{"id":6261,"date":"2010-01-15T12:00:58","date_gmt":"2010-01-15T10:00:58","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6261"},"modified":"2018-05-24T11:39:29","modified_gmt":"2018-05-24T08:39:29","slug":"02-15-12","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-15-12\/","title":{"rendered":"12 &#8211; 248 Words"},"content":{"rendered":"<p>The Torah provides life and healing to the world and to mankind. This is especially true concerning <i>Keriat<\/i> <i>Shema<\/i>, in which the fundamentals of faith and the fulfillment of the <i>mitzvot<\/i> are included. The <i>Chachamim<\/i> teach that <i>Shema<\/i> is comprised of 248 words and that in a person\u2019s body there are 248 organs. When a person recites <i>Shema<\/i> properly, each and every organ is healed by the word corresponding to it. However, in the three paragraphs of <i>Shema<\/i> there are actually 245 words, and in order to total 248, the <i>chazan<\/i> repeats the last three words, \u201c<i>Hashem Elokeichem emet<\/i>\u201d (\u201cHashem, your God, is true\u201d), thereby completing the count to 248 (<i>Zohar Chadash Ruth<\/i> 95:1).<\/p>\n<p>A person who prays individually is missing the last three words. There are a few <i>minhagim<\/i> concerning their completion. According to the Ashkenazic <i>minhag<\/i>, before <i>Shema<\/i> a person says, \u201c<i>Kel Melech Ne\u2019eman<\/i>\u201d (\u201cAlmighty faithful King\u201d). According to the <i>Shulchan<\/i> <i>Aruch<\/i>, one should have specific <i>kavanah<\/i> while pronouncing the first fifteen \u201c<i>vavs<\/i>\u201d in the opening words of <i>Birkat<\/i> <i>Emet V\u2019Yatziv<\/i> (\u201c<b><i>V<\/i><\/b><i>\u2019Yatziv<\/i>,<i> <b>V<\/b>\u2019Nachon<\/i>,<i> <b>V<\/b>\u2019Kayam<\/i>,<i> <b>V<\/b>\u2019Yashar<\/i>, etc.\u2026\u201d) because they allude to three names of Hashem and are a substitute for the three missing words (<i>Shulchan Aruch<\/i> and <i>Rama<\/i> 61:3).<\/p>\n<p>It is the <i>minhag<\/i> of most <i>Sephardim<\/i> that a person praying individually should complete the three missing words on his own and repeat \u201c<i>Hashem<\/i> <i>Elokeichem<\/i> <i>emet<\/i>,\u201d instead of the <i>chazan<\/i>. Although an individual\u2019s repetition of these words is clearly less important than the <i>chazan<\/i>\u2019s reiteration, nevertheless, there is a certain substitution in it. Additionally, a person who finishes reciting <i>Shema<\/i> after the <i>chazan<\/i> concludes \u201c<i>Hashem Elokeichem emet<\/i>\u201d should repeat those last words so as to complete the three missing words (<i>Kaf HaChaim<\/i> 61: 15-16).<sup><a id=\"_te02ftnref15_10\" class=\"aup1\" href=\"#_te02ftn15_10\">[10]<\/a><\/sup><\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<p><a id=\"_te02ftn15_10\" href=\"#_te02ftnref15_10\">[10]<\/a>.\u00a0<span style=\"font-size: 16px\">The <\/span><i style=\"font-size: 16px\">Acharonim<\/i><span style=\"font-size: 16px\"> are divided. According to the <\/span><i style=\"font-size: 16px\">Mahari<\/i><i style=\"font-size: 16px\">Ayash<\/i><span style=\"font-size: 16px\">, <\/span><i style=\"font-size: 16px\">Sha\u2019arei<\/i><i style=\"font-size: 16px\">Teshuvah<\/i><span style=\"font-size: 16px\">, and many others, because he heard the <\/span><i style=\"font-size: 16px\">chazan<\/i><span style=\"font-size: 16px\"> say \u201c<\/span><i style=\"font-size: 16px\">Hashem<\/i><i style=\"font-size: 16px\">Elokeichem<\/i><i style=\"font-size: 16px\">emet<\/i><span style=\"font-size: 16px\">,\u201d even though he did not finish saying <\/span><i style=\"font-size: 16px\">Shema<\/i><span style=\"font-size: 16px\">, those three words are considered part of the 248 words. That is the Ashkenazic <\/span><i style=\"font-size: 16px\">minhag<\/i><span style=\"font-size: 16px\"> and the <\/span><i style=\"font-size: 16px\">minhag<\/i><span style=\"font-size: 16px\"> of a few <\/span><i style=\"font-size: 16px\">Sephardim<\/i><span style=\"font-size: 16px\"> (as is clarified in <\/span><i style=\"font-size: 16px\">Sha\u2019arei<\/i><i style=\"font-size: 16px\">Tefillah<\/i><span style=\"font-size: 16px\">). However, the <\/span><i style=\"font-size: 16px\">Kaf<\/i><i style=\"font-size: 16px\">HaChaim<\/i><span style=\"font-size: 16px\"> 16 writes, based on<\/span><i style=\"font-size: 16px\"> Kavanot HaAri<\/i><span style=\"font-size: 16px\">, that the recital of the three words must be in order. Therefore, if he heard the <\/span><i style=\"font-size: 16px\">chazan<\/i><span style=\"font-size: 16px\"> say them before he concluded his recital of <\/span><i style=\"font-size: 16px\">Shema<\/i><span style=\"font-size: 16px\">, he repeats individually \u201c<\/span><i style=\"font-size: 16px\">Hashem<\/i><i style=\"font-size: 16px\">Elokeichem<\/i><i style=\"font-size: 16px\">emet<\/i><span style=\"font-size: 16px\">.