{"id":12375,"date":"2026-07-17T00:08:00","date_gmt":"2026-07-16T21:08:00","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=12375"},"modified":"2026-08-09T10:04:29","modified_gmt":"2026-08-09T07:04:29","slug":"17-17-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/17-17-08\/","title":{"rendered":"08. Locusts"},"content":{"rendered":"<p style=\"direction: ltr\">The prohibition against eating flying creeping creatures applies to winged insects with three pairs of legs, such as wasps, bees, flies, crickets, praying mantises, and locusts. Locusts, however, are treated differently from the others. Since they have special jumping legs, the Torah permits certain kosher species among them, as it says: \u201cEvery flying creeping creature that walks on four is detestable to you. But these you may eat from among all the flying creeping creatures that walk on four: those that have jointed legs above their feet with which to jump upon the ground\u201d (Vayikra 11:20\u201321).<\/p>\n<p style=\"direction: ltr\">The Torah identifies kosher locusts by two criteria: they have two pairs of ordinary legs, along with <em>kera\u2019ayim<\/em>, a third pair of large, raised legs used for jumping. The Sages transmitted two further criteria based on tradition: the locust must have four wings, and its wings must cover most of its body (<em>\u1e24ullin<\/em> 59a). Even if these criteria are not yet visible in a young locust, the species is kosher and may be eaten if they will appear as it grows.<sup><a id=\"_te01ftnref17_2\" class=\"aup1\" href=\"#_te01ftn17_2\">[2]<\/a><\/sup><\/p>\n<p style=\"direction: ltr\">The Torah names four kosher locust species: \u201cThese of them you may eat: the <em>arbeh<\/em> according to its kind, the <em>sol\u2019am<\/em> according to its kind, the <em>\u1e25argol<\/em> according to its kind, and the <em>\u1e25agav<\/em> according to its kind\u201d (Vayikra 11:22). The Sages understood the phrase \u201caccording to its kind\u201d to include an additional related species for each one: <em>arbeh<\/em> includes <em>tziporet keramim<\/em>; <em>sol\u2019am<\/em> includes <em>Yo\u1e25ana Yerushalmit<\/em>; <em>\u1e25argol<\/em> includes <em>artzuviya<\/em>; and <em>\u1e25agav<\/em> includes <em>razbanit<\/em> (<em>\u1e24ullin<\/em> 65a; MT, Laws of Forbidden Foods 1:22).<sup><a id=\"_te01ftnref17_3\" class=\"aup1\" href=\"#_te01ftn17_3\">[3]<\/a><\/sup><\/p>\n<p style=\"direction: ltr\">Like fish, locusts do not require <em>she\u1e25ita<\/em>, and the prohibition against eating a limb from a living creature does not apply to them. It is therefore permissible to cut a piece from a live locust and eat it. One may not, however, bite directly into a live locust, or even bring it to one\u2019s mouth as if to bite it, because this is repulsive and violates <em>bal teshaktzu<\/em> (<em>Shabbat<\/em> 90b; Rema YD 13:1). It is also forbidden because it is cruel (<em>Da\u2019at Kohen<\/em> 12).<\/p>\n<p style=\"direction: ltr\">Some authorities maintain that <em>\u1e25agav<\/em> is the general name for all kosher locust species. On this view, even a locust with the kosher criteria may not be eaten unless it is also known as <em>\u1e25agav<\/em> (Rivam, Rosh, Ramban, and Rashba, following R. Yose). Therefore, locusts are not eaten on the basis of their physical criteria alone; there must also be a tradition that the species is included under the name <em>\u1e25agav<\/em> (SA YD 85:1). Once there is a reliable tradition that a particular species is kosher, we may assume that it is included under the name <em>\u1e25agav<\/em>.<\/p>\n<p style=\"direction: ltr\">In recent generations, the tradition permitting locusts was preserved in Yemen and Morocco, where locusts were common. The species permitted by that tradition is <em>arbeh<\/em>, including its varieties \u2014 the locust that at times gathers in vast swarms and destroys all vegetation.<sup><a id=\"_te01ftnref17_4\" class=\"aup1\" href=\"#_te01ftn17_4\">[4]<\/a><\/sup><\/p>\n<div>\n<hr style=\"direction: ltr\" size=\"1\" \/>\n<div>\n<p style=\"direction: ltr\"><a id=\"_te01ftn17_2\" href=\"#_te01ftnref17_2\">[2]<\/a>. Regarding the verse, \u201cthat has <em>lo<\/em> jointed legs above its feet\u201d (Vayikra 11:21), there is a <em>ketiv-kerei<\/em>. The word <em>lo<\/em> is written with an alef, meaning \u201cthat has no jointed legs,\u201d but it is read with a vav, meaning \u201cthat has jointed legs.\u201d The Sages expound this in <em>\u1e24ullin<\/em> 65a: \u201cIf it does not have them now but will grow them later, such as the larva, it is permitted. R. Elazar b. R. Yose says: \u2018that has no jointed legs\u2019 \u2014 even if it does not have them now but will grow them later. What is a larva? <em>Askirin<\/em>.