{"id":6489,"date":"2010-01-23T10:00:57","date_gmt":"2010-01-23T08:00:57","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6489"},"modified":"2018-05-24T12:15:42","modified_gmt":"2018-05-24T09:15:42","slug":"02-23-10","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-23-10\/","title":{"rendered":"10 &#8211; Is Another Kaddish Recited After Aleinu L\u2019Shabe\u2019ach?"},"content":{"rendered":"<p>After <i>Aleinu L\u2019Shabe\u2019ach<\/i> there is no need to recite another <i>Kaddish<\/i> <i>Yehei Shelama<\/i> because it was already said after <i>Shir Shel Yom<\/i>. Likewise, there is no reason to recite <i>Kaddish<\/i> on verses of Scripture twice within such a short amount of time. Even according to the <i>Kavanot HaAri<\/i>, there is no room for another <i>Kaddish<\/i>, and that is the custom of the <i>Sephardim<\/i>.<\/p>\n<p>Nevertheless, in Ashkenazic<i> minyanim<\/i>, mourners are accustomed to reciting <i>Kaddish<\/i> <i>Yehei Shelama<\/i> on verses of Scripture twice. In other words, <i>Kaddish<\/i> <i>Yehei Shelama<\/i> is recited after <i>Aleinu L\u2019Shabe\u2019ach<\/i> and again after <i>Shir Shel Yom<\/i>. This law depends upon whether or not it is permissible to recite additional <i>Kaddishim<\/i>.<sup><a id=\"_te02ftnref23_10\" class=\"aup1\" href=\"#_te02ftn23_10\">[10]<\/a><\/sup><\/p>\n<p>The <i>poskim<\/i> write that every person must hear seven <i>Kaddishim<\/i> every day, corresponding to what is written (Psalms 119:164), \u201c<i>Sheva bayom hillalticha<\/i>\u201d (\u201cI praise You seven times daily\u201d) (<i>Beit Yosef<\/i> 55:1; <i>Mishnah Berurah<\/i> 55:5). According to the <i>Ari<\/i>, one must hear twelve <i>Kaddishim<\/i> daily.<sup><a id=\"_te02ftnref23_11\" class=\"aup1\" href=\"#_te02ftn23_11\">[11]<\/a><\/sup><\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<p><a id=\"_te02ftn23_10\" href=\"#_te02ftnref23_10\">[10]<\/a>. Many <i>Acharonim<\/i> (among them, <i>Knesset HaGedolah<\/i>, <i>Chayei Adam<\/i>, <i>Shetilei Zeitim<\/i> 55:9) write that just like it is best to minimize the number of <i>berachot<\/i> that one recites, so it is best to say as few <i>Kaddishim<\/i> as possible. The <i>Mishnah Berurah<\/i> 55:1 adds that some <i>Acharonim<\/i> forcefully challenge the practice of those who assembled to recite verses or rabbinic teachings and say <i>Kaddish<\/i> a few times. Instead, one <i>Kaddish<\/i> is recited on the verses and one on rabbinic study, and no more. That is what is written in <i>Az Nidberu<\/i> 13:33, and hence <i>Kaddish<\/i> <i>Yehei Shelama<\/i> may not be recited twice at the end of the prayer service. By contrast, <i>Eshel Avraham Butshatsh<\/i> 132:2 writes that many <i>Kaddishim<\/i> may be added, and that the law concerning them resembles the law of the Thirteen Attributes of Mercy which are recited many times in <i>Selichot<\/i>. Since Hashem\u2019s Name is not mentioned in the <i>Kaddish<\/i>, the <i>Kaddish<\/i> is not considered to be recited in vain. He continues that this is how he practiced when he was a <i>chazan<\/i> and there was no mourner present \u2013 he himself recited <i>Kaddish<\/i> <i>Yehei Shelama<\/i> twice at the end of the prayer service. The <i>Ari<\/i>\u2019s opinion, that there is no place for a <i>Kaddish<\/i> after <i>Aleinu<\/i>, is brought in <i>Kaf HaChaim<\/i> 55:1; 48:1, at the end of s.v. \u201c<i>V\u2019Da Hakdamah<\/i>.\u201d<\/p>\n<p>Further, the <i>Eshel Avraham<\/i> 132:2 writes that it is proper to adjoin <i>Barchu<\/i> to <i>Kaddish<\/i> just as it is customary to do regarding the <i>Barchu<\/i> before <i>Birkot Keriat Shema<\/i> in <i>Shacharit<\/i>. Therefore, the <i>minhag<\/i> (in <i>Nusach Sephard<\/i>) to say a few verses before <i>Ma\u2019ariv<\/i> and <i>Kaddish <\/i>after them became widespread. Similarly, at the end of the prayer service, it is proper to recite <i>Kaddish<\/i> before <i>Barchu<\/i>.