{"id":6485,"date":"2010-01-23T08:00:06","date_gmt":"2010-01-23T06:00:06","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6485"},"modified":"2018-05-24T12:15:19","modified_gmt":"2018-05-24T09:15:19","slug":"02-23-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-23-08\/","title":{"rendered":"08 – The Order of the Kaddishim Recited at the End of the Prayer Service"},"content":{"rendered":"
Following the prayers of supplication after the Amidah<\/i>, Half-Kaddish<\/i> is recited. On days on which Tachanun<\/i> is not said, the Half-Kaddish<\/i> is recited immediately after the Amidah<\/i>. <\/i>The reason that only Half-Kaddish<\/i> is recited is to prevent interruption between the Amidah<\/i> and Kaddish-Titkabal<\/i>, which is recited after Kedushah d\u2019Sidra<\/i>. As long as the chazan<\/i> has not recited Kaddish-Titkabal<\/i>, he has not yet completely finished the Amidah<\/i> repetition. Therefore, the chazan<\/i> need not take three steps back upon the conclusion of the Amidah<\/i> repetition, for he separates from prayer by taking three steps back at the end of Kaddish-Titkabal<\/i>. On Mondays and Thursdays, when the Torah is read, Half-Kaddish<\/i> is also recited after the Torah reading. We already learned that after Kedushah d\u2019Sidra<\/i>, the chazan<\/i> recites Kaddish-Titkabal<\/i>.<\/p>\n
After Shir Shel Yom<\/i>, Full-Kaddish <\/i>is recited, the Kaddish<\/i> said after the recital of Scriptural verses. Customarily, mourners are the ones to recite this Kaddish<\/i>, for its recital possesses benefit for the elevation of the deceased person\u2019s soul (see earlier in this book 4:5-6). If no mourner is present, one who does not have a parent recites it. However, if there is no one there who has lost a parent, it is customary not to recite this Kaddish<\/i>, for, since it is normally recited by mourners, it is unbecoming for one whose parents are both alive to recite it.[9]<\/a><\/sup><\/p>\n After Pitum HaKetoret<\/i>, Kaddish d\u2019Rabbanan<\/i> is recited, for it was instituted to be recited after rabbinic study. This type of Kaddish<\/i> is also usually recited by mourners. When there is no one present who has lost a parent, it is customary not to recite it. In principle, the correct practice is that the chazan<\/i> recites it, because it is not called Mourner\u2019s Kaddish<\/i>. However, since orphans have become accustomed to reciting it, many treat it like Mourner\u2019s Kaddish<\/i>.<\/p>\n The Chachamim<\/i> greatly praise the virtue of this Kaddish<\/i>, and teach that after the destruction of the Temple, it is one of the things in whose merit the world stands (Sotah<\/i> 49a). The reason for this is because it is recited after a group of people (at least ten) learn Torah, and hence, its recital combines the mitzvah of Torah study, equivalent to all the mitzvot<\/i>, and the sanctification <\/i>of Hashem\u2019s Name (Rashi<\/i>).<\/p>\n