{"id":12051,"date":"2026-07-07T00:05:51","date_gmt":"2026-07-06T21:05:51","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=12051"},"modified":"2026-08-03T16:45:36","modified_gmt":"2026-08-03T13:45:36","slug":"17-07-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/17-07-05\/","title":{"rendered":"05. Laws of Eating Teruma"},"content":{"rendered":"<p style=\"direction: ltr\">The kohen\u2019s wife and children may eat <em>teruma<\/em> together with him, for the kohen\u2019s sacred calling is not his alone; his entire household shares in it. They too are therefore expected to observe the laws of purity required for eating <em>teruma<\/em>.<\/p>\n<p style=\"direction: ltr\">If the daughter of a kohen marries a <em>zar<\/em> \u2013 a non-kohen, that is, a levi or Yisrael \u2013 she may no longer eat <em>teruma<\/em>. If she is later widowed or divorced and has no child from him, she returns to her father\u2019s household and may once again eat <em>teruma<\/em>. If she does have a child from that marriage, she remains connected to her husband\u2019s household and may not eat <em>teruma<\/em>, as it says: \u201cIf a kohen\u2019s daughter becomes the wife of a non-kohen, she may not eat of the sacred <em>teruma<\/em>. But if a kohen\u2019s daughter becomes widowed or divorced and has no offspring, and she returns to her father\u2019s house as in her youth, she may eat of her father\u2019s bread\u201d (Vayikra 22:12\u201313).<\/p>\n<p style=\"direction: ltr\">The reverse is also true. If the daughter of a Yisrael marries a kohen, she may eat <em>teruma<\/em> with him. If she is widowed or divorced and has no descendant from him, she returns to her original Yisrael status and may no longer eat <em>teruma<\/em>. If, however, she has a descendant from him, even a grandson or granddaughter, she remains connected to the priestly household through that descendant. Were she then to marry a Yisrael, she would again lose the right to eat <em>teruma<\/em>, even though she has a child who is a kohen (MT, Laws of Terumot 6:7\u201312, 17).<\/p>\n<p style=\"direction: ltr\">Before eating <em>teruma<\/em>, in addition to reciting the appropriate berakha over the food, the kohanim recite: \u201cBlessed are You, the Lord our God, King of the universe, Who sanctified us with the sanctity of Aharon and commanded us to eat <em>teruma<\/em>\u201d (MT, Laws of Terumot 15:22).<\/p>\n<p style=\"direction: ltr\"><em>Teruma<\/em> may be consumed or used only in its normal manner: foods that are normally eaten may be eaten, beverages that are normally drunk may be drunk, and oil normally used on the body may be used for anointing. One may not, however, anoint his body with wine, since wine is not normally used for that purpose. Similarly, one may not eat or drink <em>teruma<\/em> in an unusual manner. Doing so is considered wasting the <em>teruma<\/em> and is prohibited (MT, Laws of Terumot 11:1\u20139; see <em>Peninei Halakha: Shevi\u2019it<\/em> 4:1, note 1).<sup><a id=\"_te01ftnref7_3\" class=\"aup1\" href=\"#_te01ftn7_3\">[3]<\/a><\/sup><\/p>\n<div>\n<hr style=\"direction: ltr\" size=\"1\" \/>\n<div>\n<p style=\"direction: ltr\"><a id=\"_te01ftn7_3\" href=\"#_te01ftnref7_3\">[3]<\/a>. An uncircumcised kohen may not eat <em>teruma<\/em>, even if he could not be circumcised because doing so would have endangered his life. His wife and children, however, may eat <em>teruma<\/em> (MT, Laws of Terumot 7:10\u201312).<\/p>\n<p style=\"direction: ltr\">If a kohen had male or female slaves from among the nations who had undergone the conversion process required of slaves, they too may eat <em>teruma<\/em>, provided they are ritually pure. By contrast, if a kohen had an <em>eved Ivri<\/em>, the Hebrew slave was not entitled to eat <em>teruma<\/em>. We have already learned (see <em>Peninei Halakha: Shevi\u2019it and Yovel<\/em> 10:11) that even after the <em>yovel<\/em> is restored, it will not be permitted to own slaves. The Torah\u2019s permission to maintain slavery applied only under socioeconomic conditions in which, without slavery, such people would have lacked any means of support and would have died of starvation. Therefore, today, when society has the means to provide food for all the poor, owning slaves is prohibited.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The kohen\u2019s wife and children may eat teruma together with him, for the kohen\u2019s sacred calling is not his alone; his entire household shares in it. They too are therefore expected to observe the laws of purity required for eating teruma. If the daughter of a kohen marries a zar \u2013 a non-kohen, that is, [&hellip;]<\/p>\n","protected":false},"author":64,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[228],"tags":[],"class_list":["post-12051","post","type-post","status-publish","format-standard","hentry","category-17-07"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>05. Laws of Eating Teruma - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/17-07-05\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"05. 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