{"id":6366,"date":"2010-01-18T09:00:14","date_gmt":"2010-01-18T07:00:14","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6366"},"modified":"2018-05-24T12:04:23","modified_gmt":"2018-05-24T09:04:23","slug":"02-18-09","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-18-09\/","title":{"rendered":"09 &#8211; In What Situations Are Supplementary Prayers Not Recited?"},"content":{"rendered":"<p>The <i>Chachamim<\/i> instituted the recital of a supplementary prayer solely to make up for the preceding prayer that was missed. Therefore, one who missed both <i>Shacharit<\/i> and <i>Minchah<\/i>, due to circumstances beyond his control, prays a supplementary prayer after <i>Ma\u2019ariv<\/i> for <i>Minchah <\/i>alone. If he desires, he may pray an additional voluntary prayer for the <i>Shacharit<\/i> that he missed (<i>Shulchan Aruch<\/i> 108:4-5), although nowadays we are not accustomed to praying voluntary prayers.<sup><a id=\"_te02ftnref18_11\" class=\"aup1\" href=\"#_te02ftn18_11\">[11]<\/a><\/sup><\/p>\n<p>One who forgot to recite <i>Musaf<\/i> cannot make it up since the <i>Musaf<\/i> offerings are only brought on specific days. Similarly, one who forgot to pray <i>Shacharit<\/i> on a day that <i>Musaf<\/i> is recited, even though we learned that one must make up the prayer in the <i>Amidah<\/i> immediately following it, the <i>Musaf<\/i> prayer does not count and one must make up <i>Shacharit<\/i> after <i>Minchah<\/i>.<\/p>\n<p>Someone who intentionally (<i>b\u2019meizid<\/i>) missed one of the prayers cannot make it up. The <i>Rishonim<\/i> write that if he wants, he may recite it as a voluntary prayer (<i>Shulchan Aruch<\/i> 108:7). However, we already learned that today we are not accustomed to praying voluntary prayers, since one who does must be sure that he can concentrate throughout the whole prayer, from beginning to end (<i>Kaf HaChaim<\/i> 108:31).<\/p>\n<p>Nonetheless, one who did not recite <i>Minchah<\/i> or <i>Ma\u2019ariv <\/i>when he still had the chance, thinking that after he finished the matter occupying his attention, time for prayer would remain, but was ultimately drawn into what he was doing, while the time to pray passed, is not considered to have purposely negated his prayer and must make it up after the next one. The law regarding a person who started to eat before praying, with the thought that he would have time to pray afterwards, but eventually forgot, is similar. Despite the fact that he started to eat when it was forbidden (earlier in this book 12:6-7; 24:6; 25:9), since he did not contemptuously cancel his prayer, he makes it up after the next one (<i>Shulchan Aruch<\/i> 108:8). However, consider the case of a person engaged in a game, such as soccer, who was called to go pray lest the proper time pass. Out of his enthusiasm for the game, he said, \u201cJust one more minute,\u201d and continued to play. Meanwhile, the time to pray passed. In such a case, he cannot make up his prayer. Were it not for the game, he would have been more than happy to pray. Nevertheless, since he knew for certain that the time to pray was about to lapse, he is, indeed, deemed one who scornfully neglected his prayer.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div><a id=\"_te02ftn18_11\" href=\"#_te02ftnref18_11\">[11]<\/a>.\u00a0According to the <i>Rambam<\/i>, <i>Rosh<\/i>, <i>Talmidei Rabbeinu Yonah<\/i>, <i>Rashbam<\/i>, and <i>Shulchan Aruch<\/i>, it is only permissible to make up the last prayer. Others say that he may make up all the prayers that he missed, as writes the <i>Rashba<\/i> and \u201c<i>yesh omrim<\/i>\u201d in <i>Talmidei Rabbeinu Yonah<\/i>. The <i>Shulchan Aruch<\/i> writes that it is good to make up all the prayers as voluntary (<i>tefillat nedavah<\/i>). However, since today we are not accustomed to praying voluntary prayers, it seems that only one who is certain that he will have the proper <i>kavanah<\/i> may pray a voluntary prayer to make up a missed <i>Amidah<\/i>.<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Chachamim instituted the recital of a supplementary prayer solely to make up for the preceding prayer that was missed. Therefore, one who missed both Shacharit and Minchah, due to circumstances beyond his control, prays a supplementary prayer after Ma\u2019ariv for Minchah alone. If he desires, he may pray an additional voluntary prayer for the [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67],"tags":[],"class_list":["post-6366","post","type-post","status-publish","format-standard","hentry","category-the-supplementary-prayer-tashlumim"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>09 - In What Situations Are Supplementary Prayers Not Recited? - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/02-18-09\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"09 - In What Situations Are Supplementary Prayers Not Recited? - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"The Chachamim instituted the recital of a supplementary prayer solely to make up for the preceding prayer that was missed. Therefore, one who missed both Shacharit and Minchah, due to circumstances beyond his control, prays a supplementary prayer after Ma\u2019ariv for Minchah alone. 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