{"id":5775,"date":"2011-03-16T12:00:28","date_gmt":"2011-03-16T10:00:28","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5775"},"modified":"2021-03-22T13:32:18","modified_gmt":"2021-03-22T11:32:18","slug":"04-16-12","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/04-16-12\/","title":{"rendered":"12.\u00a0If One Forgets to Recline"},"content":{"rendered":"

If one eats a kezayit<\/strong> of matza without reclining, he does not fulfill his obligation, as he has not performed the mitzva as the Sages ordained it, and he must eat another kezayit<\/strong> while reclining. Even if one has already recited Birkat<\/strong> Ha-mazon<\/strong>, he must wash his hands again, recite \u201cha-motzi<\/strong>,\u201d and eat a second kezayit<\/strong> while reclining. In this case, however, one does not recite the \u201cal<\/strong> akhilat<\/strong> matza\u201d<\/strong> blessing a second time, because, according to Raavyah and Raavan, he already fulfilled the mitzva of eating matza with the kezayit<\/strong> he ate without hasava<\/strong> (SA 472:7, MB ad loc. <\/strong>22).<\/p>\n

If one forgets to recline for korekh<\/strong>, he need not eat it a second time, since some poskim<\/strong> rule that korekh<\/strong> does not require hasava<\/strong> because it contains maror<\/strong>. Le-khat\u1e25ila<\/strong>, we customarily recline for korekh<\/strong>, but if one forgets to do so, he may rely upon those who maintain that hasava<\/strong> is not necessary. If one eats the afikoman<\/strong> without reclining and he can easily eat another kezayit<\/strong> of afikoman<\/strong> while reclining, he should do so; but if eating another kezayit<\/strong> will be difficult for him, he may rely on Raavyah and Raavan, who maintain that hasava<\/strong> is not necessary nowadays.[7]<\/a><\/sup><\/p>\n

If one drinks one of the four cups without reclining, the poskim<\/strong> are divided about what he must do. According to Shul\u1e25an Arukh<\/strong>, he should le-khat\u1e25ila <\/strong>drink the cup again, this time reclining. According to Rema, though, this creates a problem, because by drinking again one appears to be adding to the number of cups ordained by the Sages. Therefore, if one drinks the second of the four cups without reclining, he must drink it again with hasava<\/strong>, because the second cup precedes the meal, and since it is permissible to drink wine during the meal, one who drinks at this point does not appear to be adding to the required four cups. But if one forgot to recline while drinking the first, third, or fourth cup, he may not go back and drink it a second time, because by doing so he would appear to be adding to the mitzva. He may rely on Raavyah and Raavan who maintain that nowadays one need not perform hasava<\/strong> on the Seder night (SA 472:7, MB 21 ad loc.<\/strong>).<\/p>\n

Shul\u1e25an Arukh<\/strong>\u2019s ruling that one must go back and drink any of the four cups again with hasava<\/strong>, and Rema\u2019s similar ruling about only the second cup, are le-khat\u1e25ila<\/strong>. If drinking again is difficult, one may rely on what he drank without hasava<\/strong> and need not drink again.[8]<\/a><\/sup><\/p>\n

Le-khat\u1e25ila<\/strong>, women should recline while eating matza and drinking the four cups of wine, but if they forgot, they need not eat or drink again. Important women who accidentally eat matza without reclining should eat it again while reclining.[9]<\/a><\/sup><\/p>\n

\n
\n
\n[7]<\/a>. The principle is that when in doubt about a Torah commandment one must be stringent, but when in doubt about a rabbinic enactment one may be lenient. Eating a kezayit<\/strong> of matza is a Torah obligation, and although reclining while eating is a rabbinic obligation, since it is the manner instituted by the Sages to fulfill the Torah\u2019s commandment, we are stringent, and if one ate without reclining he must eat again and recline. Eating korekh<\/strong> and afikoman<\/strong> are entirely rabbinic enactments, on the other hand, and since according to Raavyah and Raavan reclining while eating them is unnecessary, if one ate them without reclining, he would not have to eat again. However, since according to the overwhelming majority of poskim<\/strong> reclining is required when eating korekh<\/strong> and afikoman<\/strong> (and this is the halakha<\/strong>), and sometimes even in the case of a rabbinic enactment, if it is easy to redo, one should redo it.<\/p>\n

