{"id":5567,"date":"2011-03-04T07:05:57","date_gmt":"2011-03-04T05:05:57","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5567"},"modified":"2021-03-21T09:42:16","modified_gmt":"2021-03-21T07:42:16","slug":"04-07-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/04-07-05\/","title":{"rendered":"05.\u00a0Does \u1e24ametz<\/strong> That Imparts Foul Taste (\u201cNoten Ta\u2019am Li-fgam<\/strong>\u201d) Render a Mixture Forbidden?"},"content":{"rendered":"

There is a well-known rule that something that imparts foul taste (\u201cnoten ta\u2019am li-fgam<\/strong>\u201d) does not render a mixture forbidden. For example, if non-kosher meat falls into a pot of kosher food, and the quantity of kosher food is sixty times that of the non-kosher meat, the taste of the non-kosher meat is nullified, and it is permitted to eat the cooked dish. If the kosher food is not sixty times the quantity of the non-kosher meat, since its taste is discernible, the cooked dish is forbidden. If, however, the taste of the non-kosher meat is foul (\u201cpagum<\/strong>\u201d), since it spoils the cooked dish, then as long as the kosher food constitutes the majority of the mixture, it is permitted to eat it (SA YD 103:1).<\/p>\n

What about a \u1e25ametz<\/strong> mixture on Pesa\u1e25? Some say that the fact that the Sages, due to the gravity of the \u1e25ametz<\/strong> prohibition, ordained that even a drop of \u1e25ametz<\/strong> renders any mixture forbidden indicates that the matter does not depend upon the taste it gives to the mixture. Therefore, even when it contributes a foul taste, it is no different than a drop of \u1e25ametz<\/strong> that renders its entire mixture forbidden (Rashbam, Rashba).<\/p>\n

The opinion of most Rishonim is that \u1e25ametz<\/strong> is like other prohibited foods except with regard to bitul be-shishim<\/strong>. Thus, in cases like noten ta\u2019am li-fgam<\/strong>, where other forbidden foods would not render a mixture forbidden, \u1e25ametz<\/strong> also does not render a mixture forbidden (Rabbeinu Tam, Ri, Rosh, and Mordechai<\/strong>).<\/p>\n

In practice, SA 447:10 rules leniently whereas Rema writes that in Ashkenazic communities the custom is to follow the stringent ruling that even a drop of foul-tasting \u1e25ametz<\/strong> renders an entire mixture forbidden.[5]<\/a><\/sup><\/p>\n

\n
\n
\n[5]<\/a>. The Rishonim disagree about the status of forbidden foods that the Sages determined are not nullified even in one part per thousand, like \u1e25ametz<\/strong> on Pesa\u1e25 and yein nesekh<\/strong>. Some are stringent and maintain that just as we are stringent about even the smallest quantity, so too we are stringent if it contributes foul taste. This is the view of Yere\u2019im<\/strong> \u00a752; Raavyah, Pesa\u1e25im<\/strong> \u00a7464; Roke\u2019a\u1e25<\/strong> \u00a7487; Or Zaru\u2019a<\/strong>, Avoda Zara <\/strong>\u00a7262; and Responsa Rashba <\/strong>1:499. Against them, most Rishonim maintain that only good taste is not nullified even in one part per thousand, but foul taste does not render a mixture forbidden. This is the view of Rabbeinu Tam; Ri; Ramban; Smag<\/strong>, negative commandment \u00a778; Rosh, Avoda Zara <\/strong>5:6; Ritzva ad loc<\/strong>.; Nimukei Yosef<\/strong>, Pesa\u1e25im <\/strong>30b; Ra\u2019ah; and Rashbatz.<\/p>\n

The custom of most Ashkenazic communities is to be stringent, but MA and MB 447:98 state (based on Terumat Ha-deshen <\/strong>\u00a7128) that where there is no established custom, one should rule that one who acts leniently has done nothing wrong, though one who acts stringently is commendable. The prevailing Sephardic custom follows SA, as stated by Pri \u1e24adash<\/strong>, \u1e24ida, Mahari Ayash, and others, for in addition to the fact that most Rishonim are lenient, this dispute is about a rabbinic enactment, in which halakha <\/strong>follows the lenient view. Even so, some accept the stringent practice, as stated by Kaf Ha-\u1e25ayim <\/strong>447:228. Rema 447:2 states that the custom to be stringent about \u1e25ametz pagum <\/strong>only applies once Pesa\u1e25 begins, but before the onset of the holiday, the \u1e25ametz<\/strong> is nullified even in less than a sixty-to-one ratio, like any other prohibited food that befouls a mixture.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

There is a well-known rule that something that imparts foul taste (\u201cnoten ta\u2019am li-fgam\u201d) does not render a mixture forbidden. For example, if non-kosher meat falls into a pot of kosher food, and the quantity of kosher food is sixty times that of the non-kosher meat, the taste of the non-kosher meat is nullified, and […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59],"tags":[],"class_list":["post-5567","post","type-post","status-publish","format-standard","hentry","category-07-hametz-mixtures"],"yoast_head":"\n05.\u00a0Does \u1e24ametz That Imparts Foul Taste (\u201cNoten Ta\u2019am Li-fgam\u201d) Render a Mixture Forbidden? - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/04-07-05\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"05.\u00a0Does \u1e24ametz That Imparts Foul Taste (\u201cNoten Ta\u2019am Li-fgam\u201d) Render a Mixture Forbidden? - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"There is a well-known rule that something that imparts foul taste (\u201cnoten ta\u2019am li-fgam\u201d) does not render a mixture forbidden. 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