\u201d<\/span>There is also a difference of <i>minhag<\/i> regarding how the <i>chazan<\/i> (and according to the <i>Kaf<\/i> <i>HaChaim <\/i>also an individual praying) should complete these words, for if he says, \u201c<i>Hashem<\/i> <i>Elokeichem<\/i> <i>emet<\/i>\u201d twice, he will have recited 249 words. <i>Asarah<\/i> <i>Ma\u2019amarot<\/i> and the <i>Gra<\/i> maintain that when the <i>chazan<\/i> finishes reciting <i>Shema<\/i> he should only say \u201c<i>Hashem<\/i> <i>Elokeichem<\/i>\u201d and afterwards go back and say \u201c<i>Hashem<\/i> <i>Elokeichem<\/i> <i>emet<\/i>.\u201d The <i>Shulchan<\/i> <i>Aruch<\/i> and the <i>Pri<\/i> <i>Megadim<\/i> write that the <i>chazan<\/i> should also say \u201c<i>emet<\/i>\u201d the first time so as not to interrupt between \u201c<i>Elokeichem<\/i>\u201d and \u201c<i>emet<\/i>\u201d and that one of them is not considered part of the 248 because it belongs to the <i>berachah<\/i> \u201c<i>Emet<\/i> <i>V\u2019Yatziv<\/i>.\u201d That is how <i>Ashkenazim<\/i> practice. It is the custom of the <i>Sephardim<\/i> that at the conclusion of the <i>Shema<\/i> the <i>chazan<\/i> says out loud \u201c<i>Hashem<\/i> <i>Elokeichem<\/i>\u201d and the congregation completes the words and says after him \u201c<i>emet<\/i>.\u201d At the same time, the <i>chazan<\/i> says \u201c<i>emet<\/i>\u201d quietly. Afterwards the <i>chazan<\/i> repeats the words \u201c<i>Hashem Elokeichem emet<\/i>\u201d out loud (<i>Kaf<\/i> <i>HaChaim<\/i> 61:12).<\/p>\n<p>According to the <i>Chesed La\u2019alafim<\/i>, it is the Sephardic custom that the congregation only says \u201c<i>emet<\/i>\u201d out loud after the <i>chazan<\/i> when they finish together with the <i>chazan<\/i>. However, if they finish before him, they say \u201c<i>emet<\/i>\u201d individually so as not to pause between \u201c<i>Elokeichem<\/i>\u201d and \u201c<i>emet<\/i>\u201d and they should not repeat the word \u201c<i>emet<\/i>\u201d after the <i>chazan<\/i> recites it. According to the <i>Kaf HaChaim<\/i> 61:12, when they finish individually, they do not say \u201c<i>emet<\/i>,\u201d but rather wait until the <i>chazan<\/i> finishes and answer after him \u201c<i>emet<\/i>.\u201d<\/p>\n<p>In <b><i>Ma\u2019ariv<\/i><\/b>, a person who did not hear the <i>chazan<\/i>, according to the<i> Kaf HaChaim<\/i>, should individually complete the words<i> <\/i>\u201c<i>Hashem Elokeichem emet<\/i>.\u201d The Ashkenazic <i>minhag<\/i> is either to say \u201c<i>Kel Melech Ne\u2019eman<\/i>\u201d before the recital of <i>Shema<\/i> or, while saying \u201c<i>emet<\/i>,\u201d to have in mind that it represents the three names of Hashem (<i>Mishnah Berurah<\/i> 12). <i>Ma\u2019amar Mordechai<\/i> writes that it is not necessary to complete 248 words in <i>Ma\u2019ariv<\/i>, since the ruling in the <i>Gemara<\/i> is that there is no requirement to say the <i>Vayomer<\/i> paragraph at night.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Torah provides life and healing to the world and to mankind. This is especially true concerning Keriat Shema, in which the fundamentals of faith and the fulfillment of the mitzvot are included. The Chachamim teach that Shema is comprised of 248 words and that in a person\u2019s body there are 248 organs. When a [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-6261","post","type-post","status-publish","format-standard","hentry","category-15-keriat-shema"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>12 - 248 Words - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/02-15-12\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"12 - 248 Words - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"The Torah provides life and healing to the world and to mankind. 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