{"id":6526,"date":"2010-01-25T07:00:04","date_gmt":"2010-01-25T05:00:04","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6526"},"modified":"2018-05-24T12:18:53","modified_gmt":"2018-05-24T09:18:53","slug":"02-25-07","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-25-07\/","title":{"rendered":"07 – The B\u2019dieved Custom Linking Minchah to Ma\u2019ariv Before Its Proper Time"},"content":{"rendered":"
In some congregations, it was customary to pray Minchah<\/i> and Ma\u2019ariv<\/i>, <\/i>one right after the other, between plag haminchah<\/i> and tzeit hakochavim<\/i>. During the time of the Rishonim<\/i>, this custom was practiced primarily in Ashkenaz, and in the time of the Acharonim<\/i>, mainly in Spain. Many prominent rabbis questioned this minhag<\/i> and attempted to abolish it, for it is a custom which contradicts itself; since they prayed Minchah<\/i> after plag haminchah<\/i> like the opinion of the Chachamim<\/i>, it is impossible to pray Ma\u2019ariv <\/i>at that time like Rabbi Yehudah. Hence, it is proper to arrange Torah learning between Minchah<\/i> and Ma\u2019ariv<\/i>, and in that way, the people praying will merit to learn Torah and to fulfill the Ma\u2019ariv<\/i> prayer in its proper time.<\/p>\n
Nonetheless, the Acharonim<\/i> instruct that if waiting until after tzeit hakochavim<\/i> will cause the people to disperse and the Ma\u2019ariv<\/i> prayer to be cancelled, it is possible to be lenient and recite Ma\u2019ariv<\/i> immediately after Minchah<\/i>. Of course, all those praying must repeat Keriat Shema<\/i> after tzeit hakochavim<\/i>.[6]<\/a><\/sup><\/p>\n Concerning an individual who normally prays according to the Chachamim<\/i>\u2019s approach, namely, Ma\u2019ariv<\/i> after tzeit hakochavim<\/i>, and finds himself in a place in which they observe the minhag<\/i> of extenuating circumstances \u2013 Minchah<\/i> and Ma\u2019ariv<\/i> one right after the other before tzeit hakochavim<\/i> \u2013 there is disagreement. Some say that it is preferable that the individual prays with them, so that he prays in a minyan<\/i>. Others say that it is better that he preserves his minhag<\/i>, prays Minchah<\/i> with them in the minyan<\/i>, but prays Ma\u2019ariv<\/i> individually after tzeit hakochavim<\/i>.[7]<\/a><\/sup><\/p>\n
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