{"id":8047,"date":"2016-01-30T04:00:11","date_gmt":"2016-01-30T02:00:11","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=8047"},"modified":"2016-10-06T17:37:31","modified_gmt":"2016-10-06T14:37:31","slug":"01-30-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/01-30-04\/","title":{"rendered":"04. Spending Shabbat In or Outside a City"},"content":{"rendered":"
For someone who is spending Shabbat in a city or town, whether its residents are Jewish or non-Jewish, the whole area that is built up contiguously is considered one place, and the 2,000 amot<\/em> of the te\u0125um<\/em> are measured from its perimeter. Even if there is space between the homes, as long as they are surrounded by a fence or an eruv<\/em>, the entire enclosed area is considered one place, and the 2,000 amot<\/em> are measured from its perimeter (as will be explained in section 8).<\/p>\n All this pertains to one who spends Shabbat in the city or within its squared-off area. However, one who spends Shabbat in a field near the city is limited to 2,000 amot<\/em> in each direction, and if his 2,000 amot<\/em> terminate inside a city, his te\u0125um<\/em> ends right there, in the middle of the city. We do not consider the whole city his four amot<\/em>.[5]<\/a><\/sup><\/p>\n