{"id":5489,"date":"2011-03-04T03:02:38","date_gmt":"2011-03-04T01:02:38","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5489"},"modified":"2021-03-15T12:59:03","modified_gmt":"2021-03-15T10:59:03","slug":"04-03-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/04-03-02\/","title":{"rendered":"02.\u00a0The Prohibition against \u1e24ametz<\/strong> One Owns"},"content":{"rendered":"

The prohibition against \u1e25ametz<\/strong> on Pesa\u1e25 is unique in that it is not only forbidden to eat it, but it is forbidden even to keep; whoever keeps it in his home violates the two prohibitions of bal yera\u2019eh<\/strong> and bal yimatzei<\/strong>.[2]<\/a><\/sup><\/p>\n

The Torah\u2019s language, \u201cno \u1e25ametz<\/strong> of yours<\/strong> shall be seen, and no se\u2019or<\/strong> of yours<\/strong> shall be seen within all your borders\u201d (Shemot 13:7), shows that there is no prohibition against a Jew having a gentile\u2019s \u1e25ametz<\/strong> or ownerless \u1e25ametz<\/strong> in his domain. It says \u201cof yours<\/strong>\u201d \u2013 you are not allowed to see \u1e25ametz<\/strong> that belongs to you specifically, implying that the \u1e25ametz<\/strong> of gentiles and \u1e25ametz<\/strong> that is ownerless are permissible.<\/p>\n

Therefore, if a gentile lives in a Jew\u2019s courtyard, even if the gentile works for the Jew, the Jew does not have to eliminate the gentile\u2019s \u1e25ametz<\/strong>. Likewise, if a gentile deposited \u1e25ametz<\/strong> in a Jew\u2019s house for safekeeping before Pesa\u1e25, the Jew need not clear it out, as long as he is not responsible for the \u1e25ametz<\/strong>. However, he must erect a partition at least ten tefa\u1e25im <\/strong>(handbreadths) high in front of the \u1e25ametz<\/strong>, to make certain that he does not forget and eat of it (SA 440:2). Alternatively, he may lock it up and hide the key, or close it in a cabinet and tape the doors shut, so that if someone opens them, he will be reminded of the prohibition against \u1e25ametz<\/strong>.<\/p>\n

A Jew may also permit a gentile enter his home on Pesa\u1e25, carrying his \u1e25ametz<\/strong> with him. It is forbidden, though, for the Jew to eat with the gentile at the same table, lest the Jew forget and eat of the gentile\u2019s \u1e25ametz<\/strong>. Even if he puts something on the table to remind himself not to eat from the gentile\u2019s \u1e25ametz<\/strong>, he may not eat with the gentile at one table, lest a crumb of \u1e25ametz<\/strong> may get mixed into the Jew\u2019s food. Once the gentile has finished heating, the Jew may clean the table thoroughly of all the \u1e25ametz<\/strong> crumbs and then eat there (SA 440:3; MB ad loc. <\/strong>18).<\/p>\n

\n
\n
\n[2]<\/a>. According to Rosh (Pesa\u1e25im <\/strong>1:9), any \u1e25ametz<\/strong> that can be seen, even if in reality it is not seen, would cause a violation of bal yera\u2019eh<\/strong>. It turns out then, that anyone who is in possession of at least an olive-sized piece of \u1e25ametz<\/strong> violates two prohibitions: bal yera\u2019eh <\/strong>and bal yimatzei<\/strong>. However, according to Kessef Mishneh<\/strong> (on MT, Laws of \u1e24ametz <\/strong>and Matza 1:3), one who keeps any type of \u1e25ametz<\/strong> in his possession violates bal yimatzei<\/strong>, but he would only violate bal yera\u2019eh <\/strong>if he actually sees the \u1e25ametz<\/strong>.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

The prohibition against \u1e25ametz on Pesa\u1e25 is unique in that it is not only forbidden to eat it, but it is forbidden even to keep; whoever keeps it in his home violates the two prohibitions of bal yera\u2019eh and bal yimatzei.[2] The Torah\u2019s language, \u201cno \u1e25ametz of yours shall be seen, and no se\u2019or of […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-5489","post","type-post","status-publish","format-standard","hentry","category-03-the-mitzva-of-getting-rid-of-hametz"],"yoast_head":"\n02.\u00a0The Prohibition against \u1e24ametz One Owns - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/04-03-02\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"02.\u00a0The Prohibition against \u1e24ametz One Owns - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"The prohibition against \u1e25ametz on Pesa\u1e25 is unique in that it is not only forbidden to eat it, but it is forbidden even to keep; whoever keeps it in his home violates the two prohibitions of bal yera\u2019eh and bal yimatzei.[2] The Torah\u2019s language, \u201cno \u1e25ametz of yours shall be seen, and no se\u2019or of […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/en\/04-03-02\/\" \/>\n<meta property=\"og:site_name\" content=\"Peninei Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2011-03-04T01:02:38+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-03-15T10:59:03+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ph.yhb.org.il\/en\/04-03-02\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ph.yhb.org.il\/en\/04-03-02\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\/\/ph.yhb.org.il\/en\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"02.\u00a0The Prohibition against \u1e24ametz One Owns\",\"datePublished\":\"2011-03-04T01:02:38+00:00\",\"dateModified\":\"2021-03-15T10:59:03+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/ph.yhb.org.il\/en\/04-03-02\/\"},\"wordCount\":455,\"publisher\":{\"@id\":\"https:\/\/ph.yhb.org.il\/en\/#organization\"},\"articleSection\":[\"03 \u2013 The Mitzva of Eliminating \u1e24ametz\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/ph.yhb.org.il\/en\/04-03-02\/\",\"url\":\"https:\/\/ph.yhb.org.il\/en\/04-03-02\/\",\"name\":\"02.\u00a0The Prohibition against \u1e24ametz One Owns - 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