{"id":7187,"date":"2016-01-08T03:00:27","date_gmt":"2016-01-08T01:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=7187"},"modified":"2016-07-14T14:18:28","modified_gmt":"2016-07-14T11:18:28","slug":"01-08-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/01-08-03\/","title":{"rendered":"03. Customs Related to <em>Havdala<\/em>"},"content":{"rendered":"<p>Since the Sages ordained that <em>havdala<\/em> be recited over wine, the cup should be held during <em>havdala<\/em>. It is held in the right hand, as it is the more important one. This preference for the right hand is true for all <em>berakhot<\/em>: Whenever a <em>berakha<\/em> is made over something, the object should be held in the right hand. Accordingly, when making the <em>berakha<\/em> over fragrance, the person making <em>havdala<\/em> should hold the fragrance in his right hand. During that time, many rest the cup of wine on a plate. Later, when they reach the <em>berakha <\/em>of <em>Ha-mavdil<\/em>, they pick up the cup once again. Some beautify the mitzva by holding the cup even while making the <em>berakhot<\/em> on the fragrance and the candle. Since the right hand has to be free to pick up the fragrance and to look at the candle\u2019s flame, they pick up the cup in their left hand. When they reach <em>Ha-mavdil<\/em> they return the cup to their right hand (SA 296:6; MB <em>ad loc<\/em>.).<\/p>\n<p>Some have the custom to sit for <em>havdala<\/em>, since by sitting the listeners establish that they wish to fulfill their obligation with this recitation of <em>havdala<\/em> (SA 296:6). Others customarily stand, demonstrating respect for Shabbat as it departs (Rema). In that case, in order to make it clear that everyone intends to fulfill their obligation by listening to <em>havdala<\/em>, they must gather round the person making <em>havdala<\/em>. <em>Be-di\u2019avad<\/em>, if one stood at a distance but listened intently to the <em>havdala<\/em>, he has fulfilled his obligation.<\/p>\n<p>As is the case with any <em>kos<\/em> <em>shel<\/em> <em>berakha<\/em> (a cup of wine linked to the performance of a mitzva), one should ensure that the cup is clean both inside and out. Many make a point of using a fancy goblet for <em>havdala<\/em>. The cup must hold a <em>revi\u2019it<\/em> (roughly 75 ml and 150 ml according to <em>\u0124azon Ish<\/em>; see 6:5 above). If the cup has a larger capacity, it is a mitzva to fill it with wine, since it is appropriate to honor the <em>berakha<\/em> with a full cup. Although in most cases of <em>kos<\/em> <em>shel<\/em> <em>berakha<\/em> (e.g., for <em>kiddush<\/em> or at a wedding) it is preferable not to fill the cup all the way to the point of spilling over, many have the custom to fill the <em>havdala<\/em> cup to the point that it overflows a bit, as this is a symbol of blessing (Rema 296:1, and see 6:6 above for the rest of the laws concerning a <em>kos shel berakha<\/em>).<\/p>\n<p>Ideally, the person making <em>havdala<\/em> should drink the entire <em>revi\u2019it<\/em> of wine in the cup so that he can recite a <em>berakha a\u0125arona<\/em> over the wine. Nevertheless, to fulfill the mitzva of <em>havdala<\/em> it is sufficient to drink a <em>melo lugmav<\/em> (see above, 6:5, and n. 6 <em>ad loc. <\/em>regarding a case where one did not drink a cheek full; also see <em>Peninei Halakha<\/em>: <em>Berakhot<\/em> 10:10).<\/p>\n<p>The audience must remain silent until the person making <em>havdala<\/em> finishes drinking a <em>melo lugmav<\/em>; since it is a mitzva to make <em>havdala<\/em> over a cup of wine, <em>havdala<\/em> is completed only when the person making <em>havdala<\/em> drinks a <em>melo lugmav<\/em>. <em>Be-di\u2019avad<\/em>, if a listener speaks before the person making <em>havdala <\/em>drank from the cup, he has still fulfilled his obligation (SSK 60:39 and 48:6; see above, ch. 6 n. 10).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Since the Sages ordained that havdala be recited over wine, the cup should be held during havdala. It is held in the right hand, as it is the more important one. This preference for the right hand is true for all berakhot: Whenever a berakha is made over something, the object should be held in [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78],"tags":[],"class_list":["post-7187","post","type-post","status-publish","format-standard","hentry","category-01-08"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>03. Customs Related to Havdala - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/01-08-03\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"03. 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