{"id":6022,"date":"2010-01-03T07:00:49","date_gmt":"2010-01-03T05:00:49","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6022"},"modified":"2018-05-24T11:01:32","modified_gmt":"2018-05-24T08:01:32","slug":"02-03-07","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-03-07\/","title":{"rendered":"07 – One May Not Pray Near His Primary Rabbi"},"content":{"rendered":"
A person may not recite the Amidah<\/i> prayer too close to his primary rabbi, for if he prays alongside him, he presents himself as his rabbi\u2019s equal. An even greater prohibition exists against praying in front of one\u2019s rabbi, so as not to appear arrogant (yohara<\/i>). Nor may one pray behind his rabbi, for should the rabbi finish praying before he does, the rabbi will feel uncomfortable when he cannot take three steps backwards. Furthermore, the student may appear as though he is bowing down to his rabbi (Shulchan Aruch<\/i> 90:24; Mishnah Berurah<\/i> 74).<\/p>\n
Who is considered a person\u2019s primary rabbi? The one who teaches him most of his wisdom.[8]<\/a><\/sup>\u00a0The same ruling applies in relation to a prominent Torah leader of the generation.<\/p>\n If the student distances himself by four amot<\/i> (approximately two meters or 6.56 ft), it is permissible. However, if he prays behind his rabbi, he must distance himself four amot<\/i> and another three steps (approximately 60 cm or 23.62 in), so that even if he were to extend his prayer, his rabbi would be able to take three steps backwards.<\/p>\n There are those who say that all these rulings refer to a situation in which the rabbi and his student are praying individually, or in a congregation where the student is the one who chooses to pray next to his rabbi. But if the gabba\u2019im<\/i> seat the student near his rabbi, or if that is the only vacant seat left in the synagogue, he is allowed to pray there, and there is no question of arrogance on the part of the student. In extenuating circumstances, one may rely on this opinion, but l\u2019chatchilah<\/i>, a person should try not to establish his seat close to his rabbi.[9]<\/a><\/sup><\/p>\n