{"id":11966,"date":"2026-07-04T00:05:51","date_gmt":"2026-07-03T21:05:51","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=11966"},"modified":"2026-08-03T13:25:03","modified_gmt":"2026-08-03T10:25:03","slug":"17-04-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/17-04-05\/","title":{"rendered":"05. When the Produce Becomes Forbidden"},"content":{"rendered":"

The prohibition of vineyard kilayim<\/em> includes not only sowing the forbidden mixture but also maintaining it (Mishna<\/em>, Kilayim<\/em> 8:1). Thus, even if a person did not sow grain in his vineyard, if even a single grain stalk grows there, he must act quickly to destroy it, because one may not maintain kilayim<\/em> in a vineyard.<\/p>\n

Sowing and maintaining differ, however, in when the produce becomes forbidden. If one sows a grain stalk in his vineyard, the stalk and the surrounding vines become forbidden for benefit as soon as it takes root. If, however, one merely finds a grain stalk that grew in his vineyard, it and the vines become forbidden for benefit only if it continues to grow by one part in two hundred. Nevertheless, he must destroy it immediately, because even one who is negligent and maintains it for even a moment violates the prohibition (Mishna<\/em>, Kilayim<\/em> 5:6; Pesa\u1e25im<\/em> 25a; MT, Laws of Kilayim 5:21\u201322; 6:1).[7]<\/a><\/sup><\/p>\n

When do the vines become forbidden for benefit? Only when grapes are present on the vines and are still growing and ripening. This period begins when the grapes reach the boser<\/em> stage, meaning that their form is recognizable and they are at least the size of a white bean, and it continues until the grapes are fully ripe. If there are no grapes in the vineyard, or if the grapes have either not yet reached the size of a white bean or have already fully ripened, grain or vegetables growing nearby do not render the vines forbidden for benefit. The grain or vegetables themselves, however, do become forbidden.<\/p>\n

When does the grain become forbidden? From the time it takes root in the ground until the kernels fully ripen. Therefore, if the grain has already finished ripening and a vine bearing grapes at the forbidden stage is bent over it, the entire vine becomes forbidden, but the grain does not become forbidden (Mishna<\/em>, Kilayim<\/em> 7:7).[8]<\/a><\/sup><\/p>\n

If the wind bent a person\u2019s vine over his grain, he must separate them immediately. If there is concern that they will become mixed again, he must cut the vine branches or erect a fence to prevent it from happening again. If he was negligent and they remained mixed until one of the two increased by one part in two hundred, they become forbidden. If, however, circumstances beyond his control kept him from separating them in time, they do not become forbidden (Mishna<\/em>, Kilayim<\/em> 7:7; R. Yitz\u1e25ak b. Malki Tzedek and R. Shimshon to Mishna<\/em>, Kilayim<\/em> 7:7; MT, Laws of Kilayim 5:11; Kesef Mishneh<\/em> and Mahari Kurkus to MT, Laws of Kilayim 5:11).<\/p>\n

A person cannot render someone else\u2019s property forbidden. Therefore, if one caused his vine to spread over another person\u2019s grain, his vine becomes forbidden, but the other person\u2019s grain remains permitted. If he caused another person\u2019s vine to spread over his own grain, his grain becomes forbidden, but the other person\u2019s vine remains permitted. If he caused one person\u2019s vine to spread over another person\u2019s grain, both remain permitted. However, as soon as the owner of either the vine or the grain becomes aware of the kilayim<\/em>, he must act quickly to separate them. If he is negligent until one of them increases by one part in two hundred, his own portion also becomes forbidden.<\/p>\n

The person who actively mixed the kilayim<\/em> by hand is treated more stringently: for him, even property that is not his becomes forbidden. Moreover, if a person passes by another person\u2019s vineyard, sees grain stalks growing there, and knows that the owner wants them to remain, he must uproot them. Similarly, a worker employed there must uproot the kilayim<\/em>. If they do not do so, the vine and grain that grew there become forbidden to them for benefit. The vineyard owner, however, has not violated the prohibition. Only once he learns of the kilayim<\/em> must he act quickly to uproot the grain stalks. If he is then negligent and they continue growing by one part in two hundred, they become forbidden to him and to all Jews (Mishna<\/em>, Kilayim<\/em> 7:4; MT, Laws of Kilayim 5:8\u20139, 21; Taz YD 296:3).<\/p>\n

