{"id":5690,"date":"2011-03-04T13:04:23","date_gmt":"2011-03-04T11:04:23","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5690"},"modified":"2021-03-22T12:07:37","modified_gmt":"2021-03-22T10:07:37","slug":"04-13-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/04-13-04\/","title":{"rendered":"04.\u00a0Who Is Included in the Custom to Fast?"},"content":{"rendered":"
There are two types of bekhorim<\/strong>, and both are included in this custom, because both types of bekhorim<\/strong> died in Egypt. The first type is a bekhor<\/strong> to one\u2019s father, the bekhor<\/strong> who inherits a double portion of his father\u2019s estate. Even if his mother bore children from a previous husband, or had an earlier miscarriage (and he is therefore not considered his mother\u2019s firstborn and need not be redeemed by pidyon ha-ben<\/strong>), the custom of fasting applies to him, because he is a bekhor<\/strong> to his father with regard to the law of inheritance.<\/p>\n The second type is a bekhor<\/strong> to one\u2019s mother, the bekhor<\/strong> to whom pidyon ha-ben <\/strong>applies. Customarily, he too observes Ta\u2019anit<\/strong> Bekhorot<\/strong>, even if his father already had children with another woman and he will not inherit the double portion. He has the status of \u201cpetter<\/strong> re\u1e25em<\/strong>\u201d (the first to emerge from his mother\u2019s womb). The firstborn to a mother who was born via Caesarean section lacks the status of bekhor<\/strong> both with regard to inheritance and with regard to pidyon ha-ben<\/strong>, and therefore need not fast on Erev Pesa\u1e25 (Kaf<\/strong> Ha-\u1e25ayim<\/strong> 470:3; however, some are scrupulous about participating in a siyum<\/strong>).<\/p>\n Firstborn kohanim<\/strong> and Levi\u2019im also observe the custom of fasting. Although the Torah exempts them from pidyon<\/strong> ha-ben<\/strong>, they are nonetheless bekhorim<\/strong> (MB 470:2). A firstborn female need not fast. While it is true that some authorities maintain that female bekhorot<\/strong> also died in Egypt, the prevailing custom is that they do not fast (Rema 470:1, \u1e24ida, and Ben Ish \u1e24ai<\/strong>).<\/p>\n Customarily the father of a bekhor<\/strong>, even if he himself is not a bekhor<\/strong>, fasts instead of his son until the boy grows up (Rema 470:2). If the father is also a bekhor<\/strong>, his own fast counts for his son, and if he participates in a se\u2019udat<\/strong> mitzva<\/strong>, he is exempt from fasting for his son as well.<\/p>\n When Pesa\u1e25 falls on Shabbat, the custom is to move Ta\u2019anit<\/strong> Bekhorot<\/strong> up two days, to Thursday.<\/p>\n","protected":false},"excerpt":{"rendered":" There are two types of bekhorim, and both are included in this custom, because both types of bekhorim died in Egypt. The first type is a bekhor to one\u2019s father, the bekhor who inherits a double portion of his father\u2019s estate. Even if his mother bore children from a previous husband, or had an earlier […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29],"tags":[],"class_list":["post-5690","post","type-post","status-publish","format-standard","hentry","category-13-the-laws-and-customs-of-erev-pesah"],"yoast_head":"\n