Regarding korekh<\/strong>, although the halakha <\/strong>s that one must recline, in accordance with the view of Manhig <\/strong>and most Rishonim (SA 475:1), since some maintain that it is not necessary to recline for korekh<\/strong> because it contains maror<\/strong> (Roke\u2019a\u1e25<\/strong>, Shibolei Ha-leket<\/strong>), and some are uncertain (R. Ye\u1e25iel, cited by Tur<\/strong>), if one did not recline, it is not necessary to go back and do it again (Pri \u1e24adash<\/strong>, SAH, Kaf<\/strong> Ha-\u1e25ayim <\/strong>475:36).<\/p>\n

Regarding the afikoman<\/strong>,<\/strong> SA 477:1 states that one must recline while eating the it. P<\/strong>ri \u1e24adash<\/strong>, on the other hand, notes that Rambam and the Yerushalmi imply that reclining while eating the afikoman<\/strong> is unnecessary. Based on this, MB 477:4 states that if one forgot to recline and eating another kezayit <\/strong>of afikoman<\/strong> would be difficult for him, he need not eat another afikoman<\/strong>. This is also the opinion of Kaf<\/strong> Ha-\u1e25ayim <\/strong>472:45 and 477:7. According to \u1e24ayei Adam<\/strong> 130:13, though, even if one was able to eat another afikoman, <\/strong>it is forbidden to eat the afikoman<\/strong> twice. MB 472:22 quotes this, which seemingly contradicts what he states in 477:4. Perhaps this can be reconciled: if one remembered immediately that he neglected to recline, he should continue eating another kezayit<\/strong> while reclining, but if he already finished eating, he should not go back and eat more, since this would be considered eating the afikoman<\/strong> twice. So states Hilkhot \u1e24ag Be-\u1e25ag<\/strong> 22:5.<\/p>\n

[8]<\/a>. Pesa\u1e25im<\/strong> 108a expresses uncertainty about which of the four cups require reclining \u2013 the first two or the last two \u2013 and concludes that one must recline while drinking all four cups. Some Rishonim ask why the Gemara rules stringently, to recline during all cups, if the mitzva to drink the four cups is only rabbinic in origin, which should indicate a lenient ruling. Maharam \u1e24alawa, Tashbetz<\/strong>,<\/strong> and others answer that indeed the Gemara should have been lenient, but since there is no difficulty involved in reclining, it is best to recline while drinking all four cups. Their view implies that if one drank the cups without reclining, he need not drink again, since this is an uncertainty about a rabbinic enactment, and we thus rule leniently, and there is no need to drink the cup again. In contrast, Rosh says that if one drank any of the cups without reclining, he must drink again. This leads us to the conclusion that the reason we recline during all four cups is not because we are in doubt, but because the Sages in fact decreed that this should be so. This is the opinion of SA 742:7. In practice, since Raavyah and Raavan maintain that there is no need to recline nowadays, this introduces another uncertainty, and according to halakhic principles, in cases of uncertainty about rabbinic law, we are lenient. This is the opinion of Birkei Yosef<\/strong> 472:8 and Kaf<\/strong> Ha-\u1e25ayim <\/strong>472:42. \u1e24azon Ovadia <\/strong>(\u00a713), however, rules in accordance with SA that the leniency to not have to drink again only applies to someone who has difficulty doing so. In sum, Sephardim follow SA and re-drink any cups that one initially drank without reclining. Ashkenazim follow Rema and only re-drink the second cup. However, if someone, whether Sephardic or Ashkenazic, wishes to be lenient, he may do so, since this is an uncertainty \u2013 and possibly a double uncertainty (sfek sfeika<\/strong>) regarding a rabbinic law.<\/p>\n

