ed<\/em>. But if he can eat in the sukka<\/em> without difficulty, then eating at home shows contempt for the mitzva. If it is difficult for him to eat in the sukka <\/em>(for example, because it is a little cold), snacking at home does not show contempt for the mitzva. Nevertheless, since eating in the sukka<\/em> fulfills a mitzva, it is proper to be fastidious and eat there. Some even say that there is a mitzva to eat two se\u2019udot keva<\/em> with bread in the sukka <\/em>each day.[1]<\/a><\/sup><\/p>\n Women are not obligated in the mitzva of sukka<\/em>, because it is a time-bound positive commandment. Nevertheless, women fulfill a mitzva by dwelling in the sukka<\/em>, and the custom of Ashkenazic women and some Sephardic women is to recite the berakha<\/em> of Leishev Ba-sukka <\/em>if they eat in the sukka<\/em>. The custom of most Sephardic women is not to recite the berakha<\/em> since they have no obligation (SA 589:6; Peninei Halakha: Women\u2019s Prayer <\/em>2:8 n. 9).<\/p>\n\n
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