{"id":7770,"date":"2016-01-23T14:00:06","date_gmt":"2016-01-23T12:00:06","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=7770"},"modified":"2016-07-28T16:41:29","modified_gmt":"2016-07-28T13:41:29","slug":"01-23-14","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/01-23-14\/","title":{"rendered":"14. The Permissibility of Moving Muktzeh<\/em> Indirectly or with the Body"},"content":{"rendered":"

The main prohibition of muktzeh<\/em> consists of taking a muktzeh<\/em> item in one\u2019s hand, the way it is normally moved. The more one deviates from the normal manner of taking an object, the more lenient the law becomes. There are two types of change (shinui<\/em>) that can be used: min ha-tzad<\/em> (indirectly, literally \u201cfrom the side\u201d) and be-gufo<\/em> (using a part of the body besides the hand. One may move a muktzeh<\/em> item indirectly, but only for a permitted activity. One may move a muktzeh <\/em>item with his body even for the sake of the muktzeh<\/em> item or a prohibited activity. We will now explain:<\/p>\n

Min ha-tzad<\/em> is accomplished by hand, but indirectly. For example, one may pick up fruit covered in straw or dirt in a way that causes them to move. Since the muktzeh<\/em> items are moved indirectly, through the permitted action of moving the fruit, and the purpose is a permitted activity \u2013 eating the fruit \u2013 there is no prohibition (Shabbat<\/em> 123a; SA 311:8-9). Similarly, if one wants to study Torah from a book that has a pen lying on it (assuming the pen was forgotten there, so the book is not a basis<\/em>; see section 5 above), he may pick up the book even though the pen will then fall off. Likewise, if one accidentally left coins on a pillow and he now wants to sleep on it, he may lift up the pillow so that the coins will fall off. If one accidentally left a rock on top of a barrel and now wants wine from the barrel, he may tip the barrel and cause the rock to fall off. If the barrel was packed tightly among other barrels so that it cannot be tipped over, or if tipping it would break the barrel next to it, he may lift up the barrel while the rock is on top of it and move it to where he can slide the rock off without causing damage (Shabbat<\/em> 142b; SA 309:4).<\/p>\n

One may pick up a broom and use it to sweep up dust or leaves, which are muktzeh<\/em>. This is because one is doing it indirectly, not with his hands but with a broom, for a permitted purpose \u2013 so that the place will be clean. Similarly, if one wants to use a table, he may use a knife to move away shells (that do not have the status of graf she re\u2019i<\/em>) that have been left on the table (Taz<\/em> 308:18; MB ad loc.<\/em> 115).[14]<\/a><\/sup><\/p>\n

If one wants to move the muktzeh<\/em> item for its own sake, to protect it, one may not move it even indirectly. For example, if money was left on a chair and one is concerned that the money will be stolen, he may not tip the chair so that the money will fall off and become hidden.<\/p>\n

In contrast, one may use part of his body to move the money and conceal it. For the entire prohibition of moving muktzeh<\/em> on Shabbat is to do so in the normal manner, with one\u2019s hand. The Sages did not prohibit moving muktzeh<\/em> with the body. This includes moving with one\u2019s foot, his arm, his breath, or any other limb other than the hand (SA 311:8; Rema 308:3). Therefore, if money is lying on the ground, one may move it with his foot to conceal it. Similarly, if an item is lying on the ground and is at risk of being stepped on and broken, he may use his foot to move it out of harm\u2019s way. So, too, if a drawer has become a basis<\/em> but has an item in it which one needs, he may open the drawer with part of his body and remove the necessary item. One may sit on a stone or on the wood of a construction site even though sitting down causes it to move (MB 308:82). Similarly, one may lean on a car, on condition that doing so will not set off the alarm.<\/p>\n

