{"id":6213,"date":"2010-01-12T10:00:45","date_gmt":"2010-01-12T08:00:45","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6213"},"modified":"2018-05-24T11:34:31","modified_gmt":"2018-05-24T08:34:31","slug":"02-12-10","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-12-10\/","title":{"rendered":"10 – Laws Pertaining to Tzitzit and Tefillin for Shacharit"},"content":{"rendered":"

A person\u2019s tallit<\/i> is put on before his tefillin<\/i>, for tefillin<\/i> are holier than tzitzit<\/i>, and it is proper to rise gradually in the levels of sanctity (Shulchan Aruch<\/i> 25:1).<\/p>\n

In addition to the regular kavanah<\/i> that one must have at the time that he performs any mitzvah, which is the intention to fulfill a mitzvah of Hashem, we learn in the Torah that the mitzvah of tzitzit<\/i> is to remind us of all Hashem\u2019s commandments so that we may fulfill them. By performing the mitzvah of tefillin<\/i> we are reminded to \u201censlave\u201d our hearts and minds to the service of Hashem, and to remember His Oneness and the Exodus from Egypt (Shulchan Aruch<\/i> 8:8; 25:5). These kavanot<\/i> are printed in the siddurim<\/i>, and although there is no obligation to say them, it is at least necessary to think them.<\/p>\n

Those who want to enhance the mitzvah put on their tallit<\/i> and tefillin<\/i> at home and come to synagogue adorned in them (Shulchan Aruch<\/i> 25:2). Even if this prevents them from being one of the first ten people to arrive, it is still preferable to put on one\u2019s tefillin<\/i> at home and come to synagogue wearing them (see Mishnah Berurah<\/i> 90:47).<\/p>\n

Because of the sanctity of tefillin<\/i>, it is forbidden to let one\u2019s mind wander from them the whole time that he is wearing them. Therefore, one must touch his tefillin<\/i> frequently (Shulchan Aruch<\/i> 28:1).<\/p>\n","protected":false},"excerpt":{"rendered":"

A person\u2019s tallit is put on before his tefillin, for tefillin are holier than tzitzit, and it is proper to rise gradually in the levels of sanctity (Shulchan Aruch 25:1). In addition to the regular kavanah that one must have at the time that he performs any mitzvah, which is the intention to fulfill a […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25],"tags":[],"class_list":["post-6213","post","type-post","status-publish","format-standard","hentry","category-12-before-the-shacharit-prayer"],"yoast_head":"\n10 - Laws Pertaining to Tzitzit and Tefillin for Shacharit - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/02-12-10\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"10 - Laws Pertaining to Tzitzit and Tefillin for Shacharit - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"A person\u2019s tallit is put on before his tefillin, for tefillin are holier than tzitzit, and it is proper to rise gradually in the levels of sanctity (Shulchan Aruch 25:1). 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