{"id":5183,"date":"2010-02-04T02:00:33","date_gmt":"2010-02-04T00:00:33","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5183"},"modified":"2010-02-04T02:00:33","modified_gmt":"2010-02-04T00:00:33","slug":"05-04-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/05-04-02\/","title":{"rendered":"2 \u2013 The Beginning of Redemption and Sanctifying God\u2019s Name"},"content":{"rendered":"<p>The establishment of the State removed the disgrace of exile from the Jewish people. Generation after generation, we wandered in exile, suffering dreadful humiliation, pillage, and bloodshed. We were an object of scorn and derision among the nations; we were regarded as sheep led to the slaughter, to be killed, destroyed, beaten, and humiliated. Strangers said to us, \u201cThere is no more hope or expectation for you.\u201d That situation was a terrible <em>Chillul HaShem<\/em> (desecration of God\u2019s Name), because <em>HaKadosh Baruch Hu<\/em>\u2019s Name is associated with us, and when we are degraded, His name is desecrated among the nations (see <em>Yechezkel,<\/em> 36).<\/p>\n<p>The prophets of Israel prophesied, in God\u2019s name, that the exile will eventually end: <em>\u201cI will take you from among the nations and gather you from all the lands, and I will bring you to your own soil\u201d<\/em>(<em>Yechezkel,<\/em> 36:24). <em>\u201cThey will build houses and inhabit them; they will plant vineyards and eat the fruit thereof<\/em>\u201d (<em>Yeshayah,<\/em> 65:21). <em>\u201cYou will yet plant vineyards upon the mountains of Samaria; the planters with plant and eat of the fruit\u201d<\/em>(<em>Yirmiyah,<\/em> 31:4). <em>\u201cThe desolate Land will be tilled, instead of having been desolate in the eyes of all passersby. They will say, \u2018This Land which was desolate has become like the Garden of Eden and the cities which were ruined, desolate, and destroyed, have been fortified and inhabited\u201d<\/em>(<em>Yechezkel,<\/em> 36:34-35). <em>\u201cI will return the captivity of My people Israel, and they will rebuild the destroyed cities and inhabit them; they will plant vineyards and drink their wine; they will make gardens and eat their fruits. I will plant them upon their Land and they will never again be uprooted from their Land that I have given them, says the Lord, your God\u201d<\/em>(<em>Amos,<\/em> 9:14-15).<\/p>\n<p>However, when so many years passed without God\u2019s word coming to fruition, <em>Hashem\u2019s <\/em>Name became increasingly desecrated in the world, and the enemies of Israel proclaimed that there was no chance that the Jews would ever return to their Land. Even <em>Chazal<\/em> spoke exaggeratingly about the miracle of the ingathering of the exiles, to the point that they said, \u201cThe ingathering of the exiles is as great as the day upon which the heaven and earth were created\u201d (<em>Pesachim<\/em> 88a). And behold, the miracle occurred! <em>Hashem <\/em>fulfilled His promise, causing an enormous and awesome <em>Kiddush HaShem<\/em> (sanctification of God\u2019s Name), which gained even more strength during the Six Day War, when we liberated Jerusalem and the holy cities of Judea and Samaria.<\/p>\n<p>This process \u2013 the ingathering of the exiles and the blooming of the wasteland \u2013 which gained tremendous momentum when the State was established, is the beginning of the redemption, as Rabbi Abba says (<em>Sanhedrin<\/em> 98a), \u201cThere is no clearer [sign of the] End [of the exile] than this [verse]: <em>\u201cBut you, O mountains of Israel, will give forth your branches and yield your fruit to My people Israel, for they are soon to come\u201d<\/em>(<em>Yechezkel,<\/em> 36:8). <em>Rashi <\/em>comments, \u201cWhen <em>Eretz Yisrael<\/em> gives forth its fruit in abundance, the End will be near, and there is no clearer [sign of the] End [of the exile].\u201d<\/p>\n<p>True, many things still need fixing \u2013 unfortunately, we have not yet repented fully from our sins, and many Jews have not yet immigrated to <em>Eretz Yisrael<\/em> \u2013 but our Sages have taught that [redemption can come in one of two ways]: if we achieve complete repentance, God will hasten the redemption, and if not, it will come \u201cin its time,\u201d through natural processes (<em>Sanhedrin<\/em> 98a). That is, when the predetermined time for redemption arrives \u2013 even if Israel fails to repent \u2013 natural historical processes, loaded with complications and severe hardships will come to pass (such aswars, persecutions, political movements, and international treaties), causing the Jewish people to return to their Land and rebuild it. We will proceed from stage to stage in this manner, until the ultimate redemption materializes. These hardships, which stimulate the redemptive process, are called the birth pangs of <em>Mashiach<\/em>. The more we strengthen ourselves in the areas of <em>Yishuv Eretz Yisrael<\/em> and penitence, the more pleasant and less bitter these birth pangs will become (based on the <em>Gra <\/em>in <em>Kol HaTor<\/em>). Concerning this type of redemption, <em>Chazal<\/em> say, \u201cSuch is the redemption of Israel: at first little by little, but as it progresses it grows greater and greater\u201d (<em>Yerushalmi<\/em>, <em>Berachot<\/em> 1:1).