{"id":6164,"date":"2010-01-11T05:00:46","date_gmt":"2010-01-11T03:00:46","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6164"},"modified":"2018-05-24T11:31:08","modified_gmt":"2018-05-24T08:31:08","slug":"02-11-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-11-05\/","title":{"rendered":"05 &#8211; Vatikin at Netz HaChamah"},"content":{"rendered":"<p>As we mentioned, the most praiseworthy time to recite <i>Shema<\/i> and to pray the <i>Amidah<\/i> is as the devoted ones prayed, at <i>vatikin.<\/i> They would recite <i>Shema<\/i> slightly before <i>netz hachamah<\/i> and begin to pray the <i>Amidah<\/i> at <i>netz hachamah<\/i>. The reason for this is that normally only after the sun already shines and life and nature begin to pulsate in full force does a person awaken and recognize that Hashem is God. Only then does he accept upon himself the yoke of Heaven and is inspired to pray. However, those who pray <i>vatikin<\/i> begin early and \u201clead\u201d nature. Even before the sun shines and nature reveals itself in all its beauty and splendor, they accept upon themselves the yoke of Heaven with complete faith. As soon as the sun rises and the day begins, they are already standing in prayer, ushering in an abundance of blessing to this world.<sup><a id=\"_te02ftnref11_5\" class=\"aup1\" href=\"#_te02ftn11_5\">[5]<\/a><\/sup><\/p>\n<p>The <i>Chachamim<\/i> say that anyone who connects redemption to prayer (<i>somech geulah l\u2019tefillah<\/i>) by praying <i>vatikin<\/i> is not harmed the whole day (<i>Berachot<\/i> 9b and <i>Tosafot<\/i> there).<\/p>\n<p>However, if getting up to pray <i>vatikin<\/i> will cause a person to be tired and unable to learn or work properly, it is better that he pray afterwards. Today, when people\u2019s lifestyles have changed and important activities such as Torah classes and weddings take place at night, most people find it better not to wake up so early and to pray after the time of <i>vatikin<\/i>.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div><a id=\"_te02ftn11_5\" href=\"#_te02ftnref11_5\">[5]<\/a>.\u00a0From the <i>Gemara<\/i> in <i>Berachot<\/i> 9b it can be inferred that the main objective of <i>vatikin<\/i> is that one will pray the <i>Amidah<\/i> at <i>netz<\/i>, as understood from many <i>Rishonim<\/i> and <i>Acharonim<\/i>. However, it is implied from the <i>Mishnah<\/i> in <i>Berachot<\/i> 22b that there is reason to recite <i>Shema<\/i> before <i>netz<\/i> too. Hence, the virtue of <i>vatikin<\/i> possesses two aspects, <i>Keriat Shema<\/i> and the <i>Amidah<\/i>. Therefore, there are those who are strict to ensure that even when they cannot pray at the time of <i>vatikin<\/i>, they at least recite the <i>Shema<\/i> before <i>netz<\/i>, as written in <i>Shulchan Aruch HaRav<\/i> 58:4, even if they did not yet put on their <i>tefillin<\/i>. <i>Kaf HaChaim<\/i> 58:8 writes, though, that if a person has not yet put on his <i>tefillin<\/i>, he should not recite <i>Keriat<\/i> <i>Shema<\/i> before <i>netz<\/i>. This law is also contingent upon the dispute in section 46:9 where, according to the <i>Beit Yosef<\/i> and the <i>Rama<\/i>, one may fulfill his obligation of <i>Keriat Shema<\/i> without its <i>berachot lechatchilah<\/i>, whereas according to the <i>Ra\u2019ah<\/i> and the <i>Gra<\/i>, it is only <i>b\u2019dieved<\/i>.<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>As we mentioned, the most praiseworthy time to recite Shema and to pray the Amidah is as the devoted ones prayed, at vatikin. They would recite Shema slightly before netz hachamah and begin to pray the Amidah at netz hachamah. The reason for this is that normally only after the sun already shines and life [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-6164","post","type-post","status-publish","format-standard","hentry","category-11-the-times-of-keriat-shema-and-shacharit"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>05 - Vatikin at Netz HaChamah - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/02-11-05\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"05 - Vatikin at Netz HaChamah - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"As we mentioned, the most praiseworthy time to recite Shema and to pray the Amidah is as the devoted ones prayed, at vatikin. They would recite Shema slightly before netz hachamah and begin to pray the Amidah at netz hachamah. 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