<\/p>\n<p>Moreover, formerly, the custom in Ashkenaz was that only one person would recite <i>Kaddish<\/i>, and when there were a few mourners they would take turns. There were times that every mourner merited reciting one <i>Kaddish<\/i> per week. Perhaps that is the reason that it was customary to say Mourner\u2019s <i>Kaddish<\/i> twice, so that more mourners could recite it. When the number of mourners increased as a result of the pogroms, a new custom was introduced \u2013 that all the mourners would recite <i>Kaddish<\/i> together. By contrast, the Sephardic custom has always been that all the mourners recite Mourner\u2019s <i>Kaddish<\/i> together.<\/p>\n<\/div>\n<div>\n<p><a id=\"_te02ftn23_11\" href=\"#_te02ftnref23_11\">[11]<\/a>. The following are the seven <i>Kaddishim<\/i> (as written in <i>Mishnah Berurah<\/i> 55:5): 1) Half-<i>Kaddish<\/i> after <i>Pesukei d\u2019Zimrah<\/i>, 2) Half-<i>Kaddish<\/i> after <i>Shemoneh Esrei<\/i>, 3) <i>Kaddish-Titkabal<\/i> after <i>Kedushah d\u2019Sidra<\/i>, 4) <i>Yehei Shelama<\/i> after <i>Aleinu L\u2019Shabe\u2019ach<\/i> (according to <i>Nusach Ashkenaz<\/i>), 5) Half-<i>Kaddish<\/i> after <i>Ashrei<\/i> in <i>Minchah<\/i>, 6) <i>Kaddish-Titkabal<\/i> after <i>Minchah<\/i>, and 7) Half-<i>Kaddish<\/i> in <i>Ma\u2019ariv<\/i> between <i>Birkot Keriat Shema<\/i> and <i>Shemoneh Esrei<\/i>. The <i>Kaddish<\/i> after <i>Ma\u2019ariv<\/i>, even though it is a mitzvah, is not included in the seven.<\/p>\n<p>The <i>Kaf HaChaim<\/i> 55:1, based on the <i>Ari<\/i>, adds another five, as follows: 1) <i>Kaddish d\u2019Rabbanan<\/i> before <i>Hodu<\/i>, 2) <i>Kaddish d\u2019Rabbanan<\/i> after <i>Pitum HaKetoret<\/i> in <i>Shacharit<\/i>, 3) Half-<i>Kaddish<\/i> before <i>Barchu<\/i> of <i>Ma\u2019ariv<\/i>, 4) <i>Kaddish-Titkabal <\/i>after <i>Ma\u2019ariv<\/i>, and 5) <i>Kaddish Yehei Shelama<\/i> after the verses following <i>Ma\u2019ariv.<\/i> Some are accustomed to adding another <i>Kaddish<\/i> on the verses recited after <i>Minchah<\/i>, which makes a total of thirteen <i>Kaddishim<\/i>. The <i>Kaf HaChaim<\/i> 55:21 writes further that if the mourners are minors, or the mourner stutters and cannot pronounce the words properly, it is necessary for another person to say <i>Kaddish<\/i> with him, so as to complete the required number of daily <i>Kaddishim<\/i>. However, regarding an optional <i>Kaddish<\/i>, not included in the twelve mentioned above, a minor may recite it himself (ibid., 19).<i><\/i><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>After Aleinu L\u2019Shabe\u2019ach there is no need to recite another Kaddish Yehei Shelama because it was already said after Shir Shel Yom. Likewise, there is no reason to recite Kaddish on verses of Scripture twice within such a short amount of time. Even according to the Kavanot HaAri, there is no room for another Kaddish, [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[47],"tags":[],"class_list":["post-6489","post","type-post","status-publish","format-standard","hentry","category-23-the-conclusion-of-shacharit-and-the-laws-of-kaddish"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>10 - Is Another Kaddish Recited After Aleinu L\u2019Shabe\u2019ach? - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/02-23-10\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"10 - Is Another Kaddish Recited After Aleinu L\u2019Shabe\u2019ach? - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"After Aleinu L\u2019Shabe\u2019ach there is no need to recite another Kaddish Yehei Shelama because it was already said after Shir Shel Yom. Likewise, there is no reason to recite Kaddish on verses of Scripture twice within such a short amount of time. Even according to the Kavanot HaAri, there is no room for another Kaddish, [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/en\/02-23-10\/\" \/>\n<meta property=\"og:site_name\" content=\"Peninei Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2010-01-23T08:00:57+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-05-24T09:15:42+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/02-23-10\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/02-23-10\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"10 &#8211; Is Another Kaddish Recited After Aleinu L\u2019Shabe\u2019ach?