{"id":6403,"date":"2010-01-19T06:00:52","date_gmt":"2010-01-19T04:00:52","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6403"},"modified":"2018-05-24T12:06:11","modified_gmt":"2018-05-24T09:06:11","slug":"02-19-06","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-19-06\/","title":{"rendered":"06 – Kedushah"},"content":{"rendered":"

In the third berachah<\/i> of the Amidah<\/i>, Kedushah<\/i> is recited. The essence of the Kedushah<\/i> is in the responses, \u201cKadosh<\/i>, kadosh<\/i>, kadosh<\/i>, Hashem Tzevakot<\/i>, melo kol ha\u2019aretz kevodo<\/i>\u201d (\u201cHoly, holy, holy is Hashem, master of Hosts, the whole world is filled with His glory\u201d) and \u201cBaruch kevod Hashem mimkomo<\/i>\u201d (\u201cBlessed is the glory of Hashem from His place\u201d). Originally, it was customary for only the chazan<\/i> to recite the connecting passages and the congregation would answer the verses, \u201cKadosh<\/i>,\u201d \u201cBaruch<\/i>,\u201d and \u201cYimloch<\/i>\u201d (Shulchan Aruch<\/i> 125:1). Nowadays, according to the Arizal<\/i>, the congregation also recites the connecting passages, the chazan<\/i> repeats them aloud afterwards, and the congregation responds with the verses of the Kedushah<\/i> (Mishnah Berurah<\/i> 125:2; Kaf HaChaim<\/i> 2).<\/p>\n

Some say that the verse \u201cYimloch<\/i>\u201d is not an essential part of \u00a0Kedushah<\/i>, but rather\u00a0 one of the chazan<\/i>\u2019s connecting passages, and therefore, if a person is in the middle of reciting Birkot Keriat Shema<\/i>, and he hears Kedushah<\/i>, he may only recite the verses \u201cKadosh<\/i>\u201d and \u201cBaruch<\/i>\u201d and not the verse \u201cYimloch<\/i>.\u201d Others say that he recites \u201cYimloch<\/i>\u201d, since this verse is included in Kedushah<\/i> as well. This is the prevalent minhag.<\/i>[6]<\/a><\/sup><\/p>\n

Kedushah<\/i> is recited a total of three times in Shacharit<\/i>: in Birkat Yotzer Or<\/i>, in Chazarat HaShatz<\/i>, and in the passage U\u2019va L\u2019Tzion.<\/i> However, the poskim<\/i> disagree as to whether the laws of the Kedushah<\/i> in Chazarat HaShatz<\/i> apply to the other two, and whether it is necessary to recite them in a minyan<\/i>. In practice, the halachic ruling is that an individual is permitted to recite them. However, to avoid uncertainty, it is best that he recite them in a melody of cantillation as if reading from the Torah (see further in this book 16:4; 23:2). The Kedushah<\/i> in the Amidah<\/i> repetition is the essence of Kedushah<\/i> and it is only recited with a minyan<\/i>.<\/p>\n

It is proper to stand with one\u2019s feet together for Kedushah<\/i>, since we recite this Kedushah<\/i> like the angels whose legs are so close together that they resemble one leg (Shulchan Aruch<\/i> 125:2). There are those who enhance the mitzvah by remaining with their legs together until the end of Birkat<\/i> HaKel HaKadosh<\/i> (Eliyah Rabbah<\/i> 125:6). However, this is not an obligation and many prominent rabbinic authorities are not strict concerning this.<\/p>\n

It is customary to raise one\u2019s heels slightly when saying \u201cKadosh Kadosh Kadosh<\/i>,\u201d \u201cBaruch<\/i>,\u201d and \u201cYimloch<\/i>,\u201d and to turn one\u2019s closed eyes upward, thereby expressing the desire to transcend physical boundaries and soar upward. The source for this resides in the Midrash<\/i> (Beit Yosef<\/i> and Rama<\/i> 125:2; Mishnah Berurah<\/i> 6; Kaf HaChaim<\/i>, paragraphs 2 and 9).<\/p>\n

\n
\n
[6]<\/a>.\u00a0The Mishnah Berurah<\/i> 125:1 mentions both opinions and in section 66:17 he writes that in practice one may not respond the verse Yimloch<\/i> while in the middle of Birkot Keriat Shema<\/i>, for that is the opinion of most Acharonim<\/i>, and so rules the Yechaveh Da\u2019at<\/i> 6:3. That is also the law concerning reciting this verse in the middle of the prayers of supplication after the Amidah<\/i> (Elokai Netzor<\/i>), as explained in Mishnah Berurah<\/i> 122:4. However, Aruch HaShulchan<\/i> 66:6 writes that this matter is left unresolved and one may do as he pleases. After bringing many Acharonim<\/i> who maintain that Yimloch<\/i> is not part of the main section of Kedushah<\/i>, Kaf HaChaim<\/i> 66:18 (and section 122:1 and 124:17), writes that Yimloch<\/i> is, indeed, considered part of the Kedushah<\/i>, as can be inferred from Sha\u2019ar HaKavanot<\/i>. This issue also has halachic significance pertaining to one who is in the middle of reciting the Shemoneh Esrei<\/i>, whether he must also be quiet during Yimloch.<\/i> See Aruch HaShulchan<\/i> 104:13.<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

In the third berachah of the Amidah, Kedushah is recited. The essence of the Kedushah is in the responses, \u201cKadosh, kadosh, kadosh, Hashem Tzevakot, melo kol ha\u2019aretz kevodo\u201d (\u201cHoly, holy, holy is Hashem, master of Hosts, the whole world is filled with His glory\u201d) and \u201cBaruch kevod Hashem mimkomo\u201d (\u201cBlessed is the glory of Hashem […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":["post-6403","post","type-post","status-publish","format-standard","hentry","category-19-the-chazans-repetition-of-the-amidah"],"yoast_head":"\n06 - Kedushah - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/02-19-06\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"06 - Kedushah - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"In the third berachah of the Amidah, Kedushah is recited. The essence of the Kedushah is in the responses, \u201cKadosh, kadosh, kadosh, Hashem Tzevakot, melo kol ha\u2019aretz kevodo\u201d (\u201cHoly, holy, holy is Hashem, master of Hosts, the whole world is filled with His glory\u201d) and \u201cBaruch kevod Hashem mimkomo\u201d (\u201cBlessed is the glory of Hashem […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/en\/02-19-06\/\" \/>\n<meta property=\"og:site_name\" content=\"Peninei Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2010-01-19T04:00:52+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-05-24T09:06:11+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ph.yhb.org.il\/en\/02-19-06\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ph.yhb.org.il\/en\/02-19-06\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\/\/ph.yhb.org.il\/en\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"06 – Kedushah\",\"datePublished\":\"2010-01-19T04:00:52+00:00\",\"dateModified\":\"2018-05-24T09:06:11+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/ph.yhb.org.il\/en\/02-19-06\/\"},\"wordCount\":592,\"publisher\":{\"@id\":\"https:\/\/ph.yhb.org.il\/en\/#organization\"},\"articleSection\":[\"19 - 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