{"id":5445,"date":"2011-03-01T01:07:01","date_gmt":"2011-02-28T23:07:01","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5445"},"modified":"2021-03-15T12:23:02","modified_gmt":"2021-03-15T10:23:02","slug":"04-01-07","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/04-01-07\/","title":{"rendered":"07. One Who Demeans the Holy Days"},"content":{"rendered":"
An important principle is articulated in Mishna Avot<\/strong> (3:11): \u201cRabbi Elazar Ha-Moda\u2019i says: \u2018One who desecrates holy foods, one who demeans the holy days\u2026and one who expounds the Torah not in accordance with halakha<\/strong>, even if he has Torah study and good deeds to his credit, has no share in the World to Come.\u2019\u201d<\/p>\n My teacher and rabbi, R. Tzvi Yehuda Kook, would ask how one with Torah study and good deeds to his credit could not have a share in the World to Come. Moreover, since the mishna<\/strong> does not specify how much Torah study and good deeds this person has to his credit, it is implied that even if the person is a great Torah scholar, highly scrupulous in his observance of mitzvot<\/strong>, and a doer of many good deeds, he has no share in the World to Come since he demeans the holy days and expounds the Torah not in accordance with the halakha<\/strong>.<\/p>\n This is what the mishna<\/strong> meant by \u201cone who expounds the Torah not in accordance with halakha<\/strong>.\u201d Even though he studies it diligently, to him it is not God\u2019s Torah but merely human wisdom, so he occasionally permits himself to interpret it in opposition to the halakha<\/strong>. Thus, he demeans the holy days in that he thinks they are customs and traditions that human beings invented to give expression to all sorts of spiritual notions. He thereby denies that they are God-given mitzvot<\/strong> of the Torah. Therefore, even though he may have studied much Torah and performed many good deeds, and he is thought of as a good, honorable man in this world \u2013 he has no connection with holiness. He has no share in the eternal historical mission of the Jewish people, and thus has no share in the World to Come.<\/p>\n","protected":false},"excerpt":{"rendered":" An important principle is articulated in Mishna Avot (3:11): \u201cRabbi Elazar Ha-Moda\u2019i says: \u2018One who desecrates holy foods, one who demeans the holy days\u2026and one who expounds the Torah not in accordance with halakha, even if he has Torah study and good deeds to his credit, has no share in the World to Come.\u2019\u201d My […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-5445","post","type-post","status-publish","format-standard","hentry","category-01-the-meaning-of-the-holiday"],"yoast_head":"\n\n