\u201d The halakhic authorities rule accordingly, as does SA YD 85:1.<\/p>\n<p style=\"direction: ltr\">Although the Gemara states this regarding <em>kera\u2019ayim<\/em>, the jointed jumping legs, Rambam applies the same principle to wings as well (MT, Laws of Forbidden Foods 1:23). <em>Knesset ha-Gedola<\/em>, glosses to <em>Tur<\/em>; <em>Siftei Da\u2019at<\/em> 85:1; and <em>Kaf ha-Hayim<\/em> 85:2 rule accordingly: even if a locust does not yet have all four criteria, it is kosher if those criteria will appear as it grows.<\/p>\n<p style=\"direction: ltr\">This is the growth process of the <em>arbeh<\/em>: the female locust lays eggs, from which emerges the <em>yelek<\/em>, a small larva that eats the greenery of the field. After the <em>yelek<\/em> sheds its skin and grows, it is called <em>\u1e25asil<\/em>, because it consumes (<em>me\u1e25asel<\/em>) the grass of the field. The <em>\u1e25asil<\/em> then sheds its skin as well, and as it grows further it is called <em>gazam<\/em>, because it cuts down (<em>gozem<\/em>) all vegetation. It continues developing until it reaches maturity, grows wings, and is called <em>arbeh<\/em> (based on Prof. Zohar Amar, <em>Ha-arbeh Be-masoret Yisrael<\/em>, pp. 126\u2013128). Since the larva will eventually grow wings, it is kosher even before they appear, though people generally did not eat locusts at that stage because they found them repulsive; see the <em>Her\u1e25avot<\/em> 13:2.<\/p>\n<p style=\"direction: ltr\"><a id=\"_te01ftn17_3\" href=\"#_te01ftnref17_3\">[3]<\/a>. A locust of this species can emerge from the same kind of egg and develop in one of two phases: a solitary phase or a gregarious, swarming phase. Although these phases differ greatly in appearance and behavior, they are not separate species. Which phase develops depends on environmental conditions, including population density, humidity, temperature, and available food. Perhaps <em>tziporet keramim<\/em>, the species associated with <em>arbeh<\/em>, is the solitary phase of this same species.<\/p>\n<p style=\"direction: ltr\"><a id=\"_te01ftn17_4\" href=\"#_te01ftnref17_4\">[4]<\/a>. The Mishna (<em>\u1e24ullin<\/em> 59a) states: \u201cR. Yose said: Its name must be <em>\u1e25agav<\/em>.\u201d Rivam, Meiri, Rosh, Ramban, and Rashba understand R. Yose to be explaining the first Tanna\u2019s position, and they rule accordingly: <em>\u1e25agav<\/em> is the general name for all eight kosher locust species mentioned in the Gemara (<em>Tosafot<\/em>, <em>\u1e24ullin<\/em> 65a; <em>\u1e24ullin<\/em> 65a). Rif, however, omits R. Yose\u2019s view, implying that the physical criteria alone are sufficient.<\/p>\n<p style=\"direction: ltr\">Rambam (MT, Laws of Forbidden Foods 1:21\u201322) lists the eight names and writes that one who is not expert in identifying them may examine a locust and permit it on the basis of the criteria. In his commentary to the Mishna, however, Rambam follows Rivam, and <em>Maggid Mishneh<\/em> writes that this is the practical ruling. <em>Tur<\/em> and SA YD 85:1 likewise require both elements: the locust must have the kosher criteria, and there must be a tradition that it is called <em>\u1e25agav<\/em>.<\/p>\n<p style=\"direction: ltr\">The tradition concerning both the criteria and the name was preserved among the elders of Yemen and Morocco. It concerns the species <em>arbeh<\/em>, the first of the four kosher locust species mentioned in the Torah, which multiplies in swarms. They also had an identifying mark for it: a shape resembling the Hebrew letter <em>\u1e25et<\/em> on its ventral plate. Although other communities did not customarily eat these locusts, they are kosher for everyone as a matter of law, because the communities that preserved the tradition are trusted in this regard.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The prohibition against eating flying creeping creatures applies to winged insects with three pairs of legs, such as wasps, bees, flies, crickets, praying mantises, and locusts. Locusts, however, are treated differently from the others. Since they have special jumping legs, the Torah permits certain kosher species among them, as it says: \u201cEvery flying creeping creature [&hellip;]<\/p>\n","protected":false},"author":64,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[238],"tags":[],"class_list":["post-12375","post","type-post","status-publish","format-standard","hentry","category-17-17"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>08. Locusts - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/17-17-08\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"08. 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