{"id":5834,"date":"2010-02-07T03:00:37","date_gmt":"2010-02-07T01:00:37","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5834"},"modified":"2010-02-07T03:00:37","modified_gmt":"2010-02-07T01:00:37","slug":"05-07-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/05-07-03\/","title":{"rendered":"3 \u2013 The Duration of the Minor Fasts"},"content":{"rendered":"
The minor fasts last from daybreak (alot hashachar<\/i>) to the emergence of the stars (tzait ha-kochavim<\/i>).\u00a0 Alot hashachar<\/i> is when the first light begins to appear in the east.\u00a0 Tzait ha-kochavim<\/i> is when three medium-sized stars are visible in the sky.\u00a0 There are different opinions as to when exactly alot hashachar<\/i> occurs \u2013 either when the first light begins to appear in the east (when the sun is 17.5 degrees below the horizon) or a short time later, when the eastern sky is illuminated (when the sun is 16.1 degrees below the horizon).<\/p>\n
There are also two major opinions regarding tzait hakochavim<\/i>.\u00a0 It occurs either when experts and those with excellent eyesight can see three stars (when the sun is 4.8 degrees below the horizon) or when regular people can see three stars (when the sun is 6.2 degrees below the horizon).<\/p>\n
There is a common mistake that people make regarding this issue.\u00a0 They think that there is a set interval between alot hashachar<\/i> and sunrise and between sunset and tzait hakochavim<\/i>, which is not true.\u00a0 Rather, these intervals depend on the time of year and the place.\u00a0 Therefore, one should use a precise calendar.[4]<\/a><\/sup><\/p>\n According to the letter of the law, we should follow the more lenient opinion, because these fasts are Rabbinic enactments.\u00a0 However, it is best to act strictly.\u00a0 Since we are already fasting all day long, it is preferable to add a few extra minutes in order to fulfill our obligation according to all opinions.<\/p>\n When the Tenth of Tevet falls out on a Friday, one must fast until after tzait hakochavim<\/i>, even though Shabbat has already begun by then (SA 249:4).<\/p>\n One who flies from America to Israel will fast less time, because he is flying in the opposite direction of the sun.\u00a0 Every hour in flight shortens the fast by more than half an hour.\u00a0 If he flies from Israel to America, he will fast longer, because he is flying in the same direction as the sun.\u00a0 Every hour of flying adds more than half an hour to his fast.\u00a0 The rule is that the fast starts at alot hashachar<\/i> and ends at tzait hakochavim<\/i>, according to the place in which one finds himself at that time (Iggrot Moshe<\/i>, OC 3:96).<\/p>\n