[9]<\/a>. Pesa\u1e25im<\/strong> 108a states that a woman need not recline if she is in her husband\u2019s presence, with the exception of an important woman (\u201cisha \u1e25ashuva<\/strong>\u201d). SA 472:4 rules accordingly. (The rationale is that if reclining in the manner of free people does not reflect an inner sense of freedom, it has no purpose. This is similar to the logic behind a disciple not reclining in the presence of his rabbi.) There are different opinions about what defines an isha \u1e25ashuva \u2013 <\/strong>that she is not subservient to her husband, that she is wealthy, that she is pedigreed, or that her husband does not mind if she reclines. Rema states that all women nowadays are considered \u1e25ashuvot<\/strong>, but the common practice among women is nevertheless that they do not recline, based on the view of Raavyah that there is no longer a mitzva to recline. In practice, all women from all communities should try to recline, as Knesset Ha-gedola<\/strong> and Kaf Ha-\u1e25ayim<\/strong> (ad loc. <\/strong>28) state. Many Ashkenazic women in fact do so. But if a woman forgot to recline, she need not eat or drink again, since the mitzva of reclining is rabbinic, and there are several poskim<\/strong> who maintain that women are exempt, either because they are not \u1e25ashuvot<\/strong> or because the view of Raavyah is correct. Nonetheless, it seems that women who see themselves as important should recline while eating the Torah-mandated kezayit <\/strong>of matza and refrain from relying on the opinion of Raavyah.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

