{"id":6348,"date":"2010-01-18T02:00:22","date_gmt":"2010-01-18T00:00:22","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6348"},"modified":"2018-05-24T11:48:03","modified_gmt":"2018-05-24T08:48:03","slug":"02-18-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-18-02\/","title":{"rendered":"02 – Additions Pertaining to Particular Days"},"content":{"rendered":"

On special days, prayers that pertain to that specific day are added. There are additions that, if forgotten, prevent one\u2019s fulfillment of his obligation, and there are additions that l’chatchilah<\/i> must be recited, but b\u2019dieved<\/i>, if not included, do not prevent a person from fulfilling his obligation.<\/p>\n

On Chol HaMo\u2019ed <\/i>Pesach and Sukkot, the Ya\u2019aleh V\u2019Yavo<\/i> prayer is added in Birkat<\/i> Retzeh<\/i>. If a person forgets to say it, he must repeat the Amidah<\/i>. If he did not finish the Amidah<\/i> yet, he goes back to Retzeh<\/i>, recites Ya\u2019aleh V\u2019Yavo<\/i>, and from there continues on until the end of the Amidah<\/i>. Similarly, we recite Ya\u2019aleh V\u2019Yavo<\/i> on Rosh Chodesh<\/i>. If it was omitted in Shacharit<\/i> or Minchah<\/i>, the Amidah<\/i> must be repeated. However, if forgotten in Ma\u2019ariv<\/i> of Rosh Chodesh<\/i>, it is not recited again, because when the new month was sanctified in Jerusalem based on the testimony of witnesses, there was no sanctification at night. Therefore, the sanctity of Rosh Chodesh<\/i> does not yet apply in Ma\u2019ariv <\/i>(Shulchan Aruch<\/i> 422:1).<\/p>\n

On Motza\u2019ei Shabbat<\/i> we add the Havdalah<\/i> wording in Birkat<\/i> Attah Chonen<\/i> of the Amidah<\/i>. If forgotten, it is not repeated since the person praying will fulfill his obligation afterwards, in the Havdalah<\/i> ceremony performed over wine (Shulchan Aruch<\/i> 294:1).<\/p>\n

On Chanukah and Purim, Al HaNisim<\/i> is added in Birkat HaHoda\u2019ah<\/i>. If <\/i>a person <\/i>forgets to recite it, he does not go back, since these holidays are rabbinic. Therefore, forgetting to mention them in the Amidah<\/i> does not prevent one from fulfilling his obligation (Shulchan Aruch<\/i> 682:1).<\/p>\n

On fast days, individuals add Aneinu<\/i> in the berachah<\/i> of Shome\u2019a Tefillah<\/i>. Ashkenazim<\/i> only recite it in Minchah<\/i> (Rama<\/i> 565:3). Sephardim<\/i> recite it throughout the whole fast: on Tish\u2019ah B\u2019Av \u2013 in Ma\u2019ariv<\/i>, Shacharit<\/i>, and Minchah<\/i>; on the other fast days \u2013 in Shacharit<\/i> and Minchah<\/i> (Kaf HaChaim<\/i> 565:17). Some are accustomed to reciting it in Ma\u2019ariv<\/i> on all fast days (Rav Rakach<\/i>, Maharitz<\/i>). According to all minhagim<\/i>, one who forgets to say Aneinu<\/i> does not repeat the Amidah<\/i>.<\/p>\n

During the Ten Days of Repentance, which are days of judgment, for during that time Hashem\u2019s Kingdom is revealed in the world, we conclude the third berachah<\/i> with the words, \u201cHaMelech HaKadosh<\/i>,\u201d and conclude Birkat<\/i> Hashivah Shofteinu<\/i> with the words, \u201cHaMelech HaMishpat<\/i>.\u201d If one mistakenly says \u201cHaKel HaKadosh<\/i>\u201d in the third berachah<\/i> and does not correct himself as he recites it (toch k\u2019dei dibur<\/i>), he must return to the beginning of the Amidah<\/i> since, as we already learned, the first three berachot<\/i> are considered one unit and anyone who makes a mistake in one of them must go back to the beginning. If a person accidentally concludes Birkat<\/i> Hashivah Shofteinu<\/i> as usual, \u201cMelech ohev tzedakah u\u2019mishpat<\/i>\u201d and does not correct himself while reciting it (toch k\u2019dei dibur<\/i>), according to the custom of Ashkenazim<\/i> and some Sephardim<\/i>, b\u2019dieved<\/i> he fulfills his obligation, because even in the wording recited throughout the whole year, the word \u201cMelech<\/i>\u201d (King) is used (Rama<\/i> 118:1; Ben Ish Chai<\/i>, Nitzavim <\/i>19; Kaf HaChaim<\/i> 1). Other Sephardim<\/i> maintain that he does not fulfill his obligation because he did not recite the High Holy Days wording. Therefore, if he has not yet finished his Amidah<\/i>, he must return to Birkat<\/i> Hashivah Shofteinu<\/i>, conclude it appropriately, and continue from there until the end of the Amidah<\/i>. If he already finished reciting the Amidah<\/i>, he must pray again, while stipulating that if he was not obligated to repeat the prayer, the second prayer is considered voluntary (nedavah<\/i>) (Shulchan Aruch<\/i> 118:1; Yechaveh Da\u2019at<\/i> 1:57).<\/p>\n

