{"id":5141,"date":"2010-02-01T03:00:11","date_gmt":"2010-02-01T01:00:11","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5141"},"modified":"2010-02-01T03:00:11","modified_gmt":"2010-02-01T01:00:11","slug":"05-01-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/05-01-03\/","title":{"rendered":"3 \u2013 The History of the Sanctification of the Moon"},"content":{"rendered":"
As a result of Roman persecution, the Jewish settlement in the Holy Land dwindled during the Talmudic period, while the larger community of Jews became ensconsed in Babylonia advanced in all areas. Nonetheless, the Sages of Eretz Yisrael<\/em> retained the authority to sanctify months and intercalate years, as it says, “For out of Zion will go forth the Torah”<\/em>(Yeshayahu,<\/em> 2:3), and they dispatched messengers every month to inform the Jews residing in the Diaspora when the new month began. Only on rare occasions, like during the Beitar revolt, when the situation in the Holy Land was unbearable, and the Sages could not sanctify the months, judges ordained in Eretz Yisrael<\/em> would leave the Land and journey to a place where the anti-Jewish decrees did not reach, in order to calculate the the months and the years.<\/p>\n Eventually, the Roman decrees intensified. As a result of Christian influence, decrees were aimed at the Sages in an attempt to stop them from sanctifying the months. During this period, the Rabbis of Eretz Yisrael<\/em> sometimes had to sanctify a month while they were in hiding, and then inform the Sages of Babylonia by way of a secret letter (see Sanhedrin<\/em> 12a).<\/p>\n Towards the end of the Talmudic period, Hillel the Second realized that the rabbinic courts of Eretz Yisrael<\/em> would no longer be able to sanctify the months. He feared that hardships and evil decrees would lead to the termination of the institution of semichah<\/em>. As Nasi<\/em>, Hillel himself had the authority to fix the calendar, for he had inherited the presidency of the high court in a generational chain from Rabbi Yehudah HaNasi.<\/em> Therefore, he and his fellow judges took the initiative and calculated the months and years forever, consecrated them in advance. Thus, in the year 4119 from creation (359 CE), the Jewish people began to count the months according to the Jewish calendar that Rabbi Hillel HaNasi<\/em> established. We pray that we will soon be privileged to witness the final redemption, when the Beit Din<\/em> in Jerusalem will once again sanctify the months.<\/p>\n The Rambam<\/em> explains a very important concept, teaching that the sanctification of the months depends on the inhabitants of Eretz Yisrael<\/em>, even after semichah<\/em> was abolished. When the Jews of the Holy Land calculate the order of the months based on the fixed formula which Hillel used to establish the calendar, then the months are sanctified. If, however, no Jews lived in Eretz Yisrael<\/em>, God forbid, the order of the months, along with all the holidays, would cease to exist. The Rambam<\/em> adds, \u201cGod forbid that He should do such a thing, for He has promised us that the remnants of our nation will never be destroyed[3]<\/a><\/sup>.<\/p>\n