{"id":12239,"date":"2026-07-12T00:13:51","date_gmt":"2026-07-11T21:13:51","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=12239"},"modified":"2026-09-06T16:58:53","modified_gmt":"2026-09-06T13:58:53","slug":"17-12-13","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/17-12-13\/","title":{"rendered":"13. TERUMOT AND MA\u2019ASROT OUTSIDE THE LAND"},"content":{"rendered":"<p style=\"direction: ltr\">As we learned above in section 5, the prophets and later Sages required <em>terumot<\/em> and <em>ma\u2019asrot<\/em> to be separated in four lands adjacent to Eretz Yisrael: Babylonia, Egypt, Ammon, and Moav. Even after the Sages decreed impurity upon <em>eretz<\/em> <em>ha-amim<\/em>, they allowed kohanim to eat the <em>teruma<\/em> separated in those lands, provided the kohen was not impure with body-derived impurity, as explained above in section 10. <em>Ma\u2019aser<\/em> <em>sheni<\/em>, however, could not be brought to Jerusalem to be eaten there. Instead, it was redeemed onto money, and that money was brought to Jerusalem and used to purchase food there (MT, Laws of Ma\u2019aser Sheni and Neta Reva\u2019i 1:14). Since <em>shemita<\/em> does not apply outside the Land, they required <em>terumot<\/em> and <em>ma\u2019asrot<\/em> to be separated there even during the seventh year.<\/p>\n<p style=\"direction: ltr\">In practice, already in the Geonic period, the accepted custom was not to separate <em>terumot<\/em> and <em>ma\u2019asrot<\/em> in the four lands adjacent to the Land. The Geonim explained that once people no longer maintained ritual purity, the enactment requiring <em>terumot<\/em> and <em>ma\u2019asrot<\/em> outside the Land no longer applied. Although Rambam and SA rule that one must separate <em>terumot<\/em> and <em>ma\u2019asrot<\/em> in those four lands, and some maintain that this remains the preferred practice, the accepted custom is not to separate <em>terumot<\/em> and <em>ma\u2019asrot<\/em> outside the Land at all. <sup><a id=\"_te01ftnref12_16\" class=\"aup1\" href=\"#_te01ftn12_16\">[16]<\/a><\/sup><\/p>\n<div>\n<hr size=\"1\" \/>\n<div><a id=\"_te01ftn12_16\" href=\"#_te01ftnref12_16\">[16]<\/a>. Rambam (MT, Laws of Terumot 1:1, 4) and SA YD 331:1, state without qualification that one must separate <em>terumot<\/em> and <em>ma\u2019asrot<\/em> in Babylonia, Egypt, Ammon, and Moav. In practice, however, already in the Geonic period, the custom was not to separate <em>terumot<\/em> and <em>ma\u2019asrot<\/em> there. Rav Tzema\u1e25 Gaon explains that the enactment applied only as long as people maintained the laws of <em>tum\u2019a<\/em> and <em>tahara<\/em> and kohanim would eat the <em>teruma<\/em>. Although the kohanim were impure with the impurity of <em>eretz<\/em> <em>ha-amim<\/em>, they were careful regarding other forms of impurity. Once that care was no longer maintained, they stopped separating <em>terumot<\/em> and <em>ma\u2019asrot<\/em> as well (<em>Teshuvot ha-Geonim<\/em>, <em>Beitza<\/em> 12b). His explanation is cited by Meiri, <em>Nidda<\/em> 32a; <em>Kaftor<\/em> <em>Va-fera\u1e25<\/em>, ch. 15; and Mahari Kurkus to MT, Laws of Bikurim 5:7; <em>Itur<\/em> and <em>Mikhtam<\/em> write similarly.<\/p>\n<p style=\"direction: ltr\">Radvaz likewise testifies in his responsa that the custom in Egypt was not to separate <em>terumot<\/em> and <em>ma\u2019asrot<\/em> (<em>Teshuvot<\/em> <em>Radvaz<\/em> 2:659), and this is also cited in <em>Kisei<\/em> <em>Eliyahu<\/em> 331:1 and <em>Nahar<\/em> <em>Mitzrayim<\/em>, Laws of <em>\u1e24alla<\/em> 6. Nevertheless, since Rambam and SA state the law without qualification, <em>\u1e24azon<\/em> <em>Ovadia:<\/em> <em>Terumot<\/em> 1 writes that separating <em>terumot<\/em> and <em>ma\u2019asrot<\/em> in these lands remains the proper practice. <em>Gevulot ha-Sadeh<\/em> 3, note 9, even writes that one may separate with a berakha. Even so, the established custom is not to separate <em>terumot<\/em> and <em>ma\u2019asrot<\/em> there at all, as R. Tikochinsky writes in <em>Sefer<\/em> <em>Eretz<\/em> <em>Yisrael<\/em> 2:8:7, and as stated by <em>Mishpetei<\/em> <em>Eretz<\/em> 3:10 and <em>Kedushat<\/em> <em>ha-Aretz<\/em> 1:28.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>As we learned above in section 5, the prophets and later Sages required terumot and ma\u2019asrot to be separated in four lands adjacent to Eretz Yisrael: Babylonia, Egypt, Ammon, and Moav. Even after the Sages decreed impurity upon eretz ha-amim, they allowed kohanim to eat the teruma separated in those lands, provided the kohen was [&hellip;]<\/p>\n","protected":false},"author":64,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[233],"tags":[],"class_list":["post-12239","post","type-post","status-publish","format-standard","hentry","category-17-12"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>13. 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