{"id":11994,"date":"2026-07-05T00:04:51","date_gmt":"2026-07-04T21:04:51","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=11994"},"modified":"2026-08-03T14:33:20","modified_gmt":"2026-08-03T11:33:20","slug":"17-05-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/17-05-04\/","title":{"rendered":"04. What Is Sha\u2019atnez?"},"content":{"rendered":"
To make a garment of wool or linen, the raw materials must undergo three stages alluded to in the word sha\u2019atnez<\/em>, as the Mishna explains: \u201cSha\u2019atnez<\/em>: something that is shua<\/em>, tavui<\/em>, and nuz<\/em>\u201d (Mishna, Kilayim<\/em> 9:8). First, shua<\/em>: smoothing the wool or flax by combing. Second, tavui<\/em>: spinning the fibers into thread. Third, nuz<\/em>: intertwining, whether by weaving wool and linen threads together as warp and weft to form cloth, or by joining linen thread to a wool garment through tying or sewing.<\/p>\n In practice, wool and linen form prohibited sha\u2019atnez<\/em> in four principal ways: when raw wool and flax fibers are blended, combed, spun together into thread, and woven into cloth; when wool and linen threads are produced separately and then woven into a single fabric, such as linen warp and wool weft; when wool fabric is sewn or tied with linen thread, or linen fabric with wool thread; and when wool and linen fabrics are sewn together.<\/p>\n What these cases have in common is that the wool and linen underwent all three stages of shua<\/em>, tavui<\/em>, and nuz<\/em>. If they did not undergo all three stages, however, as with felt made by compressing raw wool or flax without spinning or weaving, the overwhelming majority of Rishonim maintain that joining them is not prohibited by Torah law. Rambam disagrees and maintains that even wool and flax that underwent only the first stage of smoothing and combing before being made into felt are prohibited by Torah law when joined.[3]<\/a><\/sup><\/p>\n