{"id":6090,"date":"2010-01-06T05:00:48","date_gmt":"2010-01-06T03:00:48","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6090"},"modified":"2018-05-24T11:19:16","modified_gmt":"2018-05-24T08:19:16","slug":"02-06-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-06-05\/","title":{"rendered":"05 – Praying in a Minyan Conducted in a Different Nusach"},"content":{"rendered":"
Some poskim<\/i> say that when a person who is accustomed to one nusach<\/i> goes to pray in a minyan<\/i> held in a different nusach<\/i>, he must pray according to the nusach<\/i> of the minyan<\/i> he is attending, because the individuals must follow the majority. If he practices according to his own minhag<\/i> in front of the people in the congregation, it constitutes a transgression of the prohibition \u201clo titgodedu<\/i>\u201d (fragmenting the nation into divergent groups). This prohibition disallows having one court of law (beit din<\/i>) with some judges who rule according to the method of Beit Shamai <\/i>and others who rule according to Beit Hillel<\/i>, so that the Torah will not be divided into two seemingly different Torahs <\/i>(Yevamot<\/i> 14a, according to the Rif<\/i> and the Rosh<\/i>). Hence, the people of one synagogue should not pray in two different nusachim<\/i>. Furthermore, the Chachamim<\/i> teach (Pesachim<\/i> 50b) that a person must not stray from the custom of a place so as not to generate dispute (Pe\u2019at HaShulchan<\/i> 3:14).<\/p>\n
According to most poskim<\/i>, one is permitted to pray in his family\u2019s nusach<\/i> those parts of the prayer service that are recited silently. Since the differences are not noticeable, there is no fear of dispute, nor is there any transgression of the prohibition, \u201clo titgodedu<\/i>.\u201d However, prayers recited aloud should be prayed in the nusach<\/i> of the minyan<\/i> so as not to create controversy and disparity among the members of the congregation.[3]<\/a><\/sup><\/p>\n One who must regularly pray in a minyan<\/i> conducted in a different nusach<\/i>, e.g., because he moves to a place in which the only minyan<\/i> prays in a different nusach<\/i> or because he prays in the minyan<\/i> that will strengthen his religiosity, is permitted to decide whether to pray in its nusach<\/i>, or adhere to his own family\u2019s custom, reciting the parts said aloud like the congregation.<\/p>\n The chazan<\/i> leading the prayer service in a synagogue employing a nusach <\/i>that is different from his own must pray according to the minhag<\/i> of the place because he is praying as the people\u2019s emissary. However, for the silent prayers, he may pray according to his own minhag.<\/i>[4]<\/a><\/sup><\/p>\n
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