{"id":12139,"date":"2026-07-09T00:13:51","date_gmt":"2026-07-08T21:13:51","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=12139"},"modified":"2026-08-05T11:35:12","modified_gmt":"2026-08-05T08:35:12","slug":"17-09-13","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/17-09-13\/","title":{"rendered":"13. Additional Laws of Redemption"},"content":{"rendered":"

When redeeming ma\u2019aser sheni<\/em> onto money, one must use a coin that is accepted as legal currency in the country where the redemption is being performed. A coin that is not used there is not considered money for this purpose (MT, Laws of Ma\u2019aser Sheni 4:9\u201310).<\/p>\n

A coin designated for redeeming ma\u2019aser sheni<\/em> can be used repeatedly, as long as it still contains unused peruta<\/em> units. A person may also allow family members and friends to redeem their ma\u2019aser sheni<\/em> onto his coin, provided that he estimates that the coin contains enough peruta<\/em> units for all the redemptions that will be made. When the coin is used often \u2013 whether by him alone or by others as well \u2013 it can become difficult to keep track of how many peruta<\/em> units remain available. Therefore, if he is unsure whether one coin will suffice, he should designate two coins \u2013 for example, a ten-shekel coin and a five-shekel coin \u2013 and mark them clearly, preferably by taping them together so they will not be used accidentally.<\/p>\n

The larger coin serves as the regular redemption coin. Each redemption is made onto one peruta<\/em> of that coin. Periodically, as needed, he transfers all the kedusha<\/em> that has accumulated on the used peruta<\/em> units of the larger coin onto one peruta<\/em> of the smaller coin. This clears the larger coin for further use. He continues this system until the time of bi\u2019ur ma\u2019asrot<\/em>. At the time of bi\u2019ur ma\u2019asrot<\/em>, he transfers all the kedusha<\/em> remaining on both coins onto ordinary food, wine, or oil worth at least a peruta<\/em>. Once the coins have been cleared, they may be used again in future years.<\/p>\n

If the final transfer was made onto a piece of fruit or other food, he should wrap it respectfully and place it in the trash. If it was made onto wine or oil, he should pour it down the sink, but not into the toilet.[15]<\/a><\/sup><\/p>\n

When one redeems his own ma\u2019aser sheni<\/em> onto someone else\u2019s coin, he does not add one-fifth. He should say: \u201cThis ma\u2019aser sheni<\/em> is redeemed on a peruta<\/em> of the coin that so-and-so designated for the redemption of ma\u2019aser sheni<\/em>\u201d (MT, Laws of Ma\u2019aser Sheni 5:1, 8).<\/p>\n

When the ma\u2019aser sheni<\/em> produce is worth less than four perutot<\/em>, the additional fifth is worth less than a peruta<\/em>. Since an amount below a peruta<\/em> has no halakhic significance for redemption, one does not add the fifth. He should say: \u201cThis ma\u2019aser sheni<\/em> is redeemed on a peruta<\/em> of the coin that I designated for the redemption of ma\u2019aser sheni<\/em>\u201d (MT, Laws of Ma\u2019aser Sheni 5:4). If he mistakenly added the fifth when it was not required, the redemption is valid.[16]<\/a><\/sup><\/p>\n

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[15]<\/a>. In principle, one should not transfer the kedusha<\/em> of ma\u2019aser sheni<\/em> from one coin to another. Nevertheless, if one did so, the redemption is valid (MT, Laws of Ma\u2019aser Sheni 4:5). Therefore, in the present era, when ma\u2019aser sheni<\/em> produce cannot be eaten in any case, one may transfer the kedusha<\/em> from one coin to another even from the outset and may do so repeatedly (Kaftor Va-fera\u1e25<\/em> ch. 40).<\/p>\n

Some authorities maintain that one should not transfer ma\u2019aser sheni<\/em> money from one coin to another; rather, the coin onto which the ma\u2019aser sheni<\/em> was redeemed should be destroyed (\u1e24azon Ish<\/em>, Demai<\/em> 3:12; Mishpetei Eretz<\/em> 15, notes 55\u201358). In practice, however, destroying a coin is both physically difficult and prohibited by civil law. The accepted practice, therefore, is to transfer the kedusha<\/em> from coin to coin until the time of bi\u2019ur ma\u2019asrot<\/em>, and no authority maintains that such a transfer is invalid.<\/p>\n

