{"id":8287,"date":"2016-02-11T00:08:22","date_gmt":"2016-02-10T22:08:22","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=8287"},"modified":"2018-05-24T12:48:18","modified_gmt":"2018-05-24T09:48:18","slug":"03-11-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/03-11-08\/","title":{"rendered":"08. What is the Law Be-di\u2019avad?"},"content":{"rendered":"

If one recited the <\/span>Amida<\/span><\/i> within four <\/span>amot<\/span><\/i> of feces, she did not fulfill her obligation, and the <\/span>Amida <\/span><\/i>must be repeated<\/span>. <\/span><\/i>Even if she was unaware that there was excrement there, but there was a reasonable concern that the place would contain excrement, she acted negligently by not examining the cleanliness of the place before praying, and therefore she did not fulfill her obligation. However, if the place was unlikely to contain excrement, since she was not required to check, she fulfilled her obligation (SA 76:8; MB 76:31 and 81:13). <\/span><\/span><\/p>\n

The <\/span>poskim<\/span><\/i> disagree about one who recited <\/span>berakhot<\/span><\/i> within four <\/span>amot<\/span><\/i> of excrement. Some say that because she transgressed a biblical prohibition, she did not fulfill her obligation and must repeat all the <\/span>berakhot<\/span><\/i> (MB 185:7; BHL <\/span>ad loc.<\/span><\/i>). Others maintain that the Sages are only strict about the recitation of <\/span>Shema<\/span><\/i> and the <\/span>Amida<\/span><\/i>, but concerning other <\/span>berakhot<\/span><\/i>, <\/span>be-di\u2019avad<\/span><\/i> she fulfilled her obligation (<\/span>\u0124ayei Adam <\/span><\/i>3:33; <\/span>Kitzur <\/span><\/i>SA 5:10; <\/span>Kaf Ha-\u0125ayim <\/span><\/i>76:37, 185:14). Since this is a matter of dispute concerning <\/span>berakhot<\/span><\/i>, and repeating the <\/span>berakha<\/span><\/i> raises concerns about making a <\/span>berakha le-vatala<\/span><\/i>, the principle of leniency in matters of uncertainty about <\/span>berakhot <\/span><\/i>(\u201c<\/span>safek berakhot le-hakel<\/span><\/i>\u201d) applies, and she may not repeat the <\/span>berakha<\/span><\/i>. It is best that she meditates on the words of the <\/span>berakha<\/span><\/i>, for some <\/span>poskim<\/span><\/i> maintain that one fulfills the obligation to recite a <\/span>berakha<\/span><\/i> just by thinking it (Rambam), and the prohibition to recite a <\/span>berakha le-vatala<\/span><\/i> does not apply to thought.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

If one recited the Amida within four amot of feces, she did not fulfill her obligation, and the Amida must be repeated. Even if she was unaware that there was excrement there, but there was a reasonable concern that the place would contain excrement, she acted negligently by not examining the cleanliness of the place […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[115],"tags":[],"class_list":["post-8287","post","type-post","status-publish","format-standard","hentry","category-03-11"],"yoast_head":"\n08. 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