\n
\n
\n

[14]<\/a>. It is true that some are stringent, maintaining that since a broom is taken in order to move muktzeh <\/em>objects, moving with a broom is considered direct, not min ha-tzad<\/em> (SAH 308:60; \u0124ayei Adam<\/em> \u00a767 and Nishmat Adam<\/em> ad loc.<\/em> 6; \u0124azon Ish<\/em> 47:14). Nevertheless, since muktzeh<\/em> is a rabbinic law, the lenient ruling is primary. This is the approach of SSK 22:37-38 and Yalkut Yosef<\/em> vol. 2, pp. 326-327. Besides, there are additional reasons to justify leniency in the case of sweeping \u2013 e.g., because what is being swept is considered a graf shel re\u2019i<\/em> or because it is insignificant. See Har\u0125avot<\/em>.The A\u0125aronim disagree whether one may indirectly move something muktzeh<\/em> in order to use the muktzeh <\/em>object itself for a permitted activity. For example, may one move a tray with a burning lamp on it in order to benefit from the lamplight (assuming that the tray also has a non-muktzeh<\/em> item on it that is more important than the lamp, and thus the tray is not a basis<\/em>, as we explained in section 6)? Beit Meir<\/em> 276:3 and Pri Megadim<\/em> (Mishbetzot Zahav<\/em> 308:18) are lenient; it is indirect movement for a permitted activity. However, SAH 376:10 is stringent; since the primary purpose of moving the tray is to use the lamp, the activity is not permitted, as it constitutes moving min ha-tzad <\/em>for the purpose of something forbidden. SSK ch. 20 n. 194 states that one who wishes to be lenient has an opinion on which to rely.<\/p>\n

One may move part of a muktzeh<\/em> item for a permitted activity. For example, one may adjust the vents of an air conditioner or the dials on a wall clock, even though the clock is muktzeh ma\u0125mat \u0125esron kis<\/em>, according to SSK 28:26, n. 55. Or\u0125ot Shabbat<\/em> ch. 19 n. 466, disagrees and prohibits doing so.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

