{"id":6364,"date":"2010-01-18T08:00:40","date_gmt":"2010-01-18T06:00:40","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6364"},"modified":"2018-05-24T12:04:08","modified_gmt":"2018-05-24T09:04:08","slug":"02-18-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-18-08\/","title":{"rendered":"08 &#8211; Making Up a Forgotten Prayer"},"content":{"rendered":"<p>A person who forgot to pray, or did not pray due to circumstances beyond his control, must make up the missed prayer. If he forgot to pray <i>Shacharit<\/i>, he makes it up after <i>Minchah<\/i>. First he prays <i>Minchah<\/i>, and after the last <i>Kaddish<\/i>, he recites the <i>Amidah<\/i> again to make up for the missed <i>Shacharit<\/i>. If he wishes to pray the supplementary prayer together with the <i>Amidah<\/i> repetition, he is permitted to do so; however, he must be careful to pause between the two recitals of the <i>Amidah<\/i> for at least the amount of time that it takes to walk the distance of four <i>amot<\/i>.<\/p>\n<p>If one forgets to pray <i>Minchah<\/i>, he makes it up after <i>Ma\u2019ariv.<\/i> Following the last <i>Kaddish<\/i>, he recites the <i>Amidah<\/i> again as a supplementary prayer for the missed <i>Minchah<\/i>. If he forgets to pray <i>Ma\u2019ariv<\/i>, he makes it up after <i>Shacharit<\/i>; either he prays the supplementary <i>Ma\u2019ariv Amidah<\/i> together with the <i>Amidah<\/i> repetition, or he recites it after the last <i>Kaddish<\/i> of <i>Shacharit.<\/i><sup><a id=\"_te02ftnref18_9\" class=\"aup1\" href=\"#_te02ftn18_9\">[9]<\/a><\/sup><\/p>\n<p>Whoever forgets to recite a supplementary prayer after the obligatory <i>Amidah<\/i> can <i>b\u2019dieved<\/i> make it up during the entire time specified to recite that prayer. This means that if one does not pray a supplementary prayer for <i>Minchah<\/i> immediately after <i>Ma\u2019ariv<\/i>, he can <i>b\u2019dieved<\/i> make it up until <i>chatzot<\/i> (halachic midnight), since <i>l&#8217;chatchilah<\/i> that is the last possible time to pray <i>Ma\u2019ariv<\/i>. There are those who say that <i>b\u2019dieved<\/i> it can be made up even until <i>amud hashachar<\/i>. If one did not pray the supplementary prayer for <i>Ma\u2019ariv<\/i> immediately after he recited the <i>Amidah<\/i> for <i>Shacharit<\/i>, he can <i>b\u2019dieved<\/i> make it up until the conclusion of four hours. If he did not pray the supplementary prayer for <i>Shacharit<\/i> immediately after the <i>Minchah Amidah<\/i>, he can <i>b\u2019dieved<\/i> make it up until <i>bein hashemashot<\/i> (see <i>Mishnah Berurah<\/i> 108:15; <i>Kaf HaChaim<\/i> 11). He should not wait until the end of the time to pray. Instead, he should stand and pray immediately upon remembering that he missed the supplementary prayer so as not to lengthen the interval between the obligatory prayer and the supplementary prayer. Even if he began to eat, he must immediately stop eating and pray the supplementary prayer (<i>Mishnah Berurah<\/i> 108:10).<\/p>\n<p>The person praying must be careful to pray the supplementary prayer after the obligatory one. If he intended to recite the first prayer as supplementary and the second as obligatory, he did not fulfill his obligation of the supplementary prayer, and he must pray a third <i>Amidah<\/i> in order to make up for the forgotten prayer. For instance, if a person forgot to pray <i>Minchah<\/i> on Shabbat, and on <i>Motza\u2019ei Shabbat<\/i> in the <i>Amidah<\/i> of <i>Ma\u2019ariv<\/i> he did not recite the <i>Havdalah<\/i> wording, \u201c<i>Attah Chonantanu<\/i>,\u201d having in mind that it is for the supplementary <i>Minchah<\/i>, whereas in his second <i>Amidah<\/i> he did recite the <i>Havdalah<\/i> wording, he must repeat the supplementary prayer for <i>Minchah<\/i>. However, if he mistakenly forgot to say <i>Attah Chonantanu<\/i> in the first <i>Amidah<\/i> and then remembers in the second <i>Amidah<\/i> and recites it, since he intended the first <i>Amidah<\/i> to be for <i>Ma\u2019ariv<\/i> and the second to be as a supplement for <i>Minchah<\/i>, he fulfilled his obligation.