{"id":6257,"date":"2010-01-15T10:00:47","date_gmt":"2010-01-15T08:00:47","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6257"},"modified":"2018-05-24T11:39:04","modified_gmt":"2018-05-24T08:39:04","slug":"02-15-10","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-15-10\/","title":{"rendered":"10 &#8211; The Manner in which to Recite Shema"},"content":{"rendered":"<p>It is permissible to recite <i>Shema<\/i> while standing, sitting, or lying down on one\u2019s side. Indeed, according to <i>Beit Shamai<\/i>, one must recite the <i>Shema<\/i> of the evening while lying down, and the <i>Shema<\/i> of the morning while standing, as it says, \u201cWhen you lie down and when you rise up.\u201d Yet, the halachah follows <i>Beit Hillel<\/i> who interpreted the verse to mean the times that one is required to recite <i>Shema<\/i> \u2013 when people lie down (to go to sleep in the evening) and rise (wake up in the morning). According to Beit Hillel, whether the person stands, sits, or lies down is optional (<i>Berachot<\/i> 10a; <i>Shulchan Aruch<\/i> 63:1).<\/p>\n<p>We can learn from this halachah that faith is not something detached from this world, something that can only be achieved under specific circumstances. Rather, the faith expressed in saying <i>Shema<\/i> encompasses all of a person\u2019s life in this world, and therefore it is possible to recite <i>Shema<\/i> in any position.<\/p>\n<p>In principle, it is permissible to recite <i>Shema<\/i> even while walking, as it says, \u201cWhen you are walking on your way.\u201d However, the <i>Chachamim<\/i> maintain that it is not proper for a person to accept upon himself the yoke of Heaven casually. Therefore, one who is walking should stand still when he recites the first verse of <i>Shema<\/i> (<i>Shulchan Aruch<\/i> 63:3; <i>Mishnah Berurah<\/i> 9). It is also forbidden to say <i>Shema<\/i> while lying on one\u2019s stomach or back, since this is not a respectful recital (<i>Shulchan Aruch<\/i> 63:1; and see <i>Shulchan Aruch<\/i>, <i>Even HaEzer<\/i> 23:3).<sup><a id=\"_te02ftnref15_8\" class=\"aup1\" href=\"#_te02ftn15_8\">[8]<\/a><\/sup><\/p>\n<p>Because of the importance of the first paragraph, in which we accept upon ourselves the yoke of Heaven, a person must be careful while saying it not to occupy himself with anything else, and not signal with his eyes, fingers, or lips (<i>Shulchan<\/i> <i>Aruch<\/i> 63:6).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div><a id=\"_te02ftn15_8\" href=\"#_te02ftnref15_8\">[8]<\/a>.\u00a0<span style=\"font-size: 16px\">According to the <\/span><i style=\"font-size: 16px\">Shulchan<\/i><i style=\"font-size: 16px\">Aruch<\/i><span style=\"font-size: 16px\"> 63:1, based on the majority of <\/span><i style=\"font-size: 16px\">Rishonim<\/i><span style=\"font-size: 16px\">, one may <\/span><i style=\"font-size: 16px\">l&#8217;chatchilah<\/i><span style=\"font-size: 16px\"> recite <\/span><i style=\"font-size: 16px\">Shema<\/i><span style=\"font-size: 16px\"> while lying on his side. However, according to <\/span><i style=\"font-size: 16px\">Talmidei Rabbeinu Yonah<\/i><span style=\"font-size: 16px\">, only when a person has already gotten undressed, lies down, and it is difficult for him to sit up, is he permitted to recite <\/span><i style=\"font-size: 16px\">Shema<\/i><span style=\"font-size: 16px\"> on his side, yet, <\/span><i style=\"font-size: 16px\">l&#8217;chatchilah<\/i><span style=\"font-size: 16px\">, <\/span><i style=\"font-size: 16px\">Shema<\/i><span style=\"font-size: 16px\"> should not be recited while lying on one\u2019s side. The <\/span><i style=\"font-size: 16px\">Rama<\/i><span style=\"font-size: 16px\"> rules like them. Regarding the recital of the bedtime <\/span><i style=\"font-size: 16px\">Shema<\/i><span style=\"font-size: 16px\">, which is not a biblical obligation, it is the opinion of the <\/span><i style=\"font-size: 16px\">Magen<\/i><i style=\"font-size: 16px\">Avraham<\/i><span style=\"font-size: 16px\"> that one need not be strict about this. Also see <\/span><i style=\"font-size: 16px\">Mishnah<\/i><i style=\"font-size: 16px\">Berurah<\/i><span style=\"font-size: 16px\"> 239:6.\u00a0<\/span><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>It is permissible to recite Shema while standing, sitting, or lying down on one\u2019s side. Indeed, according to Beit Shamai, one must recite the Shema of the evening while lying down, and the Shema of the morning while standing, as it says, \u201cWhen you lie down and when you rise up.\u201d Yet, the halachah follows [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-6257","post","type-post","status-publish","format-standard","hentry","category-15-keriat-shema"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>10 - The Manner in which to Recite Shema - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/02-15-10\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"10 - The Manner in which to Recite Shema - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"It is permissible to recite Shema while standing, sitting, or lying down on one\u2019s side. 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