{"id":6530,"date":"2010-01-25T08:00:51","date_gmt":"2010-01-25T06:00:51","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=6530"},"modified":"2018-05-24T12:19:03","modified_gmt":"2018-05-24T09:19:03","slug":"02-25-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/02-25-08\/","title":{"rendered":"08 – The Final Time to Recite Keriat Shema and the Amidah of Ma\u2019ariv"},"content":{"rendered":"
Biblically, the time of the Keriat Shema<\/i> of Ma\u2019ariv<\/i> lasts the whole night, for it is written, \u201cbeshochbecha<\/i>,\u201d \u201cwhen you lie down,\u201d and people normally lie on their beds throughout the entire night. However, the Chachamim<\/i> \u201ccreated a fence\u201d to this law and established its time until chatzot<\/i> (halachic midnight), so that a person won\u2019t postpone <\/i>the recital of Keriat Shema<\/i>, then fall asleep and miss it. Nevertheless, b\u2019dieved<\/i>, if the time passed, and he did not recite it before chatzot<\/i>, he says it with its berachot<\/i> before amud hashachar <\/i>(dawn), since biblically, the time to recite it lasts the whole night.[8]<\/a><\/sup><\/p>\n A person who found himself in circumstances beyond his control and did not recite Shema<\/i> before amud hashachar<\/i> has until netz hachamah<\/i> (sunrise) to do so (these times are clarified earlier in this book 11:2). When reciting Shema<\/i> after amud hashachar<\/i>, it is said with three berachot<\/i>, though without Birkat<\/i> Hashkiveinu<\/i>, for since amud hashachar<\/i> already arrived, it is no longer considered time \u201cto lie down.\u201d Ma\u2019ariv<\/i> may not be prayed after amud hashachar<\/i> either, because it was instituted for the night, and after the break of dawn, daytime has already begun (Mishnah Berurah<\/i> 235:34; Sha\u2019ar HaTzion<\/i> 41).[9]<\/a><\/sup><\/p>\n L’chatchilah<\/i>, it is preferable to recite Shema<\/i> and pray Ma\u2019ariv<\/i> immediately after tzeit hakochavim<\/i>, for those who are expeditious perform mitzvot<\/i> early. However, someone who is engrossed in Torah study is permitted l’chatchilah<\/i> to delay his prayer until after his learning, as is done in many yeshivot<\/i> where it is customary to pray Ma\u2019ariv<\/i> at the end of the afternoon learning session and not immediately at tzeit hakochavim<\/i>. Similarly, a person who prefers to pray in a late minyan<\/i> because he believes he will be able to concentrate better is permitted l’chatchilah<\/i> to delay his prayer. Obviously it is better to pray in a late minyan<\/i> rather than to pray individually immediately after tzeit hakochavim<\/i>.[10]<\/a><\/sup><\/p>\n