<sup><a id=\"_te02ftnref18_10\" class=\"aup1\" href=\"#_te02ftn18_10\">[10]<\/a><\/sup><\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<p><a id=\"_te02ftn18_9\" href=\"#_te02ftnref18_9\">[9]<\/a>. <span style=\"font-size: 16px\">The <\/span><i style=\"font-size: 16px\">Acharonim<\/i><span style=\"font-size: 16px\"> disagree as to whether or not it is permissible to fulfill one\u2019s obligation of a supplementary prayer (<\/span><i style=\"font-size: 16px\">tashlumim<\/i><span style=\"font-size: 16px\">) by hearing the <\/span><i style=\"font-size: 16px\">chazan<\/i><span style=\"font-size: 16px\">\u2019s repetition of the <\/span><i style=\"font-size: 16px\">Amidah<\/i><span style=\"font-size: 16px\">. According to the <\/span><i style=\"font-size: 16px\">Pri Megadim<\/i><span style=\"font-size: 16px\"> and the <\/span><i style=\"font-size: 16px\">Mishnah Berurah<\/i><span style=\"font-size: 16px\"> 108:5, since it is an obligation to pray a supplementary <\/span><i style=\"font-size: 16px\">Amidah<\/i><span style=\"font-size: 16px\">, one who knows how to pray by himself cannot fulfill his obligation by hearing the repetition. According to the <\/span><i style=\"font-size: 16px\">Chida<\/i><span style=\"font-size: 16px\">, it is permissible to fulfill one\u2019s obligation of the supplementary <\/span><i style=\"font-size: 16px\">Ma\u2019ariv Amidah<\/i><span style=\"font-size: 16px\"> by hearing the <\/span><i style=\"font-size: 16px\">Shacharit<\/i><i style=\"font-size: 16px\">Amidah<\/i><span style=\"font-size: 16px\"> repetition, since in essence <\/span><i style=\"font-size: 16px\">Ma\u2019ariv<\/i><span style=\"font-size: 16px\"> is optional. That is also how <\/span><i style=\"font-size: 16px\">Kaf HaChaim<\/i><span style=\"font-size: 16px\"> 108:6 rules, but he adds that a verification must be made that the <\/span><i style=\"font-size: 16px\">chazan<\/i><span style=\"font-size: 16px\">, indeed, has <\/span><i style=\"font-size: 16px\">kavanah<\/i><span style=\"font-size: 16px\"> to fulfill the obligation of those who are listening to his repetition, as written in <\/span><i style=\"font-size: 16px\">Yalkut Yosef<\/i><span style=\"font-size: 16px\"> 108:7. The <\/span><i style=\"font-size: 16px\">Mishnah Berurah<\/i><span style=\"font-size: 16px\">, too, is lenient <\/span><i style=\"font-size: 16px\">b\u2019dieved<\/i><span style=\"font-size: 16px\">, and rules that if a person has <\/span><i style=\"font-size: 16px\">kavanah<\/i><span style=\"font-size: 16px\"> to fulfill his obligation of a supplementary <\/span><i style=\"font-size: 16px\">Ma\u2019ariv<\/i><span style=\"font-size: 16px\"> in the <\/span><i style=\"font-size: 16px\">Amidah<\/i><span style=\"font-size: 16px\"> repetition of <\/span><i style=\"font-size: 16px\">Shacharit<\/i><span style=\"font-size: 16px\">, he does fulfill it. <\/span><i style=\"font-size: 16px\">Aruch HaShulchan<\/i><span style=\"font-size: 16px\"> 108:16 is completely lenient, meaning that in the <\/span><i style=\"font-size: 16px\">Amidah<\/i><span style=\"font-size: 16px\"> repetition of <\/span><i style=\"font-size: 16px\">Minchah<\/i><span style=\"font-size: 16px\"> as well, one can fulfill his obligation if he missed the <\/span><i style=\"font-size: 16px\">Shacharit<\/i><span style=\"font-size: 16px\"> prayer. Regarding the <\/span><i style=\"font-size: 16px\">chazan<\/i><span style=\"font-size: 16px\"> himself, everyone agrees that the <\/span><i style=\"font-size: 16px\">Amidah<\/i><span style=\"font-size: 16px\"> repetition that he recites can effectively be considered as his supplementary prayer (<\/span><i style=\"font-size: 16px\">Mishnah Berurah<\/i><span style=\"font-size: 16px\"> 108:4).