There are four other additions made during the Ten Days of Repentance: \u201cZochreinu<\/i>,\u201d \u201cMi Kamocha<\/i>,\u201d \u201cU\u2019chetov<\/i>,\u201d and \u201cB\u2019Sefer Chaim<\/i>.\u201d If any of them are forgotten, the Amidah<\/i> is not repeated (Shulchan Aruch<\/i> 582:5).<\/p>\n

If a person accidentally recites Ya\u2019aleh V\u2019Yavo<\/i>, Zochreinu<\/i>, or Al HaNisim<\/i> on a regular weekday, he must go back to the beginning of the berachah<\/i>. If he already went on to the next berachah<\/i>, he continues despite his mistake.[2]<\/a><\/sup><\/p>\n

\n
\n
[2]<\/a>.\u00a0Some poskim<\/i> say that since he recited words that do not belong there at all, he must go back to the beginning of the berachah<\/i> in which he made the mistake. If he erred in the first three or last three berachot<\/i>, he returns to the beginning of them. However, if he already finished the Amidah<\/i>, he must start the Shemoneh Esrei<\/i> again. This is on condition that he recited an outright falsity, such as in Ya\u2019aleh V\u2019Yavo<\/i>, the words \u201cb\u2019Yom Rosh HaChodesh hazeh<\/i>\u201d or in \u201cZochreinu l\u2019Chaim<\/i>\u201d, the words \u201cv\u2019kotveinu<\/i>,\u201d when it is not the time of inscription (ketivah<\/i>). However, if he only recited the beginning of Ya\u2019aleh V\u2019Yavo<\/i> or such similar additions, it is not considered an interruption and he continues praying. That is what the Knesset HaGedolah<\/i>, Pri Chadash<\/i>, and Mishnah Berurah<\/i> 108:37-38 write. In contrast, the Shulchan Aruch<\/i> 108:12 maintains that even if one said, \u201cb\u2019Yom Rosh HaChodesh hazeh<\/i>\u201d or other similar words, even though it is incorrect, it is not considered an interruption. A number of prominent Acharonim<\/i> agree with him, among them, Magen Avraham<\/i> 693:1 and Da\u2019at Torah<\/i> 668, as well as Kaf HaChaim<\/i> 108:58. However, in practice, perhaps it is possible to say that even according to the Mishnah Berurah<\/i> one does not repeat other berachot<\/i> for such a mistake. Only if he did not finish the berachah<\/i> in which he erred does he go back to the beginning of it, but if he already finished, he does not repeat it. The same holds true for the first or last three berachot<\/i>; he does not return to the beginning of all of them, rather only to the beginning of the specific berachah<\/i> in which he made the mistake. Therefore, in practice, it is not clear that he disagrees with the Shulchan Aruch<\/i> concerning a mistaken addition which requires reciting another berachah<\/i>, as I have written above.<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

On special days, prayers that pertain to that specific day are added. There are additions that, if forgotten, prevent one\u2019s fulfillment of his obligation, and there are additions that l’chatchilah must be recited, but b\u2019dieved, if not included, do not prevent a person from fulfilling his obligation. On Chol HaMo\u2019ed Pesach and Sukkot, the Ya\u2019aleh […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-6348","post","type-post","status-publish","format-standard","hentry","category-18-errors-additions-and-omissions-in-the-amidah"],"yoast_head":"\n02 - Additions Pertaining to Particular Days - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/02-18-02\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"02 - Additions Pertaining to Particular Days - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"On special days, prayers that pertain to that specific day are added. There are additions that, if forgotten, prevent one\u2019s fulfillment of his obligation, and there are additions that l’chatchilah must be recited, but b\u2019dieved, if not included, do not prevent a person from fulfilling his obligation. 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