The main prohibition of muktzeh consists of taking a muktzeh item in one\u2019s hand, the way it is normally moved. The more one deviates from the normal manner of taking an object, the more lenient the law becomes. There are two types of change (shinui) that can be used: min ha-tzad (indirectly, literally \u201cfrom the […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[93],"tags":[],"class_list":["post-7770","post","type-post","status-publish","format-standard","hentry","category-01-23"],"yoast_head":"\n14. The Permissibility of Moving Muktzeh Indirectly or with the Body - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/01-23-14\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"14. The Permissibility of Moving Muktzeh Indirectly or with the Body - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"The main prohibition of muktzeh consists of taking a muktzeh item in one\u2019s hand, the way it is normally moved. The more one deviates from the normal manner of taking an object, the more lenient the law becomes. There are two types of change (shinui) that can be used: min ha-tzad (indirectly, literally \u201cfrom the […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/en\/01-23-14\/\" \/>\n<meta property=\"og:site_name\" content=\"Peninei Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-01-23T12:00:06+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2016-07-28T13:41:29+00:00\" \/>\n<meta name=\"author\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/01-23-14\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/01-23-14\\\/\"},\"author\":{\"name\":\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#\\\/schema\\\/person\\\/716cb852d9b9d1fb36cf3b60a4415178\"},\"headline\":\"14. The Permissibility of Moving Muktzeh Indirectly or with the Body\",\"datePublished\":\"2016-01-23T12:00:06+00:00\",\"dateModified\":\"2016-07-28T13:41:29+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/01-23-14\\\/\"},\"wordCount\":972,\"publisher\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#organization\"},\"articleSection\":[\"23 - Muktzeh\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/01-23-14\\\/\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/01-23-14\\\/\",\"name\":\"14. The Permissibility of Moving Muktzeh Indirectly or with the Body - Peninei Halakha\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#website\"},\"datePublished\":\"2016-01-23T12:00:06+00:00\",\"dateModified\":\"2016-07-28T13:41:29+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/01-23-14\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/01-23-14\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/01-23-14\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u05d3\u05e3 \u05d4\u05d1\u05d9\u05ea\",\"item\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"14. The Permissibility of Moving Muktzeh Indirectly or with the Body\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#website\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/\",\"name\":\"Peninei Halakha\",\"description\":\"HaRav Eliezer Melamed\",\"publisher\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#organization\",\"name\":\"Peninei Halakha\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/wp-content\\\/uploads\\\/sites\\\/10\\\/2020\\\/08\\\/logo-ph-.png\",\"contentUrl\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/wp-content\\\/uploads\\\/sites\\\/10\\\/2020\\\/08\\\/logo-ph-.png\",\"width\":300,\"height\":64,\"caption\":\"Peninei Halakha\"},\"image\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#\\\/schema\\\/logo\\\/image\\\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#\\\/schema\\\/person\\\/716cb852d9b9d1fb36cf3b60a4415178\",\"name\":\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/8ba17770ba8ce22dc07b91d8f4d0b098f24d0589815cb02522b506f7d0ee9d94?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/8ba17770ba8ce22dc07b91d8f4d0b098f24d0589815cb02522b506f7d0ee9d94?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/8ba17770ba8ce22dc07b91d8f4d0b098f24d0589815cb02522b506f7d0ee9d94?s=96&d=mm&r=g\",\"caption\":\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\"},\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/author\\\/thfvhacvcss\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"14. The Permissibility of Moving Muktzeh Indirectly or with the Body - Peninei Halakha","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/ph.yhb.org.il\/en\/01-23-14\/","og_locale":"en_US","og_type":"article","og_title":"14. The Permissibility of Moving Muktzeh Indirectly or with the Body - Peninei Halakha","og_description":"The main prohibition of muktzeh consists of taking a muktzeh item in one\u2019s hand, the way it is normally moved. The more one deviates from the normal manner of taking an object, the more lenient the law becomes. There are two types of change (shinui) that can be used: min ha-tzad (indirectly, literally \u201cfrom the […]","og_url":"https:\/\/ph.yhb.org.il\/en\/01-23-14\/","og_site_name":"Peninei Halakha","article_published_time":"2016-01-23T12:00:06+00:00","article_modified_time":"2016-07-28T13:41:29+00:00","author":"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8","twitter_card":"summary_large_image","twitter_misc":{"Written by":"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8","Est. reading time":"5 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/ph.yhb.org.il\/en\/01-23-14\/#article","isPartOf":{"@id":"https:\/\/ph.yhb.org.il\/en\/01-23-14\/"},"author":{"name":"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8","@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/person\/716cb852d9b9d1fb36cf3b60a4415178"},"headline":"14. The Permissibility of Moving Muktzeh Indirectly or with the Body","datePublished":"2016-01-23T12:00:06+00:00","dateModified":"2016-07-28T13:41:29+00:00","mainEntityOfPage":{"@id":"https:\/\/ph.yhb.org.il\/en\/01-23-14\/"},"wordCount":972,"publisher":{"@id":"https:\/\/ph.yhb.org.il\/en\/#organization"},"articleSection":["23 - Muktzeh"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/ph.yhb.org.il\/en\/01-23-14\/","url":"https:\/\/ph.yhb.org.il\/en\/01-23-14\/","name":"14. The Permissibility of Moving Muktzeh Indirectly or with the Body - Peninei Halakha","isPartOf":{"@id":"https:\/\/ph.yhb.org.il\/en\/#website"},"datePublished":"2016-01-23T12:00:06+00:00","dateModified":"2016-07-28T13:41:29+00:00","breadcrumb":{"@id":"https:\/\/ph.yhb.org.il\/en\/01-23-14\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/ph.yhb.org.il\/en\/01-23-14\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/ph.yhb.org.il\/en\/01-23-14\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u05d3\u05e3 \u05d4\u05d1\u05d9\u05ea","item":"https:\/\/ph.yhb.org.il\/en\/"},{"@type":"ListItem","position":2,"name":"14. The Permissibility of Moving Muktzeh Indirectly or with the Body"}]},{"@type":"WebSite","@id":"https:\/\/ph.yhb.org.il\/en\/#website","url":"https:\/\/ph.yhb.org.il\/en\/","name":"Peninei Halakha","description":"HaRav Eliezer Melamed","publisher":{"@id":"https:\/\/ph.yhb.org.il\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/ph.yhb.org.il\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/ph.yhb.org.il\/en\/#organization","name":"Peninei Halakha","url":"https:\/\/ph.yhb.org.il\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/logo\/image\/","url":"https:\/\/ph.yhb.org.il\/en\/wp-content\/uploads\/sites\/10\/2020\/08\/logo-ph-.png","contentUrl":"https:\/\/ph.yhb.org.il\/en\/wp-content\/uploads\/sites\/10\/2020\/08\/logo-ph-.png","width":300,"height":64,"caption":"Peninei Halakha"},"image":{"@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/person\/716cb852d9b9d1fb36cf3b60a4415178","name":"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/8ba17770ba8ce22dc07b91d8f4d0b098f24d0589815cb02522b506f7d0ee9d94?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/8ba17770ba8ce22dc07b91d8f4d0b098f24d0589815cb02522b506f7d0ee9d94?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/8ba17770ba8ce22dc07b91d8f4d0b098f24d0589815cb02522b506f7d0ee9d94?s=96&d=mm&r=g","caption":"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8"},"url":"https:\/\/ph.yhb.org.il\/en\/author\/thfvhacvcss\/"}]}},"_links":{"self":[{"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/posts\/7770","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/comments?post=7770"}],"version-history":[{"count":0,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/posts\/7770\/revisions"}],"wp:attachment":[{"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/media?parent=7770"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/categories?post=7770"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ph.yhb.org.il\/en\/wp-json\/wp\/v2\/tags?post=7770"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}