{"id":5880,"date":"2010-02-12T11:00:02","date_gmt":"2010-02-12T09:00:02","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=5880"},"modified":"2017-07-17T08:31:17","modified_gmt":"2017-07-17T05:31:17","slug":"05-12-11","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/05-12-11\/","title":{"rendered":"11. The Menora and the <em>Shamash<\/em>"},"content":{"rendered":"<p>It is proper to beautify the mitzva by using a beautiful menora (<em>\u0125anukiya<\/em>, candelabrum), each according to his means. Some go above and beyond and buy a menora made of gold or silver. One who does not have a menora may stick candles onto a flat surface and light them. Similarly, one may take small glass cups, fill them with oil and wicks, and light them. One should not, however, light the candles in disgraceful vessels, like sooty earthenware (sa 673:3, mb <em>ad loc. <\/em>28, <em>Kaf Ha-\u0125ayim<\/em> <em>ad loc. <\/em>60-62).<\/p>\n<p>One should take care to leave space between the candles, so that each one can be seen separately, thus publicizing the miracle. In addition, if the candles are too close to one another, their flames may merge, which disqualifies them. Regarding wax candles, another concern arises: If they are too close, they will cause one another to melt before half an hour passes (sa 671:4 and commentaries <em>ad loc.<\/em>).<\/p>\n<p>Technically, one fulfills the mitzva even if he does not place the candles at the same height or in a straight line, as long as they are separate and a person standing close by can tell that they correspond to the days of \u0124anuka. Similarly, one fulfills the mitzva by placing candlesticks in a circle, since each candle stands on its own. Preferably, though, one should place them in a straight line, so that all onlookers can see the candles all together and discern their number, which corresponds to duration of the miracle (Rema 671:4, bhl s.v. \u201cu-mutar\u201d).<\/p>\n<p>In order to prevent people from violating the prohibition of benefiting from the \u0124anuka candles, the custom developed to light an additional candle to serve as a <em>shamash<\/em>. This way, if one needs light where the candles are burning, he will use the light of the <em>shamash<\/em>. Technically, one does not need to light a <em>shamash<\/em> in a room that has electric lights. Nonetheless, many people still light a <em>shamash<\/em> in order to emphasize the difference between the \u0124anuka candles, whose light we may not use, and the <em>shamash<\/em>, whose light we may use.<\/p>\n<p>However, in order to avoid miscounting the candles, we place the <em>shamash<\/em> at a different height or a distance from the other candles, to make it clear to all which are the \u0124anuka candles and which one is the <em>shamash<\/em>. The prevalent custom is to place it higher than the rest, so that if someone needs light, it will be clear that he is using the light of the <em>shamash<\/em> and not that of the other candles (sa and Rema 673:1, mb <em>ad loc. <\/em>20).<sup><a href='#_te01ftn12_14' id='_te01ftnref12_14' class='aup1'>[14]<\/a><\/sup><\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref12_14' id='_te01ftn12_14'>[14]<\/a>. Regarding the <em>shamash<\/em>, see <em>Shabbat<\/em> 21b, <em>Berur Halakha<\/em> <em>ad loc.<\/em>, sa 671:5, and bhl <em>ad loc.<\/em>, s.v. \u201cve-tzarikh,\u201d which indicate that it is worthwhile to distinguish between candles designated for the mitzva and optional candles.<\/p>\n<p>According sa and Rema 673:1, as well as most <em>poskim<\/em>, a single <em>shamash<\/em> permits one to use the light of all of the candles. However, some say that one may not use the light of the candles if one wants to actually look at something closely, because he is benefiting from the additional light generated by the \u0124anuka candles. <em>Pri \u0124adash<\/em> maintains that this is prohibited only if one needs a large amount of light. mb 673:15 rules \u2013 based on ma \u2013 that <em>le-khat\u0125ila <\/em>one should not use the light of the candles and the <em>shamash<\/em> at all, because onlookers will think that he lit them for his own purposes. Also see mb 673:24, bhl <em>ad loc.<\/em>, s.v. \u201cshe-im\u201d and \u201cyihyeh,\u201d <em>Kaf Ha-\u0125ayim<\/em> 673:39.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>It is proper to beautify the mitzva by using a beautiful menora (\u0125anukiya, candelabrum), each according to his means. Some go above and beyond and buy a menora made of gold or silver. One who does not have a menora may stick candles onto a flat surface and light them. Similarly, one may take small [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[],"class_list":["post-5880","post","type-post","status-publish","format-standard","hentry","category-05-12"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>11. 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