<\/p>\n<p>Explicit verses in the Torah and the Prophets indicate that the order of redemption is as follows: first, there will be a small degree of repentance, and the Jewish people will gather in their Land, which will begin to yield its fruit. Afterwards, <em>Hashem <\/em>will bestow upon us a spirit from on high, until we return to Him completely<sup><a id=\"_ze01fenref4_2\" class=\"aup1\" href=\"#_ze01fen4_2\">2<\/a><\/sup>.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<p><a id=\"_ze01fen4_2\" href=\"#_ze01fenref4_2\">[2]<\/a>&gt; My teacher and <em>Rosh Yeshiva<\/em> , HaRav. Tzvi Yehuda-h HaKohen Kook, explains in detail \u2013 in an essay entitled \u201c<em>HaMedinah KeHitkymut Chazon HaGeulah<\/em>,\u201d <em>LeNetivot Yisrael<\/em>, vol. 1, pp. 261-72 \u2013 that this is the order of redemption: first there will be a small degree of repentance, with a return to the Land and a national revival; then, with the passage of time, a complete return to God will ensue. Many sources confirm this; we will mention but a few. In the section dealing with repentance in the Book of <em>Devarim<\/em> (chap. 30), the Torah states that there will first be a return \u201cunto (\u05e2\u05d3) God,\u201d which refers to a minor repentance stemming from fear and harsh decrees. Afterwards, the exiles will gather in the Land, and then a complete return \u201cto (\u05d0\u05dc) God\u201d will take place. Rav Tzvi Yehuda explains, based on his father\u2019s teachings, our master, HaRav Avraham Yitzhak HaKohen Kook, that the minor repentance will manifest itself in a return to the Land. This return began with a holy awakening of love, when the <em>Chassidim<\/em> and the students of the <em>Gra<\/em> immigrated to the Land in the 1800s). The book of <em>Yechezkel<\/em> (Chap. 36) also describes the redemption in this order, as does the Talmud (<em>Sanhedrin<\/em> 97b). There, Rabbi Yehoshua opines that redemption does not depend on repentance; rather, God will give power to a king as cruel as Haman, and this will cause the Jews to repent \u2013 partially. Rabbi Eliezer, who argues with him, remains silent at the end of the debate, implying that he concedes to Rabbi Yehoshua. Other sources that indicate that redemption is independent of repentance are: <em>Shemot Rabbah<\/em> 25; <em>Tikkunei Zohar Chadash<\/em>; <em>Ramban,<\/em><em>Parashat Ha\u2019azinu<\/em>; <em>Or HaChayim HaKadosh<\/em>, <em>VaYikra<\/em> 25:28; Rav Elyashuv\u2019s <em>Hakdamot VeSha\u2019arim<\/em> 6:9. Elsewhere in Rav Elyashuv\u2019s book (pp. 273-76), he quotes some of the greatest <em>Acharonim<\/em> who viewed the modern-day ingathering of exiles as the beginning of redemption. Our teacher and master, Rav Tzvi Yehudah HaKohen Kook adds, in vol. 2, p. 365, that one who fails to recognize these acts of kindness on Hashem\u2019s part lacks faith. This lack of faith sometimes wraps itself in a garb of ultra-Orthodoxy and righteousness, but it is actually a denial of the [Divine nature of] the Written Law, the words of our Prophets, and the Oral Law. The <em>Gemara<\/em> in <em>Sanhedrin<\/em> (98b) quotes [several] <em>Amora\u2019im<\/em> who were so afraid of the terrible suffering that would occur during the era of the birth pangs of <em>Mashiach<\/em> that they said, \u201cLet him [<em>Mashiach<\/em>] come, but let me not see him.\u201d See other sources in <em>Eim HaBanim Semeichah<\/em> [by Rabbi Y. S. Teichtal]; <em>HaTekufah HaGedolah<\/em> by Rabbi M. M. Kasher; and <em>Kol HaTor<\/em> \u2013 reprinted at the end of Rabbi Kasher\u2019s book \u2013 which contains many deep ideas which the <em>Gra<\/em> revealed to his students on the topic of redemption. See also <em>Ayelet HaShachar<\/em> by Rabbi Yaacov Filber, the section entitled <em>Shivat Tziyon HaShelishit<\/em>.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The establishment of the State removed the disgrace of exile from the Jewish people. Generation after generation, we wandered in exile, suffering dreadful humiliation, pillage, and bloodshed. We were an object of scorn and derision among the nations; we were regarded as sheep led to the slaughter, to be killed, destroyed, beaten, and humiliated. Strangers [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-5183","post","type-post","status-publish","format-standard","hentry","category-05-04"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>2 \u2013 The Beginning of Redemption and Sanctifying God\u2019s Name - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/05-04-02\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"2 \u2013 The Beginning of Redemption and Sanctifying God\u2019s Name - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"The establishment of the State removed the disgrace of exile from the Jewish people. 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