\",\"datePublished\":\"2010-01-23T08:00:57+00:00\",\"dateModified\":\"2018-05-24T09:15:42+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/02-23-10\\\/\"},\"wordCount\":752,\"publisher\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#organization\"},\"articleSection\":[\"23 - The Conclusion of Shacharit and the Laws of Kaddish\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/02-23-10\\\/\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/02-23-10\\\/\",\"name\":\"10 - Is Another Kaddish Recited After Aleinu L\u2019Shabe\u2019ach? 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Even according to the Kavanot HaAri, there is no room for another Kaddish, [&hellip;]","og_url":"https:\/\/ph.yhb.org.il\/en\/02-23-10\/","og_site_name":"Peninei Halakha","article_published_time":"2010-01-23T08:00:57+00:00","article_modified_time":"2018-05-24T09:15:42+00:00","author":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","twitter_card":"summary_large_image","twitter_misc":{"Written by":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","Est. reading time":"4 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/ph.yhb.org.il\/en\/02-23-10\/#article","isPartOf":{"@id":"https:\/\/ph.yhb.org.il\/en\/02-23-10\/"},"author":{"name":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63"},"headline":"10 &#8211; Is Another Kaddish Recited After Aleinu L\u2019Shabe\u2019ach?","datePublished":"2010-01-23T08:00:57+00:00","dateModified":"2018-05-24T09:15:42+00:00","mainEntityOfPage":{"@id":"https:\/\/ph.yhb.org.il\/en\/02-23-10\/"},"wordCount":752,"publisher":{"@id":"https:\/\/ph.yhb.org.il\/en\/#organization"},"articleSection":["23 - The Conclusion of Shacharit and the Laws of Kaddish"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/ph.yhb.org.il\/en\/02-23-10\/","url":"https:\/\/ph.yhb.org.il\/en\/02-23-10\/","name":"10 - Is Another Kaddish Recited After Aleinu L\u2019Shabe\u2019ach? - Peninei Halakha","isPartOf":{"@id":"https:\/\/ph.yhb.org.il\/en\/#website"},"datePublished":"2010-01-23T08:00:57+00:00","dateModified":"2018-05-24T09:15:42+00:00","breadcrumb":{"@id":"https:\/\/ph.yhb.org.il\/en\/02-23-10\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/ph.yhb.org.il\/en\/02-23-10\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/ph.yhb.org.il\/en\/02-23-10\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u05d3\u05e3 \u05d4\u05d1\u05d9\u05ea","item":"https:\/\/ph.yhb.org.il\/en\/"},{"@type":"ListItem","position":2,"name":"10 &#8211; Is Another Kaddish Recited After Aleinu L\u2019Shabe\u2019ach?"}]},{"@type":"WebSite","@id":"https:\/\/ph.yhb.org.il\/en\/#website","url":"https:\/\/ph.yhb.org.il\/en\/","name":"Peninei Halakha","description":"HaRav Eliezer Melamed","publisher":{"@id":"https:\/\/ph.yhb.org.il\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/ph.yhb.org.il\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/ph.yhb.org.il\/en\/#organization","name":"Peninei Halakha","url":"https:\/\/ph.yhb.org.il\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/logo\/image\/","url":"https:\/\/ph.yhb.org.il\/en\/wp-content\/uploads\/sites\/10\/2020\/08\/logo-ph-.png","contentUrl":"https:\/\/ph.yhb.org.il\/en\/wp-content\/uploads\/sites\/10\/2020\/08\/logo-ph-.png","width":300,"height":64,"caption":"Peninei Halakha"},"image":{"@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63","name":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g","caption":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8"},"url":"https:\/\/ph.yhb.org.il\/en\/author\/shlomit12\/"}]}},"_links":{"self":[{"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/posts\/6489","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/comments?post=6489"}],"version-history":[{"count":0,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/posts\/6489\/revisions"}],"wp:attachment":[{"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/media?parent=6489"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/categories?post=6489"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/tags?post=6489"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}