<\/span>It seems that when the <i>Shulchan Aruch<\/i> 108:2 writes that a person prays again after <i>Shacharit<\/i>, he is referring specifically to one who is praying individually. However, if he is praying in a <i>minyan<\/i>, it is preferable that he prays his supplementary prayer together with the <i>chazan<\/i>\u2019s <i>Amidah<\/i> repetition or after the last <i>Kaddish<\/i>, for if he does not, he loses out on responding to some of the <i>Kaddishim<\/i> as well as reciting<i> Kedushah d\u2019Sidra<\/i>.<\/p>\n<\/div>\n<div><a id=\"_te02ftn18_10\" href=\"#_te02ftnref18_10\">[10]<\/a>.\u00a0<span style=\"font-size: 16px\">The majority of <\/span><i style=\"font-size: 16px\">poskim<\/i><span style=\"font-size: 16px\"> maintain that everything depends on the person\u2019s <\/span><i style=\"font-size: 16px\">kavanah<\/i><span style=\"font-size: 16px\"> (<\/span><i style=\"font-size: 16px\">Mishnah Berurah<\/i><span style=\"font-size: 16px\"> 108:28, unlike the <\/span><i style=\"font-size: 16px\">Taz<\/i><span style=\"font-size: 16px\">). The <\/span><i style=\"font-size: 16px\">Magen Avraham<\/i><span style=\"font-size: 16px\"> and <\/span><i style=\"font-size: 16px\">Taz<\/i><span style=\"font-size: 16px\"> are doubtful concerning a case in which a person has <\/span><i style=\"font-size: 16px\">kavanah<\/i><span style=\"font-size: 16px\"> in the first <\/span><i style=\"font-size: 16px\">Amidah<\/i><span style=\"font-size: 16px\"> for <\/span><i style=\"font-size: 16px\">tashlumim<\/i><span style=\"font-size: 16px\"> and the second one as an obligation, but he did not recite <\/span><i style=\"font-size: 16px\">Attah Chonantanu<\/i><span style=\"font-size: 16px\"> and lacks tangible proof that he prayed the second <\/span><i style=\"font-size: 16px\">Amidah<\/i><span style=\"font-size: 16px\"> as the obligatory prayer. Therefore, perhaps he does not need to repeat his prayer. Nevertheless, the opinion of the <\/span><i style=\"font-size: 16px\">Shulchan Aruch<\/i><span style=\"font-size: 16px\"> and most <\/span><i style=\"font-size: 16px\">poskim<\/i><span style=\"font-size: 16px\"> is that he must repeat the <\/span><i style=\"font-size: 16px\">Amidah<\/i><span style=\"font-size: 16px\">, and that is the halachah. It is best that he make a stipulation that if he is not obligated to recite this prayer, his prayer is considered voluntary (<\/span><i style=\"font-size: 16px\">Mishnah Berurah<\/i><span style=\"font-size: 16px\"> 108:7; <\/span><i style=\"font-size: 16px\">Yalkut Yosef<\/i><span style=\"font-size: 16px\">, part 1, p. 214).<\/span><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>A person who forgot to pray, or did not pray due to circumstances beyond his control, must make up the missed prayer. If he forgot to pray Shacharit, he makes it up after Minchah. First he prays Minchah, and after the last Kaddish, he recites the Amidah again to make up for the missed Shacharit. [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67],"tags":[],"class_list":["post-6364","post","type-post","status-publish","format-standard","hentry","category-the-supplementary-prayer-tashlumim"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>08 - Making Up a Forgotten Prayer - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/02-18-08\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"08 - Making Up a Forgotten Prayer - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"A person who forgot to pray, or did not pray due to circumstances beyond his control, must make up the missed prayer. If he forgot to pray Shacharit, he makes it up after Minchah. First he prays Minchah, and after the last Kaddish, he recites the Amidah again to make up for the missed Shacharit. 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If he forgot to pray Shacharit, he makes it up after Minchah. First he prays Minchah, and after the last Kaddish, he recites the Amidah again to make up for the missed Shacharit. 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