{"id":5810,"date":"2010-02-02T03:00:41","date_gmt":"2010-02-02T01:00:41","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5810"},"modified":"2022-03-21T11:09:35","modified_gmt":"2022-03-21T09:09:35","slug":"05-02-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/05-02-03\/","title":{"rendered":"3 \u2013 The Mechanics of Counting"},"content":{"rendered":"
Before counting the Omer, one recites the following blessing: \u201cBlessed are you, O Lord, our God, King of the Universe, Who has sanctified us with His commandments and commanded us regarding the counting of the Omer.\u201d\u00a0 Both the blessing and the counting are said, le\u2019chatchilah<\/i>, in a standing position.\u00a0 If one said them while sitting, he has nonetheless fulfilled his obligation (Sh.A.<\/i> 489:1).[2]<\/a><\/sup><\/p>\n There are two components to the count \u2013 counting the days and counting the weeks, as it says, You shall count for yourselves from the morrow of the \u201cSabbath\u201d \u2013 from the day you bring the Omer of waving \u2013 seven weeks<\/b>; they shall be complete. Until the morrow of the seventh week, you shall count fifty days<\/b><\/i> (VaYikra<\/i> 23:15-16).<\/p>\n Therefore, one must mention the tally of days and weeks when counting the Omer (Menachot<\/i> 61a).\u00a0 For example, on the seventh day, one says, \u201cToday is seven days, which are one week, [of the Omer],\u201d and on the fourteenth day, one says, \u201cToday is fourteen days, which are two weeks.\u201d\u00a0 We mention the number of days and weeks even in the middle of a week.\u00a0 For example, on the tenth day, we say, \u201cToday is ten days, which are one week and three days.\u201d[3]<\/a><\/sup><\/p>\n There are several versions of the text of the Omer count.\u00a0 Some say, laOmer<\/i> (\u201cof the Omer\u201d), while others say baOmer<\/i> (\u201cin the Omer\u201d).\u00a0 Some say, \u201cToday is fourteen days of\/in the Omer, which are two weeks,\u201d and some say, \u201cToday is fourteen days, which are two weeks, of\/in the Omer.\u201d\u00a0 One fulfills his obligation no matter which version he uses.\u00a0 The custom is to add the LeSheim Yichud<\/i> paragraph before counting, as well as various other prayers afterwards, but one is not obligated to do so.\u00a0 The main components are the actual counting and the blessing preceding it.<\/p>\n The number seven alludes to a complete phenomenon, for the world was created in seven days.\u00a0 Indeed, every physical entity has six sides \u2013 four sides, a top, and a bottom \u2013 plus a seventh aspect, its inner core.\u00a0 Man, as well, has seven sides, which is why it takes seven days to go from a state of impurity to one of purity. \u00a0For seven days, a person prepares all of his aspects to make this transformation.<\/p>\n The same is true of purifying oneself for sacred endeavors in this world, like eating terumah<\/i> and sacrificial foods, as well as a woman\u2019s purification process for her husband.\u00a0 However, in order to absorb God\u2019s Torah, whose lofty stature belongs to the supernal worlds, we need to count much deeper \u2013 seven weeks instead of seven days.\u00a0 In this count, each one of the seven numbers appears in all of its seven facets.\u00a0 This way, our purification in advance of the giving of the Torah is complete.\u00a0 Every aspect of our character undergoes refinement and expresses its yearning and anticipation for the receiving of the Torah.<\/p>\n