{"id":6315,"date":"2010-01-17T17:00:02","date_gmt":"2010-01-17T15:00:02","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6315"},"modified":"2018-05-24T11:46:41","modified_gmt":"2018-05-24T08:46:41","slug":"02-17-17","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-17-17\/","title":{"rendered":"17 – One May Not Sit Within Four Amot of a Person Reciting the Amidah"},"content":{"rendered":"
Due to the considerable significance and sanctity of the Amidah<\/i> prayer, the Chachamim<\/i> prohibit sitting within four amot<\/i> of a person who is praying. One reciting the Amidah<\/i> is standing before the Shechinah<\/i>, and anyone sitting there idly is seen as someone who does not accept the yoke of Heaven upon himself, thereby desecrating the place of prayer.<\/p>\n
However, one who is engaged in a section of prayer is permitted to sit next to a person reciting the Amidah<\/i>, for since he is engaged in prayer, he does not appear as one who does not accept upon himself the yoke of Heaven. Some say that one who wants to learn Torah is also permitted to sit next to a person praying. In times of need, for instance when a person cannot focus on his learning while standing, it is permissible to be lenient and to sit (Shulchan Aruch<\/i> 102:1; Mishnah Berurah<\/i> 6).<\/p>\n
If he sat down next to the person praying before that person started to recite the Amidah<\/i>, although he is neither praying nor learning he is permitted to continue sitting there. This is allowed because he does not disgrace the prayer, rather it is the person praying who did not act in accordance with the law by beginning to pray within someone else\u2019s four amot<\/i>. Even so, it is, indeed, a righteous act to show respect for the prayer by standing up, or at least by learning Torah or reciting Psalms (Shulchan Aruch<\/i>, Rama<\/i> 102:3).<\/p>\n
A weak or frail person, even when not engaged in prayer, is permitted to sit within another person\u2019s four amot<\/i>, since everyone knows that it is because of his weakness that he needs to sit, and therefore there is no offense to the respect of Heaven (Shulchan Aruch<\/i> 102:2). On Yom Kippur, almost everyone is considered to be weak because of the fast, and therefore it is permissible to sit within four amot<\/i> of a person praying (Beit Baruch<\/i> 26:9).<\/p>\n
There is a stringent opinion which maintains that it is forbidden to sit directly in front of a person praying, even if he is outside of one\u2019s four amot<\/i>, since it causes the person who is praying to appear as though he is bowing down to him. Therefore, even if he is reciting Keriat Shema<\/i>, and he sat there before the other person began to recite the Amidah<\/i>, he must stand. L’chatchilah<\/i>, it is good to follow this opinion (Shulchan Aruch<\/i> 102:1; Mishnah Berurah<\/i> 9; Kaf HaChaim<\/i> 10).[15]<\/a><\/sup><\/p>\n The measurement of four amot<\/i> is approximately two meters (6.56 feet). To be more precise, an amah<\/i> is approximately the length of the average person\u2019s arm. According to the majority of poskim<\/i>, it is approximately 48 cm (18.898 inches), which means that 4 amot<\/i> is approximately 192 cm (75.59 inches). However, there is obviously no need to measure the exact distance from the person reciting the Amidah<\/i>; instead, every person must practice according to his own visual estimation.<\/p>\n