{"id":6261,"date":"2010-01-15T12:00:58","date_gmt":"2010-01-15T10:00:58","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6261"},"modified":"2018-05-24T11:39:29","modified_gmt":"2018-05-24T08:39:29","slug":"02-15-12","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-15-12\/","title":{"rendered":"12 – 248 Words"},"content":{"rendered":"
The Torah provides life and healing to the world and to mankind. This is especially true concerning Keriat<\/i> Shema<\/i>, in which the fundamentals of faith and the fulfillment of the mitzvot<\/i> are included. The Chachamim<\/i> teach that Shema<\/i> is comprised of 248 words and that in a person\u2019s body there are 248 organs. When a person recites Shema<\/i> properly, each and every organ is healed by the word corresponding to it. However, in the three paragraphs of Shema<\/i> there are actually 245 words, and in order to total 248, the chazan<\/i> repeats the last three words, \u201cHashem Elokeichem emet<\/i>\u201d (\u201cHashem, your God, is true\u201d), thereby completing the count to 248 (Zohar Chadash Ruth<\/i> 95:1).<\/p>\n
A person who prays individually is missing the last three words. There are a few minhagim<\/i> concerning their completion. According to the Ashkenazic minhag<\/i>, before Shema<\/i> a person says, \u201cKel Melech Ne\u2019eman<\/i>\u201d (\u201cAlmighty faithful King\u201d). According to the Shulchan<\/i> Aruch<\/i>, one should have specific kavanah<\/i> while pronouncing the first fifteen \u201cvavs<\/i>\u201d in the opening words of Birkat<\/i> Emet V\u2019Yatziv<\/i> (\u201cV<\/i><\/b>\u2019Yatziv<\/i>, V<\/b>\u2019Nachon<\/i>, V<\/b>\u2019Kayam<\/i>, V<\/b>\u2019Yashar<\/i>, etc.\u2026\u201d) because they allude to three names of Hashem and are a substitute for the three missing words (Shulchan Aruch<\/i> and Rama<\/i> 61:3).<\/p>\n
It is the minhag<\/i> of most Sephardim<\/i> that a person praying individually should complete the three missing words on his own and repeat \u201cHashem<\/i> Elokeichem<\/i> emet<\/i>,\u201d instead of the chazan<\/i>. Although an individual\u2019s repetition of these words is clearly less important than the chazan<\/i>\u2019s reiteration, nevertheless, there is a certain substitution in it. Additionally, a person who finishes reciting Shema<\/i> after the chazan<\/i> concludes \u201cHashem Elokeichem emet<\/i>\u201d should repeat those last words so as to complete the three missing words (Kaf HaChaim<\/i> 61: 15-16).[10]<\/a><\/sup><\/p>\n