{"id":6444,"date":"2010-01-21T08:00:40","date_gmt":"2010-01-21T06:00:40","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6444"},"modified":"2018-05-24T12:11:12","modified_gmt":"2018-05-24T09:11:12","slug":"02-21-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-21-08\/","title":{"rendered":"08 &#8211; Chatan, Ba\u2019alei Brit, and Other Ba\u2019alei Simchah"},"content":{"rendered":"<p><i>Tachanun<\/i> is not recited in a <i>minyan<\/i> in which <i>ba\u2019alei simchah<\/i> (those celebrating a joyous mitzvah celebration) are praying. Therefore, <i>Tachanun<\/i> is not recited in a <i>minyan<\/i> in which a <b><i>chatan<\/i><\/b> (groom) within his seven days of festivity is praying. However, in <i>Shacharit<\/i> and <i>Minchah<\/i> before his wedding, <i>Tachanun<\/i> is recited, although if <i>Minchah<\/i> is prayed close to the ceremony at the wedding hall, <i>Tachanun<\/i> is not recited.<sup><a id=\"_te02ftnref21_8\" class=\"aup1\" href=\"#_te02ftn21_8\">[8]<\/a><\/sup><\/p>\n<p>Similarly, in a <i>minyan<\/i> in which one of the <b><i>ba\u2019alei habrit<\/i><\/b> is praying, <i>Tachanun<\/i> is not recited. The <i>ba\u2019alei habrit<\/i> are: the father of the baby being circumcised, the <i>mohel<\/i>, and the <i>sandak<\/i>. This exemption lasts from the morning until the celebration meal (<i>seudah<\/i>); that is, if the <i>brit<\/i> is held in the morning, <i>Tachanun<\/i> is not recited in the <i>Shacharit <\/i>service. If the <i>brit<\/i> is held after <i>Minchah<\/i>, <i>Tachanun<\/i> is omitted in both <i>Shacharit<\/i> and <i>Minchah<\/i> (<i>Mishnah Berurah<\/i> 131:22; and see <i>Piskei Teshuvot<\/i> 19).<\/p>\n<p>Not only in a <i>minyan<\/i> in which one of the <i>ba\u2019alei habrit<\/i> is praying is <i>Tachanun<\/i> not recited, but even in the <b>synagogue<\/b> in which the <i>brit<\/i> is held, <i>Tachanun<\/i> is not recited. In a building in which there are a number of prayer halls, <i>Tachanun<\/i> is omitted only in the particular hall in which the <i>brit<\/i> will be held.<sup><a id=\"_te02ftnref21_9\" class=\"aup1\" href=\"#_te02ftn21_9\">[9]<\/a><\/sup><\/p>\n<p><b>Bar Mitzvah<\/b>: many are accustomed not to say <i>Tachanun<\/i> in a <i>minyan<\/i> in which a youth who is reaching the age of <i>mitzvot<\/i> on that day is praying, though some do recite it.<\/p>\n<p><b><i>Pidyon HaBen<\/i><\/b>: many are accustomed not to recite <i>Tachanun<\/i> in a <i>minyan<\/i> in which the father of the son is praying, yet some do.<\/p>\n<p>Likewise, in a prayer service adjoined to the ceremony of a conclusion of a tractate (<i>siyum<\/i>), or the presentation of a Torah scroll (<i>hachnasat sefer Torah<\/i>), many are accustomed not to recite <i>Tachanun<\/i>, though some do.<sup><a id=\"_te02ftnref21_10\" class=\"aup1\" href=\"#_te02ftn21_10\">[10]<\/a><\/sup><\/p>\n<p>We already learned that when there is doubt as to whether or not to say <i>Tachanun<\/i>, the correct way to practice is not to recite it (as brought in halachah 1).<\/p>\n<p>On days of public celebration in memory of prominent Jewish rabbis and righteous people (<i>Yahrtzeit<\/i> or <i>Hilulah<\/i>), the opinion of the absolute majority of <i>poskim<\/i> is that it is necessary to say <i>Tachanun<\/i>, and that is the custom. The Chassidic <i>poskim<\/i> maintain that those who follow in the ways of a particular righteous person, engross themselves in his teachings throughout the year, and prepare a feast in his honor on the anniversary of his passing from this world, do not recite <i>Tachanun<\/i> on that day. However, on the remaining celebration days in memory of other righteous people, <i>Tachanun<\/i> must be recited.<sup><a id=\"_te02ftnref21_11\" class=\"aup1\" href=\"#_te02ftn21_11\">[11]<\/a><\/sup><\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<p><a id=\"_te02ftn21_8\" href=\"#_te02ftnref21_8\">[8]<\/a>. Some <i>poskim<\/i> disagree and maintain that <i>Tachanun<\/i> is not recited the whole day of the wedding. However, the primary opinion is that it is recited, for many are accustomed to fasting on that day. That is what the <i>Mishnah Berurah<\/i> 131:21 implies and what <i>Yabia Omer<\/i> 3:11-12 writes as well.