{"id":6395,"date":"2010-01-19T09:00:35","date_gmt":"2010-01-19T07:00:35","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6395"},"modified":"2018-05-24T12:06:45","modified_gmt":"2018-05-24T09:06:45","slug":"02-19-09","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-19-09\/","title":{"rendered":"09 – Is It Possible to Make Up the Amidah Repetition?"},"content":{"rendered":"
Ten men who each prayed individually and later gather in one place do not have the status of a minyan<\/i> and cannot recite Chazarat HaShatz<\/i> since they each already prayed as individuals (Radbaz<\/i>; Mishnah Berurah<\/i> 69:1; Kaf HaChaim<\/i> 1; Barchu<\/i> is made up after the prayer service for those who came late, as clarified further in this book 23:9).<\/p>\n
However, if there is a person among them who did not yet pray, he may say Half-Kaddish<\/i> and Barchu<\/i> after Yishtabach.<\/i> When he reaches the Amidah<\/i>, he recites the first three berachot<\/i> aloud and the others then say Kedushah<\/i> with him. That way, everyone is able to hear Kaddish<\/i>, Barchu<\/i>, and Kedushah<\/i>. This law is called \u201cPores al Shema<\/i>\u201d <\/i>(\u201cdividing the Shema<\/i>\u201d). Similarly, in Minchah<\/i>, a person who did not yet pray may recite Ashrei<\/i>, Kaddish<\/i>, and then the Amidah<\/i>, saying the first three berachot<\/i> aloud.<\/p>\n
The law concerning an individual who arrived late to prayer is similar. If there are nine people willing to answer Amen<\/i> after him, when he reaches Yishtabach<\/i>, he may recite Kaddish<\/i> and Barchu<\/i> and when he reaches the Amidah<\/i>, he says the first three berachot<\/i> out loud, thereby enabling the recital of Kedushah<\/i>.[10]<\/a><\/sup><\/p>\n If six people have gathered to pray and another four who already prayed join them, the chazan<\/i> may recite the entire prayer service. Since there are ten Jews there, and among them, a majority of a minyan<\/i> who did not yet pray, they are considered a minyan<\/i> and all the relevant laws apply.[11]<\/a><\/sup><\/p>\n However, if there are only five that have not yet prayed, their law is like that of an individual. When they arrive at Yishtabach<\/i> they recite Kaddish<\/i> and Barchu<\/i>, and when they reach the Amidah<\/i>, one of them recites the first three berachot<\/i> out loud and subsequently they say Kedushah<\/i> (see Bei\u2019ur Halachah<\/i> 69 s.v. \u201cOmer<\/i>\u201d).<\/p>\n
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