{"id":6483,"date":"2010-01-23T07:00:31","date_gmt":"2010-01-23T05:00:31","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6483"},"modified":"2018-05-24T12:15:04","modified_gmt":"2018-05-24T09:15:04","slug":"02-23-07","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-23-07\/","title":{"rendered":"07 – The Various Kinds of Kaddish"},"content":{"rendered":"

The Chachamim<\/i> established the recital of Kaddish<\/i> at the conclusion of each stage of the prayer service. After the recital of the Korbanot<\/i>, Kaddish d\u2019Rabbanan<\/i> is recited; after the conclusion of Pesukei d\u2019Zimrah<\/i>, Half-Kaddish<\/i>; after Nefillat Apayim<\/i> and Tachanunim<\/i>, Half-Kaddish<\/i>; following Kedushah d\u2019Sidra<\/i>, Kaddish-Titkabal<\/i> is recited; after Shir Shel Yom<\/i>, Mourner\u2019s Kaddish <\/i>(Kaddish Yatom<\/i>); and after Pitum HaKetoret<\/i>, Kaddish d\u2019Rabbanan<\/i> (Shibolei HaLeket<\/i> 8). With the Kaddish<\/i>, we close each stage of the prayer service and elevate it towards the most supreme objective, the respect of Heaven, and from there we continue on to the next stage.<\/p>\n

There are four versions of Kaddish<\/i>: 1) Half-Kaddish<\/i><\/b>. This is the essence of the Kaddish<\/i>. It is called Half-Kaddish<\/i> so as to distinguish it from other Kaddishim<\/i> which contain further additions. In any section of prayer where a prolonged interruption is undesirable, Half-Kaddish<\/i> is recited. 2)<\/b> Kaddish Yehei Shelama<\/i><\/b>, also called Kaddish<\/i> Shalem<\/i> (Full-Kaddish<\/i>). This is recited after saying verses of Scripture, and contains an added request for peace and good life for us and for all Israel. We conclude, \u201cOseh shalom bimromav<\/i>\u2026 v\u2019imru Amen<\/i>\u201d. Since this Kaddish<\/i> is usually recited by people who have lost a parent, it is also called Kaddish Yatom<\/i> (Mourner\u2019s Kaddish<\/i>). 3)<\/b> Kaddish-Titkabal<\/i><\/b>. The chazan<\/i> recites this Kaddish<\/i> after the conclusion of the Amidah<\/i>. In it, before the addition of Kaddish Shalem<\/i>, a request is added that our prayers be accepted. 4)<\/b> Kaddish d\u2019Rabbanan<\/i><\/b>. This Kaddish<\/i> is recited after learning rabbinic teachings. Before the addition of Kaddish<\/i> Shalem<\/i>, we add a prayer in this Kaddish<\/i> for those who learn Torah, that they should merit long and prosperous lives.<\/p>\n

Responding Amen<\/i> to these additions is not as important as responding to the main part of the Kaddish<\/i>. Therefore, one may not interrupt the recital of Birkot Keriat Shema<\/i> and Pesukei d\u2019Zimrah<\/i> in order to respond to them.[7]<\/a><\/sup><\/p>\n

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[7]<\/a>. According to the opinion of the Mishnah Berurah<\/i> 66:17, one who is in the middle of Birkot Keriat Shema<\/i> or Pesukei d\u2019Zimrah<\/i> responds to the Kaddish<\/i> in two places: \u201cAmen<\/i>, yehei Shemei rabba mevorach l\u2019alam ul\u2019almei almaya<\/i>,\u201d and also \u201cAmen<\/i>\u201d at the end. According to the Kaf HaChaim<\/i> 66:23, he responds with all five Amen<\/i>s in the main part of the Kaddish<\/i>. See the laws of Birkot Keriat Shema<\/i> in this book, 16:5.<\/p>\n

It is important to state that according to Minhag Sephard<\/i>, the chazan<\/i> says \u201cv\u2019yitzmach purkanei vikarev meshichei<\/i>\u201d in the wording of the Kaddish<\/i> and the congregation responds Amen<\/i>, whereas in Minhag Ashkenaz<\/i>, those four words are not recited. The root of this difference lies in the teachings of the Geonim<\/i>. In Siddur<\/i> Rav Amram Gaon<\/i> and Machzor Vitri<\/i>, the Kaddish<\/i> is written like Minhag Ashkenaz<\/i>, and in Siddur Rav Sa\u2019adyah Gaon<\/i> and in the Rambam<\/i> it is like Minhag Sephard<\/i>, although only \u201cv\u2019yitzmach purkanei<\/i>\u201d is mentioned (see Netiv Binah<\/i>, <\/i>part 1, p. 366). Further, it should be noted that in the main part of the Kaddish<\/i> this is the only distinction; however, at the end of the Kaddish<\/i>, there are many differences, for in the main part of the prayer the original nusach<\/i> that Chazal<\/i> instituted was better preserved. But, in the additions made by the sages of the generations after the scattering of the exiles, the discrepancies between the wordings are more pronounced.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

The Chachamim established the recital of Kaddish at the conclusion of each stage of the prayer service. After the recital of the Korbanot, Kaddish d\u2019Rabbanan is recited; after the conclusion of Pesukei d\u2019Zimrah, Half-Kaddish; after Nefillat Apayim and Tachanunim, Half-Kaddish; following Kedushah d\u2019Sidra, Kaddish-Titkabal is recited; after Shir Shel Yom, Mourner\u2019s Kaddish (Kaddish Yatom); and […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[47],"tags":[],"class_list":["post-6483","post","type-post","status-publish","format-standard","hentry","category-23-the-conclusion-of-shacharit-and-the-laws-of-kaddish"],"yoast_head":"\n07 - The Various Kinds of Kaddish - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/02-23-07\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"07 - The Various Kinds of Kaddish - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"The Chachamim established the recital of Kaddish at the conclusion of each stage of the prayer service. After the recital of the Korbanot, Kaddish d\u2019Rabbanan is recited; after the conclusion of Pesukei d\u2019Zimrah, Half-Kaddish; after Nefillat Apayim and Tachanunim, Half-Kaddish; following Kedushah d\u2019Sidra, Kaddish-Titkabal is recited; after Shir Shel Yom, Mourner\u2019s Kaddish (Kaddish Yatom); and […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/en\/02-23-07\/\" \/>\n<meta property=\"og:site_name\" content=\"Peninei Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2010-01-23T05:00:31+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-05-24T09:15:04+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/02-23-07\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/02-23-07\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"07 – The Various Kinds of Kaddish\",\"datePublished\":\"2010-01-23T05:00:31+00:00\",\"dateModified\":\"2018-05-24T09:15:04+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/02-23-07\\\/\"},\"wordCount\":555,\"publisher\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#organization\"},\"articleSection\":[\"23 - 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