If one eats a kezayit of matza without reclining, he does not fulfill his obligation, as he has not performed the mitzva as the Sages ordained it, and he must eat another kezayit while reclining. Even if one has already recited Birkat Ha-mazon, he must wash his hands again, recite \u201cha-motzi,\u201d and eat a second […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-5775","post","type-post","status-publish","format-standard","hentry","category-16-seder-night"],"yoast_head":"\n12.\u00a0If One Forgets to Recline - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/04-16-12\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"12.\u00a0If One Forgets to Recline - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"If one eats a kezayit of matza without reclining, he does not fulfill his obligation, as he has not performed the mitzva as the Sages ordained it, and he must eat another kezayit while reclining. Even if one has already recited Birkat Ha-mazon, he must wash his hands again, recite \u201cha-motzi,\u201d and eat a second […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/en\/04-16-12\/\" \/>\n<meta property=\"og:site_name\" content=\"Peninei Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2011-03-16T10:00:28+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-03-22T11:32:18+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/04-16-12\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/04-16-12\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"12.\u00a0If One Forgets to Recline\",\"datePublished\":\"2011-03-16T10:00:28+00:00\",\"dateModified\":\"2021-03-22T11:32:18+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/04-16-12\\\/\"},\"wordCount\":1425,\"publisher\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#organization\"},\"articleSection\":[\"16 \u2013 The Seder Night\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/04-16-12\\\/\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/04-16-12\\\/\",\"name\":\"12.\u00a0If One Forgets to Recline - Peninei Halakha\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#website\"},\"datePublished\":\"2011-03-16T10:00:28+00:00\",\"dateModified\":\"2021-03-22T11:32:18+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/04-16-12\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/04-16-12\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/04-16-12\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u05d3\u05e3 \u05d4\u05d1\u05d9\u05ea\",\"item\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"12.\u00a0If One Forgets to Recline\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#website\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/\",\"name\":\"Peninei Halakha\",\"description\":\"HaRav Eliezer Melamed\",\"publisher\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#organization\",\"name\":\"Peninei Halakha\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/wp-content\\\/uploads\\\/sites\\\/10\\\/2020\\\/08\\\/logo-ph-.png\",\"contentUrl\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/wp-content\\\/uploads\\\/sites\\\/10\\\/2020\\\/08\\\/logo-ph-.png\",\"width\":300,\"height\":64,\"caption\":\"Peninei Halakha\"},\"image\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#\\\/schema\\\/logo\\\/image\\\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\",\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g\",\"caption\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\"},\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/author\\\/shlomit12\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"12.\u00a0If One Forgets to Recline - Peninei Halakha","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/ph.yhb.org.il\/en\/04-16-12\/","og_locale":"en_US","og_type":"article","og_title":"12.\u00a0If One Forgets to Recline - Peninei Halakha","og_description":"If one eats a kezayit of matza without reclining, he does not fulfill his obligation, as he has not performed the mitzva as the Sages ordained it, and he must eat another kezayit while reclining. Even if one has already recited Birkat Ha-mazon, he must wash his hands again, recite \u201cha-motzi,\u201d and eat a second […]","og_url":"https:\/\/ph.yhb.org.il\/en\/04-16-12\/","og_site_name":"Peninei Halakha","article_published_time":"2011-03-16T10:00:28+00:00","article_modified_time":"2021-03-22T11:32:18+00:00","author":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","twitter_card":"summary_large_image","twitter_misc":{"Written by":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","Est. reading time":"7 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/ph.yhb.org.il\/en\/04-16-12\/#article","isPartOf":{"@id":"https:\/\/ph.yhb.org.il\/en\/04-16-12\/"},"author":{"name":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63"},"headline":"12.\u00a0If One Forgets to Recline","datePublished":"2011-03-16T10:00:28+00:00","dateModified":"2021-03-22T11:32:18+00:00","mainEntityOfPage":{"@id":"https:\/\/ph.yhb.org.il\/en\/04-16-12\/"},"wordCount":1425,"publisher":{"@id":"https:\/\/ph.yhb.org.il\/en\/#organization"},"articleSection":["16 \u2013 The Seder Night"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/ph.yhb.org.il\/en\/04-16-12\/","url":"https:\/\/ph.yhb.org.il\/en\/04-16-12\/","name":"12.\u00a0If One Forgets to Recline - Peninei Halakha","isPartOf":{"@id":"https:\/\/ph.yhb.org.il\/en\/#website"},"datePublished":"2011-03-16T10:00:28+00:00","dateModified":"2021-03-22T11:32:18+00:00","breadcrumb":{"@id":"https:\/\/ph.yhb.org.il\/en\/04-16-12\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/ph.yhb.org.il\/en\/04-16-12\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/ph.yhb.org.il\/en\/04-16-12\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u05d3\u05e3 \u05d4\u05d1\u05d9\u05ea","item":"https:\/\/ph.yhb.org.il\/en\/"},{"@type":"ListItem","position":2,"name":"12.\u00a0If One Forgets to Recline"}]},{"@type":"WebSite","@id":"https:\/\/ph.yhb.org.il\/en\/#website","url":"https:\/\/ph.yhb.org.il\/en\/","name":"Peninei Halakha","description":"HaRav Eliezer Melamed","publisher":{"@id":"https:\/\/ph.yhb.org.il\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/ph.yhb.org.il\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/ph.yhb.org.il\/en\/#organization","name":"Peninei Halakha","url":"https:\/\/ph.yhb.org.il\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/logo\/image\/","url":"https:\/\/ph.yhb.org.il\/en\/wp-content\/uploads\/sites\/10\/2020\/08\/logo-ph-.png","contentUrl":"https:\/\/ph.yhb.org.il\/en\/wp-content\/uploads\/sites\/10\/2020\/08\/logo-ph-.png","width":300,"height":64,"caption":"Peninei Halakha"},"image":{"@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63","name":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g","caption":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8"},"url":"https:\/\/ph.yhb.org.il\/en\/author\/shlomit12\/"}]}},"_links":{"self":[{"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/posts\/5775","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/comments?post=5775"}],"version-history":[{"count":0,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/posts\/5775\/revisions"}],"wp:attachment":[{"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/media?parent=5775"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/categories?post=5775"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/tags?post=5775"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}