<\/p>\n<p><b>On the eighth day<\/b>, as long as seven consecutive 24-hour days have not passed from the wedding ceremony, <i>Tachanun<\/i> is not recited, as written in <i>Mishnah Berurah<\/i> 131:26, <i>Yalkut Yosef<\/i> 131:21, and <i>Piskei Teshuvot<\/i> 22. However, regarding the recital of <i>sheva berachot<\/i>, we go according to the days, and someone who got married before sunset already finishes his first day after sunset. This is because with regard to uncertainty concerning <i>berachot<\/i>, we are lenient (<i>safek berachot l\u2019hakel<\/i>), whereas concerning the matter of <i>Tachanun<\/i>, we follow seven full 24-hour days.<\/p>\n<\/div>\n<div>\n<p><a id=\"_te02ftn21_9\" href=\"#_te02ftnref21_9\">[9]<\/a>. Even if the <i>brit<\/i> will be conducted at <i>Minchah<\/i> time, <i>Tachanun<\/i> is omitted there in <i>Shacharit<\/i> as well. Additionally, even when there are a number of <i>minyanim<\/i> for <i>Shacharit<\/i>, <i>Tachanun<\/i> is not recited in any of them. (In the past, there was a custom that on the day of a <i>brit<\/i>, the whole community where the <i>brit<\/i> was taking place did not recite <i>Tachanun<\/i>, and perhaps even today it is proper to practice that way in relatively small and close-knit communities, where everyone shares in the joyous occasion.) If the <i>brit<\/i> is conducted in the morning, some have the <i>minhag<\/i> to recite <i>Tachanun<\/i> at <i>Minchah<\/i> (<i>Piskei Teshuvot<\/i> 131:17, note 103) and some have the custom not to (<i>Yalkut Yosef<\/i> 131:27-29).<\/p>\n<div><\/div>\n<\/div>\n<div>\n<p><a id=\"_te02ftn21_10\" href=\"#_te02ftnref21_10\">[10]<\/a>. See the sources brought by <i>Piskei Teshuvot<\/i> 131:24 and in the notes there. As a rule, in all the cases of uncertainty mentioned, those who pray in <i>Nusach Sephard<\/i> (<i>Sephardim<\/i> and <i>Chassidim<\/i>) tend not to recite <i>Tachanun<\/i>, whereas those who pray in <i>Nusach Ashkenaz<\/i> have more of a tendency to say <i>Tachanun<\/i>, as is written, for example, in <i>Ishei Yisrael<\/i> 25:26 concerning <i>pidyon haben<\/i>.<\/p>\n<div><\/div>\n<\/div>\n<div><a id=\"_te02ftn21_11\" href=\"#_te02ftnref21_11\">[11]<\/a>. Many <i>poskim <\/i>outspokenly argued against the <i>minhag<\/i> of the <i>Chassidim<\/i> not to recite <i>Tachanun<\/i> on the days of the passing of prominent Jews. <i>Rav Feinstein<\/i> and <i>Yabia Omer<\/i> 3:11 taught that one who prays in such a <i>minyan<\/i> is obligated to recite <i>Tachanun<\/i>, and he should not concern himself with <i>yohara<\/i> (arrogance) or \u201c<i>Lo Titgodedu<\/i>.\u201d However, the <i>Beit Baruch<\/i> 32:191 writes that it is preferable not to separate oneself from the congregation. Regarding the rulings of the Chassidic <i>poskim<\/i>, see <i>Piskei Teshuvot<\/i> 131:24.<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Tachanun is not recited in a minyan in which ba\u2019alei simchah (those celebrating a joyous mitzvah celebration) are praying. Therefore, Tachanun is not recited in a minyan in which a chatan (groom) within his seven days of festivity is praying. However, in Shacharit and Minchah before his wedding, Tachanun is recited, although if Minchah is [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45],"tags":[],"class_list":["post-6444","post","type-post","status-publish","format-standard","hentry","category-21-nefillat-apayim-and-the-prayers-of-supplication"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>08 - Chatan, Ba\u2019alei Brit, and Other Ba\u2019alei Simchah - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/02-21-08\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"08 - Chatan, Ba\u2019alei Brit, and Other Ba\u2019alei Simchah - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"Tachanun is not recited in a minyan in which ba\u2019alei simchah (those celebrating a joyous mitzvah celebration) are praying. Therefore, Tachanun is not recited in a minyan in which a chatan (groom) within his seven days of festivity is praying. However, in Shacharit and Minchah before his wedding, Tachanun is recited, although if Minchah is [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/en\/02-21-08\/\" \/>\n<meta property=\"og:site_name\" content=\"Peninei Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2010-01-21T06:00:40+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-05-24T09:11:12+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/02-21-08\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/02-21-08\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"08 &#8211; 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