At the time of bi\u2019ur ma\u2019asrot<\/em>, all the kedusha<\/em> remaining on the coins should be transferred onto food worth at least a peruta<\/em>. Although \u1e24azon Ish maintains that ma\u2019aser sheni<\/em> money cannot be transferred onto food (\u1e24azon Ish<\/em>, Demai<\/em> 3:10), the overwhelming majority of poskim maintain that it can. Ideally, the food used for this transfer should not have become tamei<\/em>, in accordance with the view of Tosafot (Kiddushin<\/em> 56a, s.v. be-mezid<\/em>). Nevertheless, if the transfer was made onto food that had become tamei<\/em>, it is valid. On this basis, authorities explain the earlier custom of transferring the kedusha<\/em> onto bread (Responsa R. Betzalel Ashkenazi \u00a72; Tal Orot<\/em> YD 1; see Mishpetei Eretz<\/em> 15:16).<\/p>\n

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  1. Shmuel Salant would transfer the kedusha<\/em> of ma\u2019aser sheni<\/em> coins onto a piece of sugar. Some objected that sugar should not be considered food, but only a seasoning. R. Tzvi Pesa\u1e25 Frank responded that for this purpose, sugar is considered food (Har Tzvi<\/em>, Zera\u2019im 1:116:8). Min\u1e25at Shlomo<\/em> writes similarly (3:151). Others objected that sugar can become tamei<\/em>. Nevertheless, the accepted custom in Jerusalem was to use sugar, as R. Tikochinsky and R. Mordechai Eliyahu write.<\/li>\n
  2. Shlomo Zalman Auerbach initially followed the Jerusalem custom of using sugar, but later instructed that it is preferable to use a piece of potato instead. Today, however, one must ensure that the food used is certainly worth a peruta<\/em>, since an ordinary piece of potato or spoonful of sugar may not be worth that amount.<\/li>\n<\/ol>\n

    If the final transfer is made onto wine or oil, it is best to pour it onto the ground, though not in a way intended to fertilize. Pouring it into the sink involves a slight degradation, since it carries the wine or oil into the sewage system. When pouring it onto the ground is burdensome, however, one may pour it into the sink. It should not be poured into the toilet, just as food may not be placed in the trash unless it is first wrapped respectfully.<\/p>\n

    [16]<\/a>. Some question the standard nusach<\/em> accepted in Jewish practice, and therefore introduce a new stringency: one should say, \u201cThis ma\u2019aser sheni<\/em>, together with its fifth, is redeemed on a peruta<\/em> and a quarter.\u201d Their concern is that there are cases in which the fifth is not required at all or is required only rabbinically. If one follows the customary nusach<\/em> and says, \u201cThis ma\u2019aser sheni<\/em>, together with its fifth, is redeemed on one peruta<\/em>,\u201d perhaps the principal ma\u2019aser sheni<\/em> \u2013 which certainly requires redemption \u2013 is left with less than a full peruta<\/em> (\u1e24azon Ish<\/em>, Demai<\/em> 15:11).<\/p>\n

    The overwhelming majority of poskim, however, were not concerned about this. The redemption is valid as long as it is made on a full peruta<\/em>, even if the nusach<\/em> also mentions the fifth or other elements that may not be necessary. The person redeeming does not mean to divide the peruta<\/em> into separate portions, assigning part to the ma\u2019aser sheni<\/em> and part to the fifth. Rather, he intends to redeem the ma\u2019aser sheni<\/em> on the entire peruta<\/em>; the fifth and any other elements included in the nusach<\/em> are attached to that same peruta<\/em> as well. In any case, the peruta<\/em> is not being used as the true market value of the produce today.<\/p>\n

    Indeed, the accepted practice for generations has been to redeem ma\u2019aser sheni<\/em> on one peruta<\/em> of a coin without adding anything. This is the position of R. \u1e24ayim Vital in Sha\u2019ar Ha-mitzvot<\/em>, Parashat Vayelekh; Olat Re\u2019iya<\/em>, vol. 1, p. 353; \u1e24azon Ovadia: Terumot U-ma\u2019asrot<\/em>, p. 190; R. Eliyahu in his siddur; and many others.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    When redeeming ma\u2019aser sheni onto money, one must use a coin that is accepted as legal currency in the country where the redemption is being performed. A coin that is not used there is not considered money for this purpose (MT, Laws of Ma\u2019aser Sheni 4:9\u201310). A coin designated for redeeming ma\u2019aser sheni can be […]<\/p>\n","protected":false},"author":64,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[230],"tags":[],"class_list":["post-12139","post","type-post","status-publish","format-standard","hentry","category-17-09"],"yoast_head":"\n13. Additional Laws of Redemption - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/17-09-13\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"13. Additional Laws of Redemption - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"When redeeming ma\u2019aser sheni onto money, one must use a coin that is accepted as legal currency in the country where the redemption is being performed. A coin that is not used there is not considered money for this purpose (MT, Laws of Ma\u2019aser Sheni 4:9\u201310). 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