{"id":5792,"date":"2011-03-16T20:00:27","date_gmt":"2011-03-16T18:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5792"},"modified":"2021-03-22T13:36:39","modified_gmt":"2021-03-22T11:36:39","slug":"04-16-20","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/04-16-20\/","title":{"rendered":"20.\u00a0The Mitzva to Recite <strong>Hallel<\/strong> on the Seder Night"},"content":{"rendered":"<p>When the Temple stood, people would recite <strong>Hallel<\/strong> while offering the <strong>korban Pesa\u1e25<\/strong>, and again while eating it at night (<strong>Pesa\u1e25im<\/strong> 95a). The main reason for reciting <strong>Hallel<\/strong> on the first night of Pesa\u1e25 is to sing God\u2019s praises; every Jew must see himself, on Pesa\u1e25 night, as though he left Egypt personally, and it is only natural to sing praises to God for redeeming us. In fact, this recitation of <strong>Hallel <\/strong>is unique: on all other holidays we recite <strong>Hallel<\/strong> as an expression of praise and thanksgiving to God, but on the night of Pesa\u1e25 we proclaim it as a song (<strong>ibid<\/strong>. 95b).<\/p>\n<p>The Sages ordained reciting half of <strong>Hallel<\/strong> before the meal and half of it after the meal, so that it encompasses the eating of the <strong>korban<\/strong> <strong>Pesa\u1e25<\/strong>. Although we no longer have the privilege of eating the <strong>korban<\/strong> <strong>Pesa\u1e25<\/strong> nowadays, we eat matza instead (Maharal, <strong>Gevurot Hashem<\/strong>, end of ch. 62). In addition, the first half of <strong>Hallel<\/strong> contains Psalm 114, \u201cWhen Israel left Egypt\u201d (\u201c<strong>Be-tzeit Yisrael Mi-Mitzrayim<\/strong>\u201d), which is a continuation of the Hagada\u2019s story. This is why, at its conclusion, we recite the blessing over the redemption from Egypt (\u201c<strong>Birkat<\/strong> <strong>Ha-ge\u2019ula<\/strong>\u201d). The second half of <strong>Hallel<\/strong>, recited after the meal, is a more general song of thanks for all redemptions, past and future (<strong>Levush<\/strong>).<\/p>\n<p>Another reason for dividing <strong>Hallel<\/strong> is that this enables us to drink all four cups over song. We drink the first cup over <strong>kiddush<\/strong>, the second over the first half of <strong>Hallel<\/strong>, the third over <strong>Birkat<\/strong> <strong>Ha-mazon<\/strong>, and the fourth over the second half of <strong>Hallel<\/strong> (<strong>Manhig<\/strong> \u00a790).<sup><a href='#_te01ftn16_17' id='_te01ftnref16_17' class='aup1'>[17]<\/a><\/sup><\/p>\n<p>The Rishonim are divided over whether or not a <strong>berakha<\/strong> should be recited over <strong>Hallel<\/strong> on Pesa\u1e25 night: Some say two <strong>berakhot<\/strong> should be recited, one over each half of <strong>Hallel<\/strong>. Others say one <strong>berakha<\/strong> should be recited. There are also differing opinions over the wording of the <strong>berakha<\/strong>: some say it should be <strong>\u201clikro<\/strong> <strong>et<\/strong> <strong>ha-Hallel\u201d <\/strong>(\u201cto recite <strong>Hallel<\/strong>\u201d) and others say <strong>\u201cligmor<\/strong> <strong>et<\/strong> <strong>ha-Hallel\u201d <\/strong>(\u201cto complete the <strong>Hallel<\/strong>\u201d). Another group of authorities maintains that no blessing at all should be pronounced over <strong>Hallel<\/strong> on the Seder night, either because it is divided into two parts (Rosh), because a <strong>berakha <\/strong>was already pronounced over the <strong>Hallel<\/strong> that was recited in the synagogue during the <strong>Ma\u2019ariv<\/strong> prayer (Rashba), or because this <strong>Hallel<\/strong> is like a song and therefore requires no <strong>berakha<\/strong> (R. Hai Gaon). Some maintain that <strong>Birkat Ha-ge\u2019ula<\/strong> covers <strong>Hallel <\/strong>as well. In practice, the custom is to refrain from making a <strong>berakha<\/strong> over the <strong>Hallel<\/strong> we recite at the Seder.<\/p>\n<p>During the rest of the year, we stand while reciting <strong>Hallel<\/strong>, because it is like attesting to God\u2019s greatness, and testimony must be given while standing. But the Sages did not wish to burden us on the Seder night, because all of our actions on this night must demonstrate freedom (<strong>Beit<\/strong> <strong>Yosef<\/strong> O\u1e24 422:7). Nevertheless, as we have learned, the Hagada should not be read while reclining, but with an air of solemnity (<strong>Shlah<\/strong>). <strong>Hallel <\/strong>is customarily read aloud and with sweet singing (<strong>Kaf<\/strong> <strong>Ha-\u1e25ayim<\/strong> 480:3).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref16_17' id='_te01ftn16_17'>[17]<\/a>. The practice of saying half of <strong>Hallel<\/strong> before the meal is cited in a <strong>mishna <\/strong>in <strong>Pesa\u1e25im<\/strong> 116b. <strong>Ibid. <\/strong>117a explains the mitzva of saying <strong>Hallel<\/strong> to commemorate miracles. See the introduction to <strong>Hagada <\/strong><strong>Torah Sheleima<\/strong> ch. 27, which summarizes both sides of the dispute about whether or not one should recite a <strong>berakha<\/strong> over this <strong>Hallel<\/strong>. See also <strong>Kaf Ha-\u1e25ayim <\/strong>473:160-161 and <strong>Ha-Seder He-arukh<\/strong> chs. 103-105.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>When the Temple stood, people would recite Hallel while offering the korban Pesa\u1e25, and again while eating it at night (Pesa\u1e25im 95a). The main reason for reciting Hallel on the first night of Pesa\u1e25 is to sing God\u2019s praises; every Jew must see himself, on Pesa\u1e25 night, as though he left Egypt personally, and it [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-5792","post","type-post","status-publish","format-standard","hentry","category-16-seder-night"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>20.\u00a0The Mitzva to Recite Hallel on the Seder Night - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/04-16-20\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"20.\u00a0The Mitzva to Recite Hallel on the Seder Night - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"When the Temple stood, people would recite Hallel while offering the korban Pesa\u1e25, and again while eating it at night (Pesa\u1e25im 95a). 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