{"id":5599,"date":"2011-03-04T09:05:08","date_gmt":"2011-03-04T07:05:08","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5599"},"modified":"2021-03-21T10:57:24","modified_gmt":"2021-03-21T08:57:24","slug":"04-09-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/04-09-05\/","title":{"rendered":"05.\u00a0Rules Governing This Custom"},"content":{"rendered":"<p>People who adhere to the custom of not eating <strong>kitniyot<\/strong> may keep them in the house during Pesa\u1e25 and derive benefit from them, for example, by feeding them to animals (Rema 453:1).<\/p>\n<p>One who does not eat <strong>kitniyot<\/strong> on Pesa\u1e25 may cook them for somebody who does, but it is recommended that he use some sort of reminder that he is not cooking for himself. It is likewise permissible for a storeowner to sell <strong>kitniyot<\/strong> during Pesa\u1e25; however, if there might be wheat kernels among the <strong>kitniyot<\/strong> that make up more than one sixtieth of the mixture, the storeowner may not sell the <strong>kitniyot<\/strong>, because this could cause customers to transgress the <strong>\u1e25ametz<\/strong> prohibition. It would be better to sell such <strong>kitniyot<\/strong> along with the <strong>\u1e25ametz<\/strong>.<\/p>\n<p>If <strong>kitniyot<\/strong> fall into a cooked food, they should be removed, and whatever cannot be removed is <strong>batel<\/strong> in the majority of the dish. If, however, such a large amount of <strong>kitniyot<\/strong> falls in that they become the majority, the dish is considered a <strong>kitniyot<\/strong> dish and its consumption is forbidden (Rema 453:1; MB 8-9 <strong>ad loc.<\/strong>).<\/p>\n<p>It is permissible for one who does not eat <strong>kitniyot<\/strong> on Pesa\u1e25 to eat from and cook with clean <strong>kelim<\/strong> in which <strong>kitniyot<\/strong> were previously cooked.<sup><a href='#_te01ftn9_3' id='_te01ftnref9_3' class='aup1'>[3]<\/a><\/sup><\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref9_3' id='_te01ftn9_3'>[3]<\/a>. <strong>Kitniyot<\/strong> in a mixture are <strong>batel <\/strong>in a simple majority (<strong>batel be-rov<\/strong>). Although the implication of <strong>Terumat Ha-deshen<\/strong> is that it is only <strong>batel be-shishim<\/strong>, the A\u1e25aronim rule that it is <strong>batel be-rov<\/strong>; so state SAH 453:5; <strong>\u1e24ayei Adam<\/strong> 127:1; <strong>\u1e24avot Ya\u2019ir<\/strong> \u00a76; and <strong>Eliya Rabba<\/strong> \u00a74. All of this only applies <strong>ex post facto<\/strong>, when the <strong>kitniyot <\/strong>were found to be mixed in. However, it is forbidden to mix <strong>kitniyot<\/strong> with permissible food <strong>le-khat\u1e25ila<\/strong> (<strong>Kaf Ha-\u1e25ayim <\/strong>453:25). If one who does not eat <strong>kitniyot<\/strong> visits one who does eat <strong>kitniyot<\/strong> and there is nothing else for the guest to eat, he may, if absolutely necessary, eat the non-<strong>kitniyot<\/strong> food from a mixture containing <strong>kitniyot<\/strong>. For example, he may eat potatoes and zucchini from a dish containing <strong>kitniyot<\/strong>, even though the food he is eating absorbed some flavor from the <strong>kitniyot. <\/strong>If the mixture is so complete that the components cannot be separated, he may eat from it, as the <strong>kitniyot <\/strong>are <strong>batel be-rov<\/strong>. However, if they knew that they would be hosting him, he should not eat from a dish in which the taste of <strong>kitniyot <\/strong>is discernible, as it would be considered a dish into which <strong>kitniyot<\/strong> were mixed <strong>le-khat\u1e25ila<\/strong>. Only if they intended to make him the dish without <strong>kitniyot<\/strong>, in which the <strong>kitniyot<\/strong> got mixed in accidentally, is it permissible for him to eat.<\/p>\n<p>Those who abstain from <strong>kitniyot<\/strong> may still eat food cooked in a pot in which <strong>kitniyot<\/strong> had been cooked and that has been cleaned well, since <strong>kitniyot<\/strong> are not considered entirely forbidden.<\/p>\n<p>Some maintain that the prohibition of <strong>kitniyot<\/strong> begins at the onset of Pesa\u1e25 (<strong>Sidur Pesa\u1e25 Ke-hilkhato <\/strong>16:10 n. 42), and under pressing circumstances one may rely on this view. In practice, however, the mainstream opinion is that the custom of <strong>kitniyot<\/strong> corresponds to the prohibition of <strong>\u1e25ametz<\/strong>. Thus, <strong>kitniyot <\/strong>are forbidden from the time that <strong>\u1e25ametz<\/strong> is prohibited (<strong>\u1e24ok Yaakov<\/strong> 471:2; <strong>Responsa Maharsham<\/strong> 1:183; <strong>Shevet Ha-Levi<\/strong> 3:31).<\/p>\n<p>When the seventh day of Pesa\u1e25 is a Friday, it is permissible (for those who are not keeping an eighth day) to eat <strong>kitniyot<\/strong> on Shabbat, though the common practice is not to prepare them on Pesa\u1e25. Nevertheless, it is permissible to accept <strong>kitniyot<\/strong> from someone whose custom is to eat <strong>kitniyot<\/strong> on Pesa\u1e25, and if someone wishes to prepare <strong>kitniyot<\/strong>, it is not forbidden.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>People who adhere to the custom of not eating kitniyot may keep them in the house during Pesa\u1e25 and derive benefit from them, for example, by feeding them to animals (Rema 453:1). One who does not eat kitniyot on Pesa\u1e25 may cook them for somebody who does, but it is recommended that he use some [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-5599","post","type-post","status-publish","format-standard","hentry","category-09-kitniyot"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>05.\u00a0Rules Governing This Custom - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/04-09-05\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"05.\u00a0Rules Governing This Custom - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"People who adhere to the custom of not eating kitniyot may keep them in the house during Pesa\u1e25 and derive benefit from them, for example, by feeding them to animals (Rema 453:1). 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