{"id":7666,"date":"2016-01-21T02:00:23","date_gmt":"2016-01-21T00:00:23","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=7666"},"modified":"2016-07-25T15:30:35","modified_gmt":"2016-07-25T12:30:35","slug":"01-21-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/01-21-02\/","title":{"rendered":"02. Private and Public Domains"},"content":{"rendered":"
A reshut ha-ya\u0125id<\/em> is an area enclosed by walls, which render it a single place, and one may carry objects in this enclosed area. Even a large area surrounded by walls is considered one place, and there is no fundamental difference whether an object is located on its east or west side.<\/p>\n The classic example of a reshut ha-ya\u0125id<\/em> is a house, though an area may be considered a reshut ha-ya\u0125id<\/em> even without a roof. As long as it is enclosed by a barrier ten tefa\u0125im<\/em> high (76 cm), it is a reshut ha-ya\u0125id<\/em>. A pit that is ten tefa\u0125im<\/em> deep is also considered a reshut ha-ya\u0125id<\/em>, as is a rock or hill that is ten tefa\u0125im<\/em> high. Even if there are no walls surrounding the rock or hill, the fact that they are raised ten tefa\u0125im<\/em> from the ground puts them in the same category as something walled. We treat them as if they have walls that extend upward beyond the top of the rock or hill. To be defined as a reshut ha-ya\u0125id<\/em>, an area must be at least four tefa\u0125im<\/em> wide (about 30 cm). Lacking this width, the area is not significant enough to be deemed a reshut ha-ya\u0125id<\/em>, only a mekom petur<\/em>. It should be noted that a sharp incline is considered a wall as well.[1]<\/a><\/sup><\/p>\n A reshut ha-rabim<\/em> is an area that serves public needs such as streets, squares, markets, and intercity roads. To qualify as a reshut ha-rabim<\/em>, an area must be at least 16 amot<\/em> wide, and unroofed. Some add an additional condition: every day it must be traversed by 600,000 people, equivalent to the number of Israelites during our ancestors\u2019 travels in the desert, according to the Torah (see section 8 below). In principle, all prohibitions on carrying are connected to reshut ha-rabim<\/em>. Formulated in the negative, there is no Torah prohibition on carrying where there is no reshut ha-rabim<\/em>. Within a reshut ha-rabim<\/em>, one may not carry an object more than four amot<\/em> (see sections 3-4 below), and one may not transport an object from a reshut ha-ya\u0125id<\/em> to a reshut ha-rabim<\/em> and vice versa.<\/p>\n