{"id":6475,"date":"2010-01-23T03:00:37","date_gmt":"2010-01-23T01:00:37","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6475"},"modified":"2018-05-24T12:14:00","modified_gmt":"2018-05-24T09:14:00","slug":"02-23-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-23-03\/","title":{"rendered":"03 &#8211; A Person Who Is in a Hurry \u2013 When to Exit and What to Skip"},"content":{"rendered":"<p>The recital of <i>Tehillah L\u2019David<\/i> (<i>Ashrei<\/i>) and <i>Kedushah d\u2019Sidra<\/i> is more important than saying <i>Tachanun<\/i>, for the <i>Chachamim<\/i> laud the person who recites <i>Tehillah L\u2019David<\/i> three times daily, declaring that he has a place in the World to Come (<i>Berachot<\/i> 4b). About <i>Kedushah d\u2019Sidra<\/i>, <i>Chazal<\/i> say that it is one of the things in whose merit the world exists after the destruction of the Temple (<i>Sotah<\/i> 49a), whereas the recital of <i>Tachanun<\/i> is voluntary (<i>Tur<\/i> 131, in the name of <i>Rav Natrunai Gaon<\/i>). Therefore it is better that an individual praying on his own, who does not have time to complete everything, recites <i>Tehillah L\u2019David<\/i> and <i>Kedushah d\u2019Sidra<\/i> (<i>Yechaveh Da\u2019at<\/i> 2:8).<\/p>\n<p>Additionally, the virtue in reciting <i>Tehillah L\u2019David<\/i> and <i>Kedushah d\u2019Sidra<\/i>, whose basis is derived from the Talmud, is preferable to the recital of <i>Shir Shel Yom<\/i> (the Psalm of the Day), <i>Pitum<\/i> <i>HaKetoret <\/i>(the passage of the incense), and <i>Aleinu L\u2019Shabe\u2019ach<\/i>, which were customarily recited during the time of the <i>Geonim<\/i> and <i>Rishonim<\/i> (<i>Avnei Yashfeh<\/i> 9:58-60).<\/p>\n<p>One who is praying in a <i>minyan<\/i>, and must leave before the end of the prayer service, should try to stay at least until after <i>Kedushah d\u2019Sidra<\/i>, and even refrain from beginning to remove his <i>tefillin<\/i> before the conclusion of its recital (<i>Shulchan Aruch<\/i> 25:13). When possible, he should leave his <i>tefillin<\/i> on until after <i>Kaddish-Titkabal<\/i> (<i>Mishnah Berurah<\/i> 25:56). All this is only in extenuating circumstances; however, <i>l&#8217;chatchilah<\/i>, one must hear another two <i>Kaddishim<\/i> \u2013 <i>Kaddish<\/i> <i>Yehei Shelama<\/i> after <i>Shir Shel Yom<\/i> and <i>Kaddish<\/i> <i>d\u2019Rabbanan<\/i> after <i>Pitum HaKetoret<\/i>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The recital of Tehillah L\u2019David (Ashrei) and Kedushah d\u2019Sidra is more important than saying Tachanun, for the Chachamim laud the person who recites Tehillah L\u2019David three times daily, declaring that he has a place in the World to Come (Berachot 4b). About Kedushah d\u2019Sidra, Chazal say that it is one of the things in whose [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[47],"tags":[],"class_list":["post-6475","post","type-post","status-publish","format-standard","hentry","category-23-the-conclusion-of-shacharit-and-the-laws-of-kaddish"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>03 - A Person Who Is in a Hurry \u2013 When to Exit and What to Skip - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/02-23-03\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"03 - A Person Who Is in a Hurry \u2013 When to Exit and What to Skip - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"The recital of Tehillah L\u2019David (Ashrei) and Kedushah d\u2019Sidra is more important than saying Tachanun, for the Chachamim laud the person who recites Tehillah L\u2019David three times daily, declaring that he has a place in the World to Come (Berachot 4b). 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