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[7]<\/a>. Maran Rav Kook explains that, according to Rambam, once vineyard kilayim<\/em> grows by one part in two hundred, the resulting prohibition is by Torah law. The Torah forbade cultivating vineyard kilayim<\/em> but left it to the Sages to define how much growth gives that mixture halakhic significance. They established the measure at one part in two hundred (Mishpat Kohen<\/em> 24). Yere\u2019im<\/em> \u00a7389 writes similarly, and this also seems to be the view of Sefer ha-\u1e24inukh<\/em> \u00a7549.<\/p>\n

Other authorities disagree. In their view, Torah law forbids the produce only when most of its growth occurred as kilayim<\/em>. The Sages then prohibited it once it had increased by one part in two hundred (Kiryat Sefer<\/em>, Laws of Kilayim ch. 5; Min\u1e25at \u1e24inukh<\/em> \u00a7549; Derekh Emuna<\/em> 5:146). In any event, when the vineyard owner does not want the kilayim<\/em> to remain, the prohibition appears to be rabbinic and based on marit ayin<\/em>. This is similar to the law of seed kilayim<\/em> discussed above, 4:2, where a minority species of less than 1\/24 does not create a prohibition (Derekh Emuna<\/em> 5:141).<\/p>\n

In earlier times, one would destroy grain or vegetables that grew in a vineyard by uprooting them. It seems that today one may also destroy them by spraying them with herbicide. Even if several days pass before they die, since they are already in the process of being destroyed, leaving them during that time does not involve a prohibition.<\/p>\n

At times, wild plants grow in a vineyard, including wild grain stalks. Ideally, the owner should clear them once, either by mowing or by spraying. This both removes them and demonstrates that he does not want them there, even if they later grow back. Strictly speaking, however, he is not required to do so. At most, these plants have the status of animal fodder, which is prohibited only rabbinically, and in this case the vineyard owner does not want them.<\/p>\n

If, however, he wants grasses to grow in his vineyard for the sake of the soil \u2013 to aerate and improve it \u2013 he is not required to mow or spray them. Since he is maintaining them for soil improvement rather than as animal fodder, they are not included in the Sages\u2019 prohibition, which applies only to plants intended as animal feed.<\/p>\n

[8]<\/a>. This law applies to legumes as well. Vegetables, however, may continue producing new fruit even after some of their fruit has fully ripened. Therefore, vegetables remain subject to the prohibition until their final fruits have ripened.<\/p>\n

According to R. Shimshon and Rosh, in their commentaries to Mishna<\/em>, Kilayim<\/em> 7:7, the prohibition of benefit does not depend on the grain and the vines reaching their forbidden stages at the same time. Each becomes forbidden by Torah law once it reaches its own forbidden stage, even if the other has not yet reached that stage. According to Rambam (MT, Laws of Kilayim 5:14), however, the Torah prohibition takes effect only when both the grain and the grapes are at stages in which they can become forbidden. Rabbinically, though, even if only one of them has reached that stage, that species becomes forbidden. This is also the view of the later authorities (Levush<\/em> YD 296:9\u201310; Tiferet Yisrael<\/em>; Sha\u2019arei Tzedek<\/em>).<\/p>\n

If one transgressed and sowed grain or vegetables in a vineyard, the grain or vegetables become forbidden as soon as they take root. The law is different when the plants were not sown directly in the vineyard: for example, if one carried a perforated pot containing grain or vegetables through a vineyard, or if such plants grew there on their own. According to Rambam (MT, Laws of Kilayim 5:23), the plants become forbidden once they increase by one part in two hundred. According to R. Shimshon and Rosh (Mishna<\/em>, Kilayim<\/em> 7:7\u20138), they become forbidden only after reaching one-third growth and then increasing by one part in two hundred. Since this dispute concerns Torah law, one must be stringent. This is also the ruling of SA YD 296:16\u201317, Levush<\/em>, Sha\u2019arei Tzedek<\/em>, and Arukh ha-Shul\u1e25an<\/em> YD 296:29.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

The prohibition of vineyard kilayim includes not only sowing the forbidden mixture but also maintaining it (Mishna, Kilayim 8:1). Thus, even if a person did not sow grain in his vineyard, if even a single grain stalk grows there, he must act quickly to destroy it, because one may not maintain kilayim in a vineyard. […]<\/p>\n","protected":false},"author":64,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[225],"tags":[],"class_list":["post-11966","post","type-post","status-publish","format-standard","hentry","category-17-04"],"yoast_head":"\n05. 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