{"id":8255,"date":"2016-02-09T00:06:53","date_gmt":"2016-02-08T22:06:53","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=8255"},"modified":"2018-05-24T12:44:55","modified_gmt":"2018-05-24T09:44:55","slug":"03-09-06","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/03-09-06\/","title":{"rendered":"06. One Who Is Drunk or Tipsy"},"content":{"rendered":"
One must be clearheaded when she prays. Unlike many idol worshipers, who perform their rituals using drugs and alcohol to attain a state of ecstasy, our petitions to God are achieved through seriousness and deep thought. That is why the Torah commands the <\/span>kohanim<\/span><\/i> not to enter the Temple and perform the Divine service while inebriated (Vayikra 10:8-11). The Sages derive from this that one who is drunk or tipsy may not pray. <\/span><\/span><\/p>\n \u201cTipsy\u201d (\u201c<\/span>shatui<\/span><\/i>\u201d)<\/span> <\/i>describes one who is slightly under the influence of alcohol, and finds it somewhat difficult to concentrate and focus her thoughts, but is still capable of talking before the King. \u201cDrunk\u201d (\u201c<\/span>shikor<\/span><\/i>\u201d)<\/span> <\/i>describes one who drank so much that she cannot properly speak before the King. <\/span><\/span><\/p>\n A drunken person who mistakenly starts to pray must stop immediately, for the prayer of one who is intoxicated is an abomination. Even if she concludes her prayer, she does not fulfill her obligation. If she becomes sober before deadline to pray, she must repeat the prayer properly (SA 99:1). However, <\/span>be-di\u2019avad<\/span><\/i>, one who prays while tipsy fulfills her obligation, since she is able to speak before the King. Likewise, if she begins praying and then remembers that she is tipsy, she may finish her prayer (<\/span>Eliya Rabba;<\/span><\/i> Kaf Ha-\u0125ayim <\/span><\/i>99:2). 1<\/a><\/sup><\/span><\/span><\/p>\n A tipsy person may <\/span>le-khat\u0125ila<\/span><\/i> recite other <\/span>berakhot<\/span><\/i>, for example, <\/span>Birkhot<\/span><\/i> Ha-nehenin<\/span><\/i> (the <\/span>berakhot<\/span><\/i> one recites from deriving pleasure from something) and <\/span>Asher Yatzar<\/span><\/i>, but a drunken person should not recite them. Nevertheless, even a drunken person should recite<\/span> berakhot<\/span><\/i> that she can only recite at that time. For instance, if she became drunk at a meal, she should still recite <\/span>Birkat Ha-mazon<\/span><\/i> (Grace After Meals). Similarly, if she relieves himself, she recites <\/span>Asher Yatzar<\/span><\/i> (Rema 99:1; MB 11).<\/span><\/span><\/p>\n One who has reached a state of intoxication such as Lot, and is unaware of what is happening to her, is considered a <\/span>shota<\/span><\/i> (a deranged person) and is exempt from performing all the <\/span>mitzvot<\/span><\/i>. Even the <\/span>berakhot<\/span><\/i> that she did recite are considered invalid (MB 99:11). <\/span><\/span><\/p>\n One must be clearheaded when she prays. Unlike many idol worshipers, who perform their rituals using drugs and alcohol to attain a state of ecstasy, our petitions to God are achieved through seriousness and deep thought. That is why the Torah commands the kohanim not to enter the Temple and perform the Divine service while […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[113],"tags":[],"class_list":["post-8255","post","type-post","status-publish","format-standard","hentry","category-03-09"],"yoast_head":"\n\n