{"id":5232,"date":"2010-02-14T03:00:17","date_gmt":"2010-02-14T01:00:17","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5232"},"modified":"2018-02-26T09:21:37","modified_gmt":"2018-02-26T07:21:37","slug":"05-14-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/05-14-03\/","title":{"rendered":"03. Leap Years and the Added Month of Adar"},"content":{"rendered":"<p>It is well known that the Jewish months are fixed by the lunar cycle, whereas years follow the solar cycle, because Pesa\u0125 must always be in the springtime, as the Torah says, \u201cObserve the month of Aviv (spring) and offer a Pesa\u0125 sacrifice to the Lord your God, for it was in the month of Aviv, at night, that the Lord your God freed you from Egypt\u201d (Devarim 16:1). In order to keep the lunar months in sync with the solar year, leap years, in which an extra month is intercalated, must be declared occasionally. This means that some years have thirteen months. The only month that may be intercalated is the second Adar, meaning that Nisan is postponed to ensure that it coincides with spring. In the past, a <em>beit din<\/em> would decide on leap years based on agricultural concerns and astronomical calculations. Today, however, since we do not have a court with the power to declare months and years, the Sages established a fixed cycle of nineteen years, of which twelve are ordinary years and seven are leap years.<sup><a href='#_te01ftn14_3' id='_te01ftnref14_3' class='aup1'>[3]<\/a><\/sup><\/p>\n<p>In a leap year, we celebrate Purim during Adar II, in order to juxtapose the joy of the Purim redemption with the redemption from Egypt. We also read the Four <em>Parshiyot<\/em> during this month, because <em>Parashat Shekalim<\/em>, <em>Parashat Para<\/em>, and <em>Parashat Ha-\u0125odesh<\/em> were instituted as a preparation for the month of Nisan, and <em>Parashat Zakhor<\/em> must be read immediately before Purim, which we celebrate in Adar II (see <em>Megilla<\/em> 6b).<\/p>\n<p>Nonetheless, the Adar I still has a certain degree of festiveness. Therefore, we do not fast, eulogize, or recite <em>Ta\u0125anun<\/em> on the fourteenth and fifteenth of Adar I. It is also proper to enhance the meal that one eats on the fourteenth of Adar I, which is called Purim Katan (\u201cSmall Purim\u201d) (sa, Rema 697:1). Moreover, the Sages statement about increasing joy when Adar arrives implies that Adar I ushers in joy (observance of a bar mitzva or <em>yahrzeit <\/em>is discussed in the footnote).<sup><a href='#_te01ftn14_4' id='_te01ftnref14_4' class='aup1'>[4]<\/a><\/sup><\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref14_3' id='_te01ftn14_3'>[3]<\/a>. Twelve lunar months add up to 354 days (plus 8 hours, 48 minutes, and about 40 seconds). A solar year, on the other hand, contains 365 days (plus 5 hours, 55 minutes, and about 25 seconds). The following years in the nineteen-year cycle are leap years: 3, 6, 8, 11, 14, 17, 19. The year 5777 (2016-17) begins a new nineteen-year cycle.<\/p>\n<p><a href='#_te01ftnref14_4' id='_te01ftn14_4'>[4]<\/a>. The Mishna states, \u201cThere is no difference between Adar I and Adar II except the [<em>mitzvot <\/em>of] reading the <em>megilla<\/em> and giving gifts to the poor\u201d (<em>Megilla <\/em>6b). The Gemara adds the Four <em>Parshiyot<\/em> to this list. This implies that the two months are equal with regard to rejoicing. One can also infer this from ma and the Vilna Gaon on o\u0125 568:7. mb 697:4 states that one need not enhance his meal on the fifteenth of Adar I in walled cities, but <em>Min\u0125at Yitz\u0125ak<\/em> 10:58 states that one should enhance his meal on that day in Jerusalem.<\/p>\n<p><strong>Bar Mitzva<\/strong>: Since Adar II is the primary month of the two, one who was born in Adar on an ordinary year becomes a bar mitzva in Adar II, if that year happens to be a leap year. If, however, he was born in Adar I of a leap year and his bar mitzva falls out on a leap year as well, he marks the occasion in Adar I.<\/p>\n<p><strong><em>Yahrzeit<\/em><\/strong>: According to Sephardic custom, one who has a <em>yahrzeit<\/em> in the month of Adar observes it, in a leap year, during Adar II, as that is the primary Adar with regard to Purim and the Four <em>Parshiyot<\/em>. According to Ashkenazic custom, however, it is observed during Adar I, to avoid postponing the mitzva. According to this approach, Adar II is the primary month only with regard to Purim and the Four <em>Parshiyot<\/em>, not for other matters. Moreover, since Adar II is more joyous, as it is the month in which we celebrate Purim, it is more appropriate to remember the dead in Adar I. Some Ashkenazim are stringent and observe the <em>yahrzeit<\/em> twice (sa, Rema 568:7, mb <em>ad loc. <\/em>41). An Ashkenazic Jew who adopted a custom to fast in honor of a <em>yahrzeit<\/em> in both months of Adar should continue his practice. Similarly, ma and mb <em>ad loc. <\/em>42 state that one who took an explicit oath to fast on a <em>yahrzeit<\/em> that falls out in the month of Adar must fast on both months of Adar during a leap year. But if a person died in a leap year, the family should observe the <em>yahrzeit<\/em> on subsequent leap years in the same month of Adar in which he died.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>It is well known that the Jewish months are fixed by the lunar cycle, whereas years follow the solar cycle, because Pesa\u0125 must always be in the springtime, as the Torah says, \u201cObserve the month of Aviv (spring) and offer a Pesa\u0125 sacrifice to the Lord your God, for it was in the month of [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"class_list":["post-5232","post","type-post","status-publish","format-standard","